A small tool to view real-world ActivityPub objects as JSON! Enter a URL
or username from Mastodon or a similar service below, and we'll send a
request with
the right
Accept
header
to the server to view the underlying object.
{
"@context": "https://www.w3.org/ns/activitystreams",
"type": "OrderedCollectionPage",
"orderedItems": [
{
"type": "Create",
"actor": "https://www.minds.com/api/activitypub/users/628229653286363141",
"object": {
"type": "Note",
"id": "https://www.minds.com/api/activitypub/users/628229653286363141/entities/urn:activity:1778139026323955712",
"attributedTo": "https://www.minds.com/api/activitypub/users/628229653286363141",
"content": "1st Scroll of the dirt-man and causing-life 35<br /><br />Yâ-hwéh's reply<br /><br />1. Then the Power looked again at the dirt-man (‘âthâ´m) and his crying and groaning, and the Word of Yâ-hwéh came to him, and said to him: 2. \"O dirt-man (‘âthâ´m), when you were in My garden, you knew neither eating nor drinking; neither faintness nor suffering; neither leanness of flesh, nor change; neither did sleep depart from your eyes. But since you transgressed, and came into this strange land, all these trials are come over you.\"<br /><br /><a href=\"https://www.minds.com/search?f=top&t=all&q=Yahweh\" title=\"#Yahweh\" class=\"u-url hashtag\" target=\"_blank\">#Yahweh</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=Yahuwshua\" title=\"#Yahuwshua\" class=\"u-url hashtag\" target=\"_blank\">#Yahuwshua</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=Savior\" title=\"#Savior\" class=\"u-url hashtag\" target=\"_blank\">#Savior</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=love\" title=\"#love\" class=\"u-url hashtag\" target=\"_blank\">#love</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=happiness\" title=\"#happiness\" class=\"u-url hashtag\" target=\"_blank\">#happiness</a>",
"to": [
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],
"cc": [
"https://www.minds.com/api/activitypub/users/628229653286363141/followers"
],
"tag": [],
"url": "https://www.minds.com/newsfeed/1778139026323955712",
"published": "2025-06-07T17:29:40+00:00",
"source": {
"content": "1st Scroll of the dirt-man and causing-life 35\n\nYâ-hwéh's reply\n\n1. Then the Power looked again at the dirt-man (‘âthâ´m) and his crying and groaning, and the Word of Yâ-hwéh came to him, and said to him: 2. \"O dirt-man (‘âthâ´m), when you were in My garden, you knew neither eating nor drinking; neither faintness nor suffering; neither leanness of flesh, nor change; neither did sleep depart from your eyes. But since you transgressed, and came into this strange land, all these trials are come over you.\"\n\n#Yahweh #Yahuwshua #Savior #love #happiness",
"mediaType": "text/plain"
}
},
"id": "https://www.minds.com/api/activitypub/users/628229653286363141/entities/urn:activity:1778139026323955712/activity"
},
{
"type": "Create",
"actor": "https://www.minds.com/api/activitypub/users/628229653286363141",
"object": {
"type": "Note",
"id": "https://www.minds.com/api/activitypub/users/628229653286363141/entities/urn:activity:1777057550232739840",
"attributedTo": "https://www.minds.com/api/activitypub/users/628229653286363141",
"content": "Yâhuwchânâ ́n 6 part 2<br /><br />Hungry crowd seeks more bread<br /><br />24. Therefore, when the crowd saw that Yâhuwshúa` wasn't there nor His pupils, they also entered into the ships themselves, and came to Kâphâ ́rnachúwm (Kapernaoúm), seeking Yâhuwshúa`. 25. And having found Him across the sea [teaching in an assembly (v.59)], they said to Him: \"Rabbíy (my Captain), when did You come here?\" 26. Yâhuwshúa` responded to them and said: \"’Âmë ́n, âmë ́n (Certainly) I say to you, ye seek Me, not because ye saw signs, rather, because ye ate of the loaves and were satisfied. 27. Do not work for the food which perishes, rather work for the food which abides for endless life, which the Son of the dirt-man (’âthâ ́m) will give to you, for this One the Father sealed 'Yâ-hwéh'.\" 28. Therefore, they said to Him: \"What should we do, in order that we may work the works of Yâ-hwéh?\" 29. Yâhuwshúa` responded and said to them: \"This is the work(42) of Yâ-hwéh: that ye should put your trust in Him Whom He sent forth.\" 30. Therefore, they said to Him: \"What sign do You perform in order that we may see and may believe in You? What work? 31. The ones being the fathers of us, the thing (n.) being the \"What is it?\" (mâ ́n), they did eat, by belonging to the one (f.) [~sister] pertaining to the deserted one (f.), just as it exists, having been written: \"The Bread from out of the One of the heavens (dual-names) He gave to the same ones to ingest.\" [Songs 105:40] 32. Therefore, Yâhuwshúa` said to them; \"’Âmë ́n, âmë ́n (Certainly) I say to you, Moshéh has not given you the Bread from the heavens: My Father gives you the Bread from the heavens, the True One. 33. For the Bread of Yâ-hwéh is He Who comes down from the heavens and gives Life to the world!\" 34. Therefore, they said to Him: \"Our Sovereign, give this Bread at all times to us!\" 35. Yet Yâhuwshúa` said to them; \"I am the Bread of Life; he who comes towards Me will in no wise hunger, and he who puts his trust in Me may in no wise thirst at any time [spiritually]. 36. But I have said this to you, because though ye have discerned Me, ye do not yet trust! 37. Everyone that My Father has given to Me shall come towards Me, and he who does come towards Me I will not at all cast out, 38. Because I have descended from the One of the heavens, not in order that I should do My will, instead, to do the will of Him Who sent Me. 39. And this is the will of Him Who sent Me: that I shall not lose any from all that He has given Me; instead, that I shall raise it up in the Last Day [Last Great Day, 2nd Resurrection]. 40. Moreover, this is the will of My Father: that everyone who discerns the Son and puts his trust in Him might possess endless life, and I shall raise him up during the Last Day.\" 41. Then the \"Yehuwthím\" were murmuring about Him, because He said: \"I am the Bread ... which descended from the heavens\", 42. And were saying: \"Isn't this One Yâhuwshúa` Bën-Yâhuwçë ́ph(43), whose father and mother we know? Then how does this One say, \"I have descended from the One of the heavens\"? 43. Therefore, Yâhuwshúa` responded and said to them: \"Do not murmur among each other. 44. No one is able to come towards Me unless the Father, He Who sent Me, draws him, yet I will raise him at the Last Day - 45. It is written in the preilluminators: \"... all [resurrected Yisrâ’ë ́l's sons] shall be taught about Yâ-hwéh,\" [Yshá`Yâhuw 54:13], therefore, everyone who has heard it from the Father and has learned it, shall come towards Me. 46. Not that anyone has already discerned the Father, except the One Who is from beside of the Power: this One has discerned the Father. 47. ’Âmë ́n, âmë ́n (Certainly) I say to you, he who puts his trust in Me possesses endless life. 48. I am the Bread of Life. 49. The ones being the fathers of ye, they did eat the thing (n.) being the \"What is it?\" (mâ ́n) during belonging to the one (f.) [~sister] being the deserted one (f.), yet they died separated apart. 50. Now this One is the Bread, which comes down from the heavens, in order that man may (spiritually) eat from It and not die off.<br /><br />51. I am the Living Bread, because I came down from the heavens; if anyone might (spiritually) eat from this Bread, he shall be made to live for the age. And also the Bread which I will give is My flesh, which I will donate for the life of the world.\" 52. Then those \"Yehuwthím\" were quarreling with each other, saying: \"How is this One able to give us His flesh to eat?\" 53. Therefore, Yâhuwshúa` said to them: \"’Âmë ́n, ’âmë ́n (Certainly) I say to you, unless ye shall have [spiritually] eaten the flesh of the Son of the dirt-man (’âthâ ́m) and shall have [spiritually] drunk His blood, ye do not have Life in yourselves. 54. He who [spiritually] eats of My flesh and drinks My blood possesses endless life, and I will raise him up at the Last Day; 55. For My flesh truly is food and My blood truly is a drink. 56. He who [spiritually] eats My flesh and drinks My blood(44) abides within Me and I within him. 57. Just as the living Father sent Me, and I live through the Father, also he who [spiritually] eats Me, that one also shall be made to live through Me. 58. This One is the Bread that came down from the One of the heavens. Not like your fathers ate the mâ ́n, yet died off. He who [spiritually] eats THIS bread shall be made to live into the age.\" [Contrast Chanówkh 95:6] 59. These things He said, teaching in the assembly in Kâphâ ́rnachúwm (Kapernaoúm).<br /><br />(42) His work was our ransom and redemption by His death on the gallows-cross to accomplish the New Covenant. It is also referred to in Yâhuwchânâ ́n 4:34, Romans 11:6 and Philipposíym 1:6. Note His work of the New Covenant accomplishes in them to work the works of Yâ-hwéh, and the purpose of the New Covenant is that they should trust in Him.<br />(43) Here \"the Son of Yâhuwçë ́ph\" is written in the `Ivríyth (Hebrew) these nonbelievers spoke, to further illustrate the complacent familiarity these had about Yâhuwshúa`. This is what nonbeliever “Yehuwthím” thought He was. A believer should not call Him this. This was not His name as Yâ-hwéh gave it to Him, in ZkharYâ ́hu 6:11-12, Yâhuwshúa` Bën-Yâhuwtsâthâ ́q, the Son of Yâ-hwéh's Righteousness.<br />(44) The Glad Tidings of Phílippos 25 explains that His flesh, the Bread of Life, is the Word of Yâ-hwéh, and that His blood is the spirit of the Pure One. Now we see how eating spiritual food is doing the will of the Father and finishing His work (see 4:34). The will we must work is in verse 29, trusting in Him Who He sent forth, Yâ-hwéh Yâhuwshúa` by name. Eating His flesh thus means becoming Him by joining to Him, Tâ’ówm 7 says you are what you eat. If you maintain the Word in your heart, the Father sends the spirit of the Pure One to you, which is His blood. Thus if you trust in Him Who He sent forth, and His Word dwells in you, the Son and Father will abide in you. Since His blood is the spirit of the Pure One, drinking His blood spiritually is receiving the new covenant (He was covenanted), which is poured out for the liberation from errors concerning many (Matt.24:28).<br /><br /><a href=\"https://www.minds.com/search?f=top&t=all&q=Yahweh\" title=\"#Yahweh\" class=\"u-url hashtag\" target=\"_blank\">#Yahweh</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=Yahuwshua\" title=\"#Yahuwshua\" class=\"u-url hashtag\" target=\"_blank\">#Yahuwshua</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=Savior\" title=\"#Savior\" class=\"u-url hashtag\" target=\"_blank\">#Savior</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=love\" title=\"#love\" class=\"u-url hashtag\" target=\"_blank\">#love</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=joy\" title=\"#joy\" class=\"u-url hashtag\" target=\"_blank\">#joy</a>",
"to": [
"https://www.w3.org/ns/activitystreams#Public"
],
"cc": [
"https://www.minds.com/api/activitypub/users/628229653286363141/followers"
],
"tag": [],
"url": "https://www.minds.com/newsfeed/1777057550232739840",
"published": "2025-06-04T17:52:16+00:00",
"source": {
"content": "Yâhuwchânâ ́n 6 part 2\n\nHungry crowd seeks more bread\n\n24. Therefore, when the crowd saw that Yâhuwshúa` wasn't there nor His pupils, they also entered into the ships themselves, and came to Kâphâ ́rnachúwm (Kapernaoúm), seeking Yâhuwshúa`. 25. And having found Him across the sea [teaching in an assembly (v.59)], they said to Him: \"Rabbíy (my Captain), when did You come here?\" 26. Yâhuwshúa` responded to them and said: \"’Âmë ́n, âmë ́n (Certainly) I say to you, ye seek Me, not because ye saw signs, rather, because ye ate of the loaves and were satisfied. 27. Do not work for the food which perishes, rather work for the food which abides for endless life, which the Son of the dirt-man (’âthâ ́m) will give to you, for this One the Father sealed 'Yâ-hwéh'.\" 28. Therefore, they said to Him: \"What should we do, in order that we may work the works of Yâ-hwéh?\" 29. Yâhuwshúa` responded and said to them: \"This is the work(42) of Yâ-hwéh: that ye should put your trust in Him Whom He sent forth.\" 30. Therefore, they said to Him: \"What sign do You perform in order that we may see and may believe in You? What work? 31. The ones being the fathers of us, the thing (n.) being the \"What is it?\" (mâ ́n), they did eat, by belonging to the one (f.) [~sister] pertaining to the deserted one (f.), just as it exists, having been written: \"The Bread from out of the One of the heavens (dual-names) He gave to the same ones to ingest.\" [Songs 105:40] 32. Therefore, Yâhuwshúa` said to them; \"’Âmë ́n, âmë ́n (Certainly) I say to you, Moshéh has not given you the Bread from the heavens: My Father gives you the Bread from the heavens, the True One. 33. For the Bread of Yâ-hwéh is He Who comes down from the heavens and gives Life to the world!\" 34. Therefore, they said to Him: \"Our Sovereign, give this Bread at all times to us!\" 35. Yet Yâhuwshúa` said to them; \"I am the Bread of Life; he who comes towards Me will in no wise hunger, and he who puts his trust in Me may in no wise thirst at any time [spiritually]. 36. But I have said this to you, because though ye have discerned Me, ye do not yet trust! 37. Everyone that My Father has given to Me shall come towards Me, and he who does come towards Me I will not at all cast out, 38. Because I have descended from the One of the heavens, not in order that I should do My will, instead, to do the will of Him Who sent Me. 39. And this is the will of Him Who sent Me: that I shall not lose any from all that He has given Me; instead, that I shall raise it up in the Last Day [Last Great Day, 2nd Resurrection]. 40. Moreover, this is the will of My Father: that everyone who discerns the Son and puts his trust in Him might possess endless life, and I shall raise him up during the Last Day.\" 41. Then the \"Yehuwthím\" were murmuring about Him, because He said: \"I am the Bread ... which descended from the heavens\", 42. And were saying: \"Isn't this One Yâhuwshúa` Bën-Yâhuwçë ́ph(43), whose father and mother we know? Then how does this One say, \"I have descended from the One of the heavens\"? 43. Therefore, Yâhuwshúa` responded and said to them: \"Do not murmur among each other. 44. No one is able to come towards Me unless the Father, He Who sent Me, draws him, yet I will raise him at the Last Day - 45. It is written in the preilluminators: \"... all [resurrected Yisrâ’ë ́l's sons] shall be taught about Yâ-hwéh,\" [Yshá`Yâhuw 54:13], therefore, everyone who has heard it from the Father and has learned it, shall come towards Me. 46. Not that anyone has already discerned the Father, except the One Who is from beside of the Power: this One has discerned the Father. 47. ’Âmë ́n, âmë ́n (Certainly) I say to you, he who puts his trust in Me possesses endless life. 48. I am the Bread of Life. 49. The ones being the fathers of ye, they did eat the thing (n.) being the \"What is it?\" (mâ ́n) during belonging to the one (f.) [~sister] being the deserted one (f.), yet they died separated apart. 50. Now this One is the Bread, which comes down from the heavens, in order that man may (spiritually) eat from It and not die off.\n\n51. I am the Living Bread, because I came down from the heavens; if anyone might (spiritually) eat from this Bread, he shall be made to live for the age. And also the Bread which I will give is My flesh, which I will donate for the life of the world.\" 52. Then those \"Yehuwthím\" were quarreling with each other, saying: \"How is this One able to give us His flesh to eat?\" 53. Therefore, Yâhuwshúa` said to them: \"’Âmë ́n, ’âmë ́n (Certainly) I say to you, unless ye shall have [spiritually] eaten the flesh of the Son of the dirt-man (’âthâ ́m) and shall have [spiritually] drunk His blood, ye do not have Life in yourselves. 54. He who [spiritually] eats of My flesh and drinks My blood possesses endless life, and I will raise him up at the Last Day; 55. For My flesh truly is food and My blood truly is a drink. 56. He who [spiritually] eats My flesh and drinks My blood(44) abides within Me and I within him. 57. Just as the living Father sent Me, and I live through the Father, also he who [spiritually] eats Me, that one also shall be made to live through Me. 58. This One is the Bread that came down from the One of the heavens. Not like your fathers ate the mâ ́n, yet died off. He who [spiritually] eats THIS bread shall be made to live into the age.\" [Contrast Chanówkh 95:6] 59. These things He said, teaching in the assembly in Kâphâ ́rnachúwm (Kapernaoúm).\n\n(42) His work was our ransom and redemption by His death on the gallows-cross to accomplish the New Covenant. It is also referred to in Yâhuwchânâ ́n 4:34, Romans 11:6 and Philipposíym 1:6. Note His work of the New Covenant accomplishes in them to work the works of Yâ-hwéh, and the purpose of the New Covenant is that they should trust in Him.\n(43) Here \"the Son of Yâhuwçë ́ph\" is written in the `Ivríyth (Hebrew) these nonbelievers spoke, to further illustrate the complacent familiarity these had about Yâhuwshúa`. This is what nonbeliever “Yehuwthím” thought He was. A believer should not call Him this. This was not His name as Yâ-hwéh gave it to Him, in ZkharYâ ́hu 6:11-12, Yâhuwshúa` Bën-Yâhuwtsâthâ ́q, the Son of Yâ-hwéh's Righteousness.\n(44) The Glad Tidings of Phílippos 25 explains that His flesh, the Bread of Life, is the Word of Yâ-hwéh, and that His blood is the spirit of the Pure One. Now we see how eating spiritual food is doing the will of the Father and finishing His work (see 4:34). The will we must work is in verse 29, trusting in Him Who He sent forth, Yâ-hwéh Yâhuwshúa` by name. Eating His flesh thus means becoming Him by joining to Him, Tâ’ówm 7 says you are what you eat. If you maintain the Word in your heart, the Father sends the spirit of the Pure One to you, which is His blood. Thus if you trust in Him Who He sent forth, and His Word dwells in you, the Son and Father will abide in you. Since His blood is the spirit of the Pure One, drinking His blood spiritually is receiving the new covenant (He was covenanted), which is poured out for the liberation from errors concerning many (Matt.24:28).\n\n#Yahweh #Yahuwshua #Savior #love #joy",
"mediaType": "text/plain"
}
},
"id": "https://www.minds.com/api/activitypub/users/628229653286363141/entities/urn:activity:1777057550232739840/activity"
},
{
"type": "Create",
"actor": "https://www.minds.com/api/activitypub/users/628229653286363141",
"object": {
"type": "Note",
"id": "https://www.minds.com/api/activitypub/users/628229653286363141/entities/urn:activity:1776697187858649088",
"attributedTo": "https://www.minds.com/api/activitypub/users/628229653286363141",
"content": "1st Scroll of the dirt-man and causing-life 34<br /><br />the dirt-man (‘âthâ´m) recalls the creation of Chauwâ´h. He eloquently appeals for food and drink<br /><br />1. And on the morning of the forty-third day, they came out of the cave, sorrowful and crying. Their bodies were lean, and they were parched from hunger and thirst, from fasting and praying, and from their heavy sorrow on account of their transgression. 2. And when they had come out of the cave, they went up the mountain to the west of the garden. 3. There they stood and prayed and besought the Power to grant them forgiveness of their errors. 4. And after their prayers the dirt-man (‘âthâ´m) began to beg Yâ-hwéh, saying, \"O my Sovereign, my Power, and my Creator, You commanded the four elements(12) to be gathered together, and they were gathered together by Your order. 5.Then You spread Your hand and created me out of one element, that of dust of the earth; and You brought me into the garden at the third hour, on a 6th day of the week, and informed me of it in the cave. 6. Then, at first, I knew neither night nor day, for I had a bright nature; neither did the Light in which I lived ever leave me to know night or day. 7. Then, again, O Yâ-hwéh, in that third hour in which You created me, You brought to me all beasts, and lions, and ostriches, and fowls of the air, and all things that move in the earth, which You had created at the first hour before me of the 6th day of the week. 8. And Your will was that I should name them all, one by one, with a suitable name. But You gave me understanding and knowledge, and a pure heart and a right mind from you, that I should name them after Your own mind regarding the naming of them. 9. O Yâ-hwéh, You made them obedient to me, and ordered that not one of them break from my sway, according to Your commandment, and to the dominion that You had given me over them. But now they are all estranged from me. 10. Then it was in that third hour of 6th day of the week, in which You created me, and commanded me concerning the tree, to which I was neither to go near, nor to eat thereof; for You said to me in the garden, 'When you eat of it, of death you shall die.' 11. And if You had punished me as You said, with death, I should have died that very moment. 12. Moreover, when You commanded me regarding the tree, I was neither to approach nor to eat thereof, Chauwâ´h was not with me; You had not yet created her, neither had You yet taken her out of my side; nor had she yet heard this order from You. 13. Then, at the end of the third hour of that 6th day of the week, O Yâ-hwéh, You caused a slumber and a sleep to come over me, and I slept, and was overwhelmed in sleep. 14. Then You drew a rib out of my side, and created it after my own likeness and image. Then I awoke; and when I saw her and knew who she was, I said, 'This is bone of my bones, and flesh of my flesh; from now on she shall be called woman.' 15. It was of Your good will, O Yâ-hwéh, that You brought a slumber in a sleep over me, and that You immediately brought Chauwâ´h out of my side, until she was out, so that I did not see how she was made; neither could I witness, O my Sovereign, how awesome and great are Your goodness and honor. 16. And of Your goodwill, O Yâ-hwéh, You made us both with bodies of a bright nature, and You made us two, one; and You gave us Your favor, and filled us with praises of the spirit (breath) of the Pure One; that we should be neither hungry nor thirsty [Yâhuwchânâ´n's Glad Tidings 4:14], nor know what sorrow is, nor yet faintness of heart; neither suffering, fasting nor weariness. 17. But now, O Yâ-hwéh, since we transgressed Your commandment and broke Your law, You have brought us out into a strange land, and have caused suffering, and faintness, hunger and thirst to come over us. 18. Now, therefore, O Yâ-hwéh, we pray You, give us something to eat from the garden, to satisfy our hunger with it; and something wherewith to quench our thirst. 19. For, look, many days, O Yâ-hwéh, we have tasted nothing and drunk nothing, and our flesh is dried up, and our strength is wasted, and sleep is gone from our eyes from faintness and crying. 20. Then, O Yâ-hwéh, we dare not gather anything from the fruit of trees, from fear of You. For when we transgress at first You spared us and did not make us die. 21. But now, we thought in our hearts, if we eat of the fruit of the trees, without Yâ-hwéh's order, He will destroy us this time, and will wipe us off from the face of the earth. 22. And if we drink of this water, without Yâ-hwéh's order, He will make an end of us and root us up at once. 23. Now, therefore, O Yâ-hwéh, that I am come to this place with Chauwâ´h, we beg You to give us some fruit from the garden, that we may be satisfied with it. 24. For we desire the fruit that is on the earth, and all else that we lack in it.\"<br /><br />(12) The medieval belief that there were only four elements - fire, earth, air, and water - was widely accepted until about 1500 AD and is explained in the Glad Tidings of Phílippos 122.<br /><br /><a href=\"https://www.minds.com/search?f=top&t=all&q=Yahweh\" title=\"#Yahweh\" class=\"u-url hashtag\" target=\"_blank\">#Yahweh</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=Yahuwshua\" title=\"#Yahuwshua\" class=\"u-url hashtag\" target=\"_blank\">#Yahuwshua</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=Savior\" title=\"#Savior\" class=\"u-url hashtag\" target=\"_blank\">#Savior</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=love\" title=\"#love\" class=\"u-url hashtag\" target=\"_blank\">#love</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=mercy\" title=\"#mercy\" class=\"u-url hashtag\" target=\"_blank\">#mercy</a>",
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"https://www.minds.com/api/activitypub/users/628229653286363141/followers"
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"tag": [],
"url": "https://www.minds.com/newsfeed/1776697187858649088",
"published": "2025-06-03T18:00:19+00:00",
"source": {
"content": "1st Scroll of the dirt-man and causing-life 34\n\nthe dirt-man (‘âthâ´m) recalls the creation of Chauwâ´h. He eloquently appeals for food and drink\n\n1. And on the morning of the forty-third day, they came out of the cave, sorrowful and crying. Their bodies were lean, and they were parched from hunger and thirst, from fasting and praying, and from their heavy sorrow on account of their transgression. 2. And when they had come out of the cave, they went up the mountain to the west of the garden. 3. There they stood and prayed and besought the Power to grant them forgiveness of their errors. 4. And after their prayers the dirt-man (‘âthâ´m) began to beg Yâ-hwéh, saying, \"O my Sovereign, my Power, and my Creator, You commanded the four elements(12) to be gathered together, and they were gathered together by Your order. 5.Then You spread Your hand and created me out of one element, that of dust of the earth; and You brought me into the garden at the third hour, on a 6th day of the week, and informed me of it in the cave. 6. Then, at first, I knew neither night nor day, for I had a bright nature; neither did the Light in which I lived ever leave me to know night or day. 7. Then, again, O Yâ-hwéh, in that third hour in which You created me, You brought to me all beasts, and lions, and ostriches, and fowls of the air, and all things that move in the earth, which You had created at the first hour before me of the 6th day of the week. 8. And Your will was that I should name them all, one by one, with a suitable name. But You gave me understanding and knowledge, and a pure heart and a right mind from you, that I should name them after Your own mind regarding the naming of them. 9. O Yâ-hwéh, You made them obedient to me, and ordered that not one of them break from my sway, according to Your commandment, and to the dominion that You had given me over them. But now they are all estranged from me. 10. Then it was in that third hour of 6th day of the week, in which You created me, and commanded me concerning the tree, to which I was neither to go near, nor to eat thereof; for You said to me in the garden, 'When you eat of it, of death you shall die.' 11. And if You had punished me as You said, with death, I should have died that very moment. 12. Moreover, when You commanded me regarding the tree, I was neither to approach nor to eat thereof, Chauwâ´h was not with me; You had not yet created her, neither had You yet taken her out of my side; nor had she yet heard this order from You. 13. Then, at the end of the third hour of that 6th day of the week, O Yâ-hwéh, You caused a slumber and a sleep to come over me, and I slept, and was overwhelmed in sleep. 14. Then You drew a rib out of my side, and created it after my own likeness and image. Then I awoke; and when I saw her and knew who she was, I said, 'This is bone of my bones, and flesh of my flesh; from now on she shall be called woman.' 15. It was of Your good will, O Yâ-hwéh, that You brought a slumber in a sleep over me, and that You immediately brought Chauwâ´h out of my side, until she was out, so that I did not see how she was made; neither could I witness, O my Sovereign, how awesome and great are Your goodness and honor. 16. And of Your goodwill, O Yâ-hwéh, You made us both with bodies of a bright nature, and You made us two, one; and You gave us Your favor, and filled us with praises of the spirit (breath) of the Pure One; that we should be neither hungry nor thirsty [Yâhuwchânâ´n's Glad Tidings 4:14], nor know what sorrow is, nor yet faintness of heart; neither suffering, fasting nor weariness. 17. But now, O Yâ-hwéh, since we transgressed Your commandment and broke Your law, You have brought us out into a strange land, and have caused suffering, and faintness, hunger and thirst to come over us. 18. Now, therefore, O Yâ-hwéh, we pray You, give us something to eat from the garden, to satisfy our hunger with it; and something wherewith to quench our thirst. 19. For, look, many days, O Yâ-hwéh, we have tasted nothing and drunk nothing, and our flesh is dried up, and our strength is wasted, and sleep is gone from our eyes from faintness and crying. 20. Then, O Yâ-hwéh, we dare not gather anything from the fruit of trees, from fear of You. For when we transgress at first You spared us and did not make us die. 21. But now, we thought in our hearts, if we eat of the fruit of the trees, without Yâ-hwéh's order, He will destroy us this time, and will wipe us off from the face of the earth. 22. And if we drink of this water, without Yâ-hwéh's order, He will make an end of us and root us up at once. 23. Now, therefore, O Yâ-hwéh, that I am come to this place with Chauwâ´h, we beg You to give us some fruit from the garden, that we may be satisfied with it. 24. For we desire the fruit that is on the earth, and all else that we lack in it.\"\n\n(12) The medieval belief that there were only four elements - fire, earth, air, and water - was widely accepted until about 1500 AD and is explained in the Glad Tidings of Phílippos 122.\n\n#Yahweh #Yahuwshua #Savior #love #mercy",
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"content": "Yâhuwchânâ ́n 6 part 1<br /><br />== When yisrâ’ë ́l is mentioned it is the one overcoming the demon.<br /><br />Yâ-hwéh feeds 5,000 from a child's meal<br /><br />1. After these things, Yâhuwshúa` departed across the sea of Gâlíyl (Sea of Tibérius), 2. And a great throng followed Him, because they saw the signs that He performed on the sick ones. 3. And Yâhuwshúa` went up on the mountain and sat there with His pupils, 4. And the feast of the \"Yehuwthím\" [3 Moshéh 23], of the Exemption Day (Phâ ́çech [\"Passover\"]) was soon to come to pass. 5. Then Yâhuwshúa`, having lifted up His eyes, and having seen that a great multitude was coming towards Him, says to Phílippos: \"From where shall we buy loaves, in order that these ones may eat?\" 6. But this He said testing him, for He knew what He was about to do. 7. Phílippos responded to Him: \"Loaves for two hundred denarii [1 denarius = 1 day’s salary] would not be sufficient for them, in order that each of them might receive some small amount!\" 8. One from His pupils: ’Andréas, the brother of Shim`ówn Këph, says to Him: 9. \"Here is a little boy who has five barley loaves and two small fishes; yet what are these to so many?\" 10. And Yâhuwshúa` said: \"Make ye the people recline.\" Now there was much grass in the place; therefore, the men, whose number was about five thousand, reclined. 11. And Yâhuwshúa` took the loaves and having given thanks, distributed to the pupils, and the pupils, to those reclining; and similarly from the small fishes, as much as they wished. 12. And when they were filled, He says to His pupils: \"Gather together the fragments over and above, in order that nothing may be lost.\" 13. Therefore, they gathered together and filled twelve hand-baskets of fragments from the five barley loaves, which were left over and above to those who had been eaten. 14. Therefore, those men having seen that sign which Yâhuwshúa` had done, said: \"This One is truly The preilluminator, the One coming to the world!\" 15. Then Yâhuwshúa`, recognizing that they are about to come and snatch Him in order that they may make Him King, withdrew again unto the mountain, Himself alone(38).<br /><br />End-time analogous arrival of the impostor<br /><br />16. But as of Yâ-hwéh the evening it became, went down the ones (m.) not the pupils (m.) of the same One (m.) of the Son onto yisrâ’ë ́l outside that is of the one (f.) [~sister – unpaired néphesh (f.)] not being the sea 17. of yisrâ’ë ́l, and the ones (m.) walking in among My yisrâ’ë ́l not belonging to the ones (n./m.) being the Ship/Vessel, they kept coming being the other side, being the one (n.) not of the sea, among My yisrâ’ë ́l being the Village of Comfort (Kâphâ ́r-Nachúwm \"Kapernaoúm\") of yisrâ’ë ́l, when the darkness already it had become of yisrâ’ë ́l, yet who [~Yehuwthâ ́h/sâţâ ́n] is not of you, he had not come towards all yisrâ’ë ́l being the same ones (m.) being the son, he who is without regard for Yâhuwshúa`, 18. but also, she which/who is not the sea (f.) of Yâ-hwéh, of a wind of the Great Anger of one (m.) blowing, it kept being aroused/awakened to exist. 19. Therefore, the ones (m.) having driven of Yâ-hwéh like twenty-five or thirty furlongs(39) [~3 miles (4.6-5.5 Km)], they visualize of the one (n./m.) not Yâhuwshúa`, walking around upon yisrâ’ë ́l outside that is being the one (n.) [~Yehuwthâ ́h/sâţâ ́n] not of the sea of yisrâ’ë ́l, though nearby, being the ones (m.) [~demon (m.)-paired counterfeits] not of the Ship/Vessel being the One (m.) being caused to exist of yisrâ’ë ́l, so they were frightened! 20. But he [~Yehuwthâ ́h/sâţâ ́n], who is without regard for Yâ-hwéh, is who dictates to the same ones pertaining to the Son: \"I am I cause to exist(40); do not of the father of the sovereign (’avadówn) fear!\" 21. Therefore, they continued desiring of Yâ-hwéh to accept the same one (m.) being the son among My yisrâ’ë ́l [~Yehuwthâ ́h/sâţâ ́n] with the ones (n./m.) not being the Ship/Vessel of yisrâ’ë ́l, and being the Ship/Vessel immediately not belonging to the ones (n./m.), \"the Ship/Vessel\" came to be concerning yisrâ’ë ́l outside that is being the one (n.) [~Yehuwthâ ́h/sâţâ ́n] not of the land in Truth, among My yisrâ’ë ́l being which (f.) [~sister – unpaired néphesh (f.)] is to err. They continued withdrawing, 22. not being the one (f.) [~sister – unpaired néphesh (f.)] at the morning breeze; he [~Yehuwthâ ́h/sâţâ ́n], who is without regard for the crowd is he who is without regard for the One (m.) having stood firmly being the other side, being the One (n.) not of the sea, the One (m.) having seen that this one [~Yehuwthâ ́h/sâţâ ́n] is the small ship/vessel, the other (n.) [~Yehuwthâ ́h/sâţâ ́n] to put to sleep who is not of you, which/who kept being errant in that place. If not of the father of the sovereign (’avadówn) were one, that one (n.) among My yisrâ’ë ́l [~Yehuwthâ ́h/sâţâ ́n], he who is without regard is which would go into the ones (m.) not belonging to the pupils of the same One of the Son; he who is without regard for Yâhuwshúa`, among My yisrâ’ë ́l not belonging to the ones (n./m.), is being the small ship/vessel. Nevertheless alone, the ones (m.) not the pupils (m.) of the same One, of the Son, they went away, 23. but to put to sleep the others (n.) of Yâ-hwéh, he [~Yehuwthâ ́h/sâţâ ́n] came. The small ships (n.) out from he who \"I shall cause to exist of [~middle] yisrâ’ë ́l\" of Tibérius nearby, being the ones (m.) not of the Place the Son is, which is of where they ingested of the one (n./m.) [~Yehuwthâ ́h/sâţâ ́n] not being the Bread, of the one (m.) giving profession of being the ones (m.) not of Yâ-hwéh Yâhuwshúa`.<br /><br />(38) Yâhuwshúa` was in mourning for Yâhuwchânâ ́n the Immerser who He had just heard was senselessly executed. (MattithYâ ́huw 13:13-23)<br />(39) Furlong (stádion) is 606 ft., 9 in. 25-30 furlongs is 2.87-3.45 miles.<br />(40) The adversary is saying this, therefore it is a lie.<br /><br /><a href=\"https://www.minds.com/search?f=top&t=all&q=Yahweh\" title=\"#Yahweh\" class=\"u-url hashtag\" target=\"_blank\">#Yahweh</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=Yahuwshua\" title=\"#Yahuwshua\" class=\"u-url hashtag\" target=\"_blank\">#Yahuwshua</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=Savior\" title=\"#Savior\" class=\"u-url hashtag\" target=\"_blank\">#Savior</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=love\" title=\"#love\" class=\"u-url hashtag\" target=\"_blank\">#love</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=grace\" title=\"#grace\" class=\"u-url hashtag\" target=\"_blank\">#grace</a>",
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"content": "Yâhuwchânâ ́n 6 part 1\n\n== When yisrâ’ë ́l is mentioned it is the one overcoming the demon.\n\nYâ-hwéh feeds 5,000 from a child's meal\n\n1. After these things, Yâhuwshúa` departed across the sea of Gâlíyl (Sea of Tibérius), 2. And a great throng followed Him, because they saw the signs that He performed on the sick ones. 3. And Yâhuwshúa` went up on the mountain and sat there with His pupils, 4. And the feast of the \"Yehuwthím\" [3 Moshéh 23], of the Exemption Day (Phâ ́çech [\"Passover\"]) was soon to come to pass. 5. Then Yâhuwshúa`, having lifted up His eyes, and having seen that a great multitude was coming towards Him, says to Phílippos: \"From where shall we buy loaves, in order that these ones may eat?\" 6. But this He said testing him, for He knew what He was about to do. 7. Phílippos responded to Him: \"Loaves for two hundred denarii [1 denarius = 1 day’s salary] would not be sufficient for them, in order that each of them might receive some small amount!\" 8. One from His pupils: ’Andréas, the brother of Shim`ówn Këph, says to Him: 9. \"Here is a little boy who has five barley loaves and two small fishes; yet what are these to so many?\" 10. And Yâhuwshúa` said: \"Make ye the people recline.\" Now there was much grass in the place; therefore, the men, whose number was about five thousand, reclined. 11. And Yâhuwshúa` took the loaves and having given thanks, distributed to the pupils, and the pupils, to those reclining; and similarly from the small fishes, as much as they wished. 12. And when they were filled, He says to His pupils: \"Gather together the fragments over and above, in order that nothing may be lost.\" 13. Therefore, they gathered together and filled twelve hand-baskets of fragments from the five barley loaves, which were left over and above to those who had been eaten. 14. Therefore, those men having seen that sign which Yâhuwshúa` had done, said: \"This One is truly The preilluminator, the One coming to the world!\" 15. Then Yâhuwshúa`, recognizing that they are about to come and snatch Him in order that they may make Him King, withdrew again unto the mountain, Himself alone(38).\n\nEnd-time analogous arrival of the impostor\n\n16. But as of Yâ-hwéh the evening it became, went down the ones (m.) not the pupils (m.) of the same One (m.) of the Son onto yisrâ’ë ́l outside that is of the one (f.) [~sister – unpaired néphesh (f.)] not being the sea 17. of yisrâ’ë ́l, and the ones (m.) walking in among My yisrâ’ë ́l not belonging to the ones (n./m.) being the Ship/Vessel, they kept coming being the other side, being the one (n.) not of the sea, among My yisrâ’ë ́l being the Village of Comfort (Kâphâ ́r-Nachúwm \"Kapernaoúm\") of yisrâ’ë ́l, when the darkness already it had become of yisrâ’ë ́l, yet who [~Yehuwthâ ́h/sâţâ ́n] is not of you, he had not come towards all yisrâ’ë ́l being the same ones (m.) being the son, he who is without regard for Yâhuwshúa`, 18. but also, she which/who is not the sea (f.) of Yâ-hwéh, of a wind of the Great Anger of one (m.) blowing, it kept being aroused/awakened to exist. 19. Therefore, the ones (m.) having driven of Yâ-hwéh like twenty-five or thirty furlongs(39) [~3 miles (4.6-5.5 Km)], they visualize of the one (n./m.) not Yâhuwshúa`, walking around upon yisrâ’ë ́l outside that is being the one (n.) [~Yehuwthâ ́h/sâţâ ́n] not of the sea of yisrâ’ë ́l, though nearby, being the ones (m.) [~demon (m.)-paired counterfeits] not of the Ship/Vessel being the One (m.) being caused to exist of yisrâ’ë ́l, so they were frightened! 20. But he [~Yehuwthâ ́h/sâţâ ́n], who is without regard for Yâ-hwéh, is who dictates to the same ones pertaining to the Son: \"I am I cause to exist(40); do not of the father of the sovereign (’avadówn) fear!\" 21. Therefore, they continued desiring of Yâ-hwéh to accept the same one (m.) being the son among My yisrâ’ë ́l [~Yehuwthâ ́h/sâţâ ́n] with the ones (n./m.) not being the Ship/Vessel of yisrâ’ë ́l, and being the Ship/Vessel immediately not belonging to the ones (n./m.), \"the Ship/Vessel\" came to be concerning yisrâ’ë ́l outside that is being the one (n.) [~Yehuwthâ ́h/sâţâ ́n] not of the land in Truth, among My yisrâ’ë ́l being which (f.) [~sister – unpaired néphesh (f.)] is to err. They continued withdrawing, 22. not being the one (f.) [~sister – unpaired néphesh (f.)] at the morning breeze; he [~Yehuwthâ ́h/sâţâ ́n], who is without regard for the crowd is he who is without regard for the One (m.) having stood firmly being the other side, being the One (n.) not of the sea, the One (m.) having seen that this one [~Yehuwthâ ́h/sâţâ ́n] is the small ship/vessel, the other (n.) [~Yehuwthâ ́h/sâţâ ́n] to put to sleep who is not of you, which/who kept being errant in that place. If not of the father of the sovereign (’avadówn) were one, that one (n.) among My yisrâ’ë ́l [~Yehuwthâ ́h/sâţâ ́n], he who is without regard is which would go into the ones (m.) not belonging to the pupils of the same One of the Son; he who is without regard for Yâhuwshúa`, among My yisrâ’ë ́l not belonging to the ones (n./m.), is being the small ship/vessel. Nevertheless alone, the ones (m.) not the pupils (m.) of the same One, of the Son, they went away, 23. but to put to sleep the others (n.) of Yâ-hwéh, he [~Yehuwthâ ́h/sâţâ ́n] came. The small ships (n.) out from he who \"I shall cause to exist of [~middle] yisrâ’ë ́l\" of Tibérius nearby, being the ones (m.) not of the Place the Son is, which is of where they ingested of the one (n./m.) [~Yehuwthâ ́h/sâţâ ́n] not being the Bread, of the one (m.) giving profession of being the ones (m.) not of Yâ-hwéh Yâhuwshúa`.\n\n(38) Yâhuwshúa` was in mourning for Yâhuwchânâ ́n the Immerser who He had just heard was senselessly executed. (MattithYâ ́huw 13:13-23)\n(39) Furlong (stádion) is 606 ft., 9 in. 25-30 furlongs is 2.87-3.45 miles.\n(40) The adversary is saying this, therefore it is a lie.\n\n#Yahweh #Yahuwshua #Savior #love #grace",
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"content": "1st Scroll of the dirt-man and causing-life 33<br /><br />sâţâ´n falsely promises the \"bright light\"<br /><br />1. But sâţâ´n, the hater of all good, sought them in the cave, but found them not, although he searched diligently for them. 2. But he found them standing in the water praying and thought within himself, \"the dirt-man (‘âthâ´m) and Chauwâ´h are standing like that in that water praying to Yâ-hwéh to forgive them their transgression, and to restore them to their former state, and to take them from under my hand. 3. But I will deceive them so that they shall come out of the water, and not fulfill their vow.\" 4. Then the hater of all good, went not to the dirt-man (‘âthâ´m), but he went to Chauwâ´h, and took the form of an envoy of Yâ-hwéh, praising and rejoicing, and said to her: 5. \"Peace be to you! Be glad and rejoice! The Power is favorable to you, and He sent me to the dirt-man (‘âthâ´m). I have brought him the glad tidings of salvation, and of his being filled with bright light as he was at first. 6. And the dirt-man (‘âthâ´m), in his joy for his restoration, has sent me to you, that you come to me, in order that I crown you with light like him. 7. And he said to me, 'Speak to Chauwâ´h; if she does not come with you, tell her of the sign when we were on the top of the mountain; how the Power sent his envoys who took us and brought us to the Cave of Treasures; and laid the gold on the southern side; incense, on the eastern side; and myrrh on the western side.' Now come to him.\" 8. When Chauwâ´h hear these words from him, she rejoiced greatly. And thinking sâţâ´n's appearance was real; she came out of the lake. 9. He went before, and she followed him until they came to the dirt-man (‘âthâ´m). Then sâţâ´n hid himself from her, and she saw him no more. 10. She then came and stood before the dirt-man (‘âthâ´m), and she was standing by the water and rejoicing in Yâ-hwéh's forgiveness. 11. And as she called to him, he turned around, found her there and cried when he saw her, and beat his chest; and from the bitterness of his grief, he sank into the water. 12. But the Power looked at him and at his misery, and at his being about to breathe his last. And the Word of Yâ-hwéh came from heaven, raised him out of the water, and said to him, \"Go up the high bank to Chauwâ´h.\" And when he came up to Chauwâ´h he said to her, \"Who told you to come here?\" 13. Then she told him the discourse of the envoy who had appeared to her and had given her a sign. 14. But the dirt-man (‘âthâ´m) grieved, and gave her to know it was sâţâ´n. He then took her and they both returned to the cave. 15. These things happened to them the second time they went down to the water, seven days after their coming out of the garden. 16. They fasted in the water thirty-five days; altogether forty-two days since they had left the garden.<br /><br /><a href=\"https://www.minds.com/search?f=top&t=all&q=Yahweh\" title=\"#Yahweh\" class=\"u-url hashtag\" target=\"_blank\">#Yahweh</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=Yahuwshua\" title=\"#Yahuwshua\" class=\"u-url hashtag\" target=\"_blank\">#Yahuwshua</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=Savior\" title=\"#Savior\" class=\"u-url hashtag\" target=\"_blank\">#Savior</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=love\" title=\"#love\" class=\"u-url hashtag\" target=\"_blank\">#love</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=obedience\" title=\"#obedience\" class=\"u-url hashtag\" target=\"_blank\">#obedience</a>",
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"published": "2025-06-01T17:33:00+00:00",
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"content": "1st Scroll of the dirt-man and causing-life 33\n\nsâţâ´n falsely promises the \"bright light\"\n\n1. But sâţâ´n, the hater of all good, sought them in the cave, but found them not, although he searched diligently for them. 2. But he found them standing in the water praying and thought within himself, \"the dirt-man (‘âthâ´m) and Chauwâ´h are standing like that in that water praying to Yâ-hwéh to forgive them their transgression, and to restore them to their former state, and to take them from under my hand. 3. But I will deceive them so that they shall come out of the water, and not fulfill their vow.\" 4. Then the hater of all good, went not to the dirt-man (‘âthâ´m), but he went to Chauwâ´h, and took the form of an envoy of Yâ-hwéh, praising and rejoicing, and said to her: 5. \"Peace be to you! Be glad and rejoice! The Power is favorable to you, and He sent me to the dirt-man (‘âthâ´m). I have brought him the glad tidings of salvation, and of his being filled with bright light as he was at first. 6. And the dirt-man (‘âthâ´m), in his joy for his restoration, has sent me to you, that you come to me, in order that I crown you with light like him. 7. And he said to me, 'Speak to Chauwâ´h; if she does not come with you, tell her of the sign when we were on the top of the mountain; how the Power sent his envoys who took us and brought us to the Cave of Treasures; and laid the gold on the southern side; incense, on the eastern side; and myrrh on the western side.' Now come to him.\" 8. When Chauwâ´h hear these words from him, she rejoiced greatly. And thinking sâţâ´n's appearance was real; she came out of the lake. 9. He went before, and she followed him until they came to the dirt-man (‘âthâ´m). Then sâţâ´n hid himself from her, and she saw him no more. 10. She then came and stood before the dirt-man (‘âthâ´m), and she was standing by the water and rejoicing in Yâ-hwéh's forgiveness. 11. And as she called to him, he turned around, found her there and cried when he saw her, and beat his chest; and from the bitterness of his grief, he sank into the water. 12. But the Power looked at him and at his misery, and at his being about to breathe his last. And the Word of Yâ-hwéh came from heaven, raised him out of the water, and said to him, \"Go up the high bank to Chauwâ´h.\" And when he came up to Chauwâ´h he said to her, \"Who told you to come here?\" 13. Then she told him the discourse of the envoy who had appeared to her and had given her a sign. 14. But the dirt-man (‘âthâ´m) grieved, and gave her to know it was sâţâ´n. He then took her and they both returned to the cave. 15. These things happened to them the second time they went down to the water, seven days after their coming out of the garden. 16. They fasted in the water thirty-five days; altogether forty-two days since they had left the garden.\n\n#Yahweh #Yahuwshua #Savior #love #obedience",
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"content": "Yâhuwchânâ ́n 5 part 2<br /><br />4 Testimonials: evidence for Yâhuwshúa` being Yâ-hwéh's Word<br /><br />31. If I alone bear testimony about My Self, My witness is not established. 32. There is another who bears testimony about Me, and I discern that the testimony that he testifies about Me is true. 33. Ye have sent out to (1) Yâhuwchânâ ́n and he has borne testimony to the Truth. 34. But I wasn't Who received the testimony from the man; nevertheless, I say these things in order that ye might be saved. 35. That one there was a burning and shining lamp, and ye were willing to jump for joy for an hour within his light. 36. Yet I hold the testimony of a greater One than Yâhuwchânâ ́n: for the (2) works which My Father gave Me in order that I should complete them, the works themselves which I perform bear testimony about Me that the Father has sent Me. 37. Even the (3) Father Who sent Me has Himself borne testimony about Me. Ye have both not listened to His voice [`Ivríyth (Hebrew) phrase also meaning \"obeyed Him\"] at any time, nor have ye discerned His Image. 38. Ye do not even have His Word [Disclosure 19:13] abiding in you, because ye do not believe in Him Whom He sent. 39. Ye search the (4) scriptures, because ye think to possess endless Life by them. Though those are the ones that bear testimony about Me, 40. Ye are yet unwilling to come towards Me in order that ye may possess Life. 41. I do not receive praise from the sons of mortal men.<br /><br />Yâhuwshúa` exposes \"Yehuwthím\" accusers, predicts their acceptance of the anointed of the Lie<br /><br />42. Instead, I have recognized you — that ye do not hold in yourselves the affectionate love of Yâ-hwéh. 43. I am Who has come within the ones (m.) among the \"one overcoming the demon (yisrâ’ë ́l)\" of the ones (m./n.) [~the counterfeit \"yisrâ’ë ́l\"] not pertaining to the name (n.), not being the ones (m.) of the Father of Me of one overcoming the demon (yisrâ’ë ́l), so Who is not an adversary (sâţâ ́n), ye take as being Me. If ever a different one to cause to sleep might come among the ones (m.), by means of the \"one overcoming the demon (yisrâ’ë ́l)\" not of the ones (m./n.), with the name (n.) not of the ones (m./n.), pertaining to his own, ye will accept that one! [See Yâhuwshúa` is not Jesus] (Mal’âkhíy 2:11-12 (37), Dâ ́niyyë ́’l 11:23-24) 44. How are ye able to believe, ye who obtain praise from one another, but ye do not seek the Honor which is from the only Power? 45. Do not think that I will accuse you before the Father: there is one who accuses you: Moshéh, in whom ye have hoped! 46. For if ye trusted Moshéh, ye would have believed Me, for he wrote about Me. 47. But if ye do not believe his writings, how shall ye believe My words?\"<br /><br />(37) \"the Profession of Yâ-hwéh (\"Yâhuwthâ ́h\"), it was totally abandoned/left surviving to send forth of Yisrâ’ë ́l and the detestable thing (n.), it has come to exist among the ones of Yisrâ’ë ́l, of the ones not being not-a-mighty-one of Yisrâ’ë ́l, even among the ones of Yisrâ’ë ́l being Yruwshâláim (city of two peaces) on this account: because it defiled/profaned the Profession of Yâ-hwéh (\"Yâhuwthâ ́h\") not pertaining to the pure first one (f.) of Yâ-hwéh among the ones of Yisrâ’ë ́l, ones which He affectionately loved of Yisrâ’ë ́l, and he lived his life with an eye towards, among My Yisrâ’ë ́l, the mighty ones of ’aharón (light-carrier/lucifer) belonging to another/not of one's own.\"<br />Yâ-hwéh, He shall cut off, of the one not being the existent man, of the one not being the One making this one these things become the Testimony of Yisrâ’ë ́l of Yisrâ’ë ́l, so let him be reduced to a plain [~Son`â ́r (1 Moshéh 11:1-9, Ychezqë ́’l 39:17, Dâ ́niyyë ́’l 8:23-25, ZkharYâ ́hu 4:7)] he who \"I shall become (’e-hyéh) Yisrâ’ë ́l\" of the temporary dwellings (\"tabernacles\") [~dirt-bodies] of the supplanter (Ya`aqóv) of Yisrâ’ë ́l, though he who \"I shall become (’e-hyéh) Yisrâ’ë ́l\" is, of the One, leading/bringing the slaughter-offering of the Box of the ones not pertaining to Yâ-hwéh, ones belonging to the Upholder of all. [~bringing carnal Type B1 Yisrâ’ë ́l to its pruning at 6th Seal]<br /><br /><a href=\"https://www.yahwehyahuwshua.org/impostornameexposed\" target=\"_blank\">https://www.yahwehyahuwshua.org/impostornameexposed</a><br /><br /><a href=\"https://www.minds.com/search?f=top&t=all&q=Yahweh\" title=\"#Yahweh\" class=\"u-url hashtag\" target=\"_blank\">#Yahweh</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=Yahuwshua\" title=\"#Yahuwshua\" class=\"u-url hashtag\" target=\"_blank\">#Yahuwshua</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=Savior\" title=\"#Savior\" class=\"u-url hashtag\" target=\"_blank\">#Savior</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=love\" title=\"#love\" class=\"u-url hashtag\" target=\"_blank\">#love</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=happiness\" title=\"#happiness\" class=\"u-url hashtag\" target=\"_blank\">#happiness</a>",
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"content": "Yâhuwchânâ ́n 5 part 2\n\n4 Testimonials: evidence for Yâhuwshúa` being Yâ-hwéh's Word\n\n31. If I alone bear testimony about My Self, My witness is not established. 32. There is another who bears testimony about Me, and I discern that the testimony that he testifies about Me is true. 33. Ye have sent out to (1) Yâhuwchânâ ́n and he has borne testimony to the Truth. 34. But I wasn't Who received the testimony from the man; nevertheless, I say these things in order that ye might be saved. 35. That one there was a burning and shining lamp, and ye were willing to jump for joy for an hour within his light. 36. Yet I hold the testimony of a greater One than Yâhuwchânâ ́n: for the (2) works which My Father gave Me in order that I should complete them, the works themselves which I perform bear testimony about Me that the Father has sent Me. 37. Even the (3) Father Who sent Me has Himself borne testimony about Me. Ye have both not listened to His voice [`Ivríyth (Hebrew) phrase also meaning \"obeyed Him\"] at any time, nor have ye discerned His Image. 38. Ye do not even have His Word [Disclosure 19:13] abiding in you, because ye do not believe in Him Whom He sent. 39. Ye search the (4) scriptures, because ye think to possess endless Life by them. Though those are the ones that bear testimony about Me, 40. Ye are yet unwilling to come towards Me in order that ye may possess Life. 41. I do not receive praise from the sons of mortal men.\n\nYâhuwshúa` exposes \"Yehuwthím\" accusers, predicts their acceptance of the anointed of the Lie\n\n42. Instead, I have recognized you — that ye do not hold in yourselves the affectionate love of Yâ-hwéh. 43. I am Who has come within the ones (m.) among the \"one overcoming the demon (yisrâ’ë ́l)\" of the ones (m./n.) [~the counterfeit \"yisrâ’ë ́l\"] not pertaining to the name (n.), not being the ones (m.) of the Father of Me of one overcoming the demon (yisrâ’ë ́l), so Who is not an adversary (sâţâ ́n), ye take as being Me. If ever a different one to cause to sleep might come among the ones (m.), by means of the \"one overcoming the demon (yisrâ’ë ́l)\" not of the ones (m./n.), with the name (n.) not of the ones (m./n.), pertaining to his own, ye will accept that one! [See Yâhuwshúa` is not Jesus] (Mal’âkhíy 2:11-12 (37), Dâ ́niyyë ́’l 11:23-24) 44. How are ye able to believe, ye who obtain praise from one another, but ye do not seek the Honor which is from the only Power? 45. Do not think that I will accuse you before the Father: there is one who accuses you: Moshéh, in whom ye have hoped! 46. For if ye trusted Moshéh, ye would have believed Me, for he wrote about Me. 47. But if ye do not believe his writings, how shall ye believe My words?\"\n\n(37) \"the Profession of Yâ-hwéh (\"Yâhuwthâ ́h\"), it was totally abandoned/left surviving to send forth of Yisrâ’ë ́l and the detestable thing (n.), it has come to exist among the ones of Yisrâ’ë ́l, of the ones not being not-a-mighty-one of Yisrâ’ë ́l, even among the ones of Yisrâ’ë ́l being Yruwshâláim (city of two peaces) on this account: because it defiled/profaned the Profession of Yâ-hwéh (\"Yâhuwthâ ́h\") not pertaining to the pure first one (f.) of Yâ-hwéh among the ones of Yisrâ’ë ́l, ones which He affectionately loved of Yisrâ’ë ́l, and he lived his life with an eye towards, among My Yisrâ’ë ́l, the mighty ones of ’aharón (light-carrier/lucifer) belonging to another/not of one's own.\"\nYâ-hwéh, He shall cut off, of the one not being the existent man, of the one not being the One making this one these things become the Testimony of Yisrâ’ë ́l of Yisrâ’ë ́l, so let him be reduced to a plain [~Son`â ́r (1 Moshéh 11:1-9, Ychezqë ́’l 39:17, Dâ ́niyyë ́’l 8:23-25, ZkharYâ ́hu 4:7)] he who \"I shall become (’e-hyéh) Yisrâ’ë ́l\" of the temporary dwellings (\"tabernacles\") [~dirt-bodies] of the supplanter (Ya`aqóv) of Yisrâ’ë ́l, though he who \"I shall become (’e-hyéh) Yisrâ’ë ́l\" is, of the One, leading/bringing the slaughter-offering of the Box of the ones not pertaining to Yâ-hwéh, ones belonging to the Upholder of all. [~bringing carnal Type B1 Yisrâ’ë ́l to its pruning at 6th Seal]\n\nhttps://www.yahwehyahuwshua.org/impostornameexposed\n\n#Yahweh #Yahuwshua #Savior #love #happiness",
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"content": "1st Scroll of the dirt-man and causing-life 32<br /><br />the dirt-man (‘âthâ´m) and Chauwâ´h go into the water to pray<br /><br />1. And the dirt-man (‘âthâ´m) and Chauwâ´h remained in the Cave of Treasures until the seventh day; theyneither ate of the fruit the earth, nor drank water. 2. And when it dawned on the eighth day, the dirt-man (‘âthâ´m) said to Chauwâ´h, \"O Chauwâ´h, we prayed the Power to give us something from the garden, and He sent His envoys who brought us what we had desired. 3. But now, get up, let us go to the lake of water we saw at first, and let us stand in it, praying that the Power will again be favorable to us and take us back to the garden; or give us something; or that He will give us comfort in some other land than this in which we are.\" 4. Then the dirt-man (‘âthâ´m) and Chauwâ´h came out of the cave, went and stood on the border of the lake in which they had before thrown themselves, and the dirt-man (‘âthâ´m) said to Chauwâ´h: 5. \"Come, go down into this place, and come not out of it until the end of thirty days, when I shall come to you. And pray to Yâ-hwéh with burning heart and a sweet voice, to forgive us. 6.And I will go to another place, and go down into it, and do like you.\" 7. Then Chauwâ´h went down into the water, as the dirt-man (‘âthâ´m) had commanded her. the dirt-man (‘âthâ´m) also went down into the water; and they stood praying; and besought Yâ-hwéh to forgive them their offense, and to restore them to their former state. 8. And they stood like that praying, until the end of the thirty-five days.<br /><br /><a href=\"https://www.minds.com/search?f=top&t=all&q=Yahweh\" title=\"#Yahweh\" class=\"u-url hashtag\" target=\"_blank\">#Yahweh</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=Yahuwshua\" title=\"#Yahuwshua\" class=\"u-url hashtag\" target=\"_blank\">#Yahuwshua</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=Savior\" title=\"#Savior\" class=\"u-url hashtag\" target=\"_blank\">#Savior</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=love\" title=\"#love\" class=\"u-url hashtag\" target=\"_blank\">#love</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=joy\" title=\"#joy\" class=\"u-url hashtag\" target=\"_blank\">#joy</a>",
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"published": "2025-05-30T20:36:18+00:00",
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"content": "1st Scroll of the dirt-man and causing-life 32\n\nthe dirt-man (‘âthâ´m) and Chauwâ´h go into the water to pray\n\n1. And the dirt-man (‘âthâ´m) and Chauwâ´h remained in the Cave of Treasures until the seventh day; theyneither ate of the fruit the earth, nor drank water. 2. And when it dawned on the eighth day, the dirt-man (‘âthâ´m) said to Chauwâ´h, \"O Chauwâ´h, we prayed the Power to give us something from the garden, and He sent His envoys who brought us what we had desired. 3. But now, get up, let us go to the lake of water we saw at first, and let us stand in it, praying that the Power will again be favorable to us and take us back to the garden; or give us something; or that He will give us comfort in some other land than this in which we are.\" 4. Then the dirt-man (‘âthâ´m) and Chauwâ´h came out of the cave, went and stood on the border of the lake in which they had before thrown themselves, and the dirt-man (‘âthâ´m) said to Chauwâ´h: 5. \"Come, go down into this place, and come not out of it until the end of thirty days, when I shall come to you. And pray to Yâ-hwéh with burning heart and a sweet voice, to forgive us. 6.And I will go to another place, and go down into it, and do like you.\" 7. Then Chauwâ´h went down into the water, as the dirt-man (‘âthâ´m) had commanded her. the dirt-man (‘âthâ´m) also went down into the water; and they stood praying; and besought Yâ-hwéh to forgive them their offense, and to restore them to their former state. 8. And they stood like that praying, until the end of the thirty-five days.\n\n#Yahweh #Yahuwshua #Savior #love #joy",
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"content": "Yâhuwchânâ ́n 5 part 1<br /><br />A treacherous man cured<br /><br />1. After these things was a feast of the \"Yehuwthím\" [3 Moshéh 23], and Yâhuwshúa` went up to Yruwshâláim. 2. And in Yruwshâláim at the sheep gate, there is a pool, which in `Ivríyth (Hebrew) is called Bëyth-Chëçdâ ́hh having five porches. 3. In these, were lying a great multitude of the ones who<br />were sick, blind, lame, withered, awaiting the stirring of the water. 4. For according to a season, an envoy descended into the pool, and agitated the water. Then the one who first entered after the agitation of the water became well of whatever disease he was held by. 5. And there was a certain man there, being thirty-eight years within an infirmity. 6. Yâhuwshúa` seeing him lying, and recognizing that he has had it a long time already, says to him: \"Do you wish to become sound?\" 7. The infirm one answered Him: \"Yes, my Sovereign, but I do not have a man in order that when the water has been agitated, he may throw me into the pool; for while I am coming, another descends before me!\" 8. Yâhuwshúa` says to him: \"Arise, pick up your cot and walk about.\" 9. And the man immediately became sound, and took up his cot, and walked about; but it was Shabbâ ́th on that particular day. 10. Then the \"Yehuwthím\" said to the one who had been cured: \"It is Shabbâ ́th! It is not lawful for you to pick up your cot!\" 11. He responded to them:\"He Who made me sound, that One there said to me: Take up your cot and walk about.\" 12. Therefore, they interrogated him: \"Who is the Man Who said to you: Take up your cot and walk about?\" 13. But he who had been cured did not recognize Who He was, for Yâhuwshúa` had gone away, because a crowd was in the place. 14. After these things, Yâhuwshúa` found him within the temple, and said to him: \"Look! You have become sound: do not err more, in order that something worse does not happen to you!\" 15. But the man went away and told the \"Yehuwthím\" that Yâhuwshúa` is the One Who made him sound. 16. And due to this, the \"Yehuwthím\" pursued Yâhuwshúa`, even sought to kill Him, because He performed these things on a Shabbâ ́th.<br /><br />Yâhuwshúa`'s defense: Who He is - Yâ-hwéh's Personification<br /><br />17. But Yâhuwshúa` responded to them: \"My Father works until right now, so I work.\" 18. Then due to this, the \"Yehuwthím\" sought all the more to kill him, because not only did He break the Shabbâ ́th, rather He also called the Power His own Father, making His Self Equal to Yâ-hwéh. [10:33, To the Philippoçíym 2:5-6] 19. Therefore, Yâhuwshúa` responded, and said to them;<br /><br />The purpose for Yâhuwshúa`'s being the Father's Chief Envoy<br /><br />\"'Âmë ́n, ’âmë ́n (Certainly) I say to you, the Son is not able to perform anything from His Self, unless He may see the Father performing something; for whatever He performs, these things also the Son likewise performs. 20. For the Father affectionately loves the Son, and shows to Him all the things that He does Himself, and He will show Him greater works than these, in order that ye all may wonder. 21. For just as the Father raises up the dead and makes them alive, thus also the Son makes alive those whom He wishes. 22. For the Father judges no one; instead, He has granted all judgment to His Son, 23. In order that everyone may honor the Son in the degree that He honors the Father. He who does not honor the Son does not honor the Father Who sent Him.<br /><br />How this will be fulfilled (v.23)<br /><br />24. ’Âmë ́n, ’âmë ́n (Certainly) I say to you, that he who heeds My Word [Yâhuwshúa`], and places his confidence in the One Who sent Me, has endless life, and does not come into judgment, instead has passed over from death into Life!(34) [The remnant] [To the Romans 10:9-10] 25. ’Âmë ́n, ’âmë ́n (Certainly) I say to you, that an hour is coming, and is now, when the dead shall hear the voice of the Son of the Power, and those having heard [10:27] shall live. [1st Resurrection, ZkharYâ ́hu 9:11-17] 26. For even as the Father has Life within Himself, thus He also gave Life to the Son to possess within Himself, 27. And also gave to Him authority to make a decision, because He is the Son of the dirt-man (’âthâ ́m). [The judgment of the dead – Disclosure 11:18] 28. Do not wonder at this, because an hour is coming in which all those who are buried shall hear His voice, 29. And shall come forth: those that performed good unto a resurrection of Life, but those that practiced amiss unto a resurrection of decision(35). [2nd Resurrection] 30. I am not able to do anything from My own Self; I decide according as I hear, and My decision is fair, because I do not seek My own will, rather the will of Him Who sent Me.<br /><br />(34) Yâhuwshúa` the son with regard for the One causing to be indwelled (Nâuwéh) foreshadowed this: he led the remnant of 2 (himself and Kâlë ́v) plus the new generation of the sons of Yisrâ’ë ́l across the Yardë ́n river without wetting their feet. Yâhuwshúa` will lead His remnant into His promised land in Life without passing through death.<br />(35) The ones who rejected the glad tidings of the Kingdom, and disbelieved the resurrection of the Anointed One, are the wicked who will already have paid for their errors in the bottom of Sh’ówl, and resurrect to have to DECIDE whether to follow sâţâ ́n against Yâ-hwéh; it’s the decision mentioned in 3:19, the good ones will follow Yâ-hwéh then and live. But when the others decide wrong, He will once more shake the heavens and the earth and every knee shall bow and all shall confess! The establishment doesn’t realize this means no one will remain un-recognizant. These who decided wrong are to be killed by the fire of Gëy-Hinnóm and then stand before the Great White Throne. That is when Matt. 25:31-46 happens.<br /><br /><a href=\"https://www.minds.com/search?f=top&t=all&q=Yahweh\" title=\"#Yahweh\" class=\"u-url hashtag\" target=\"_blank\">#Yahweh</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=Yahuwshua\" title=\"#Yahuwshua\" class=\"u-url hashtag\" target=\"_blank\">#Yahuwshua</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=Savior\" title=\"#Savior\" class=\"u-url hashtag\" target=\"_blank\">#Savior</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=love\" title=\"#love\" class=\"u-url hashtag\" target=\"_blank\">#love</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=mercy\" title=\"#mercy\" class=\"u-url hashtag\" target=\"_blank\">#mercy</a>",
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"content": "Yâhuwchânâ ́n 5 part 1\n\nA treacherous man cured\n\n1. After these things was a feast of the \"Yehuwthím\" [3 Moshéh 23], and Yâhuwshúa` went up to Yruwshâláim. 2. And in Yruwshâláim at the sheep gate, there is a pool, which in `Ivríyth (Hebrew) is called Bëyth-Chëçdâ ́hh having five porches. 3. In these, were lying a great multitude of the ones who\nwere sick, blind, lame, withered, awaiting the stirring of the water. 4. For according to a season, an envoy descended into the pool, and agitated the water. Then the one who first entered after the agitation of the water became well of whatever disease he was held by. 5. And there was a certain man there, being thirty-eight years within an infirmity. 6. Yâhuwshúa` seeing him lying, and recognizing that he has had it a long time already, says to him: \"Do you wish to become sound?\" 7. The infirm one answered Him: \"Yes, my Sovereign, but I do not have a man in order that when the water has been agitated, he may throw me into the pool; for while I am coming, another descends before me!\" 8. Yâhuwshúa` says to him: \"Arise, pick up your cot and walk about.\" 9. And the man immediately became sound, and took up his cot, and walked about; but it was Shabbâ ́th on that particular day. 10. Then the \"Yehuwthím\" said to the one who had been cured: \"It is Shabbâ ́th! It is not lawful for you to pick up your cot!\" 11. He responded to them:\"He Who made me sound, that One there said to me: Take up your cot and walk about.\" 12. Therefore, they interrogated him: \"Who is the Man Who said to you: Take up your cot and walk about?\" 13. But he who had been cured did not recognize Who He was, for Yâhuwshúa` had gone away, because a crowd was in the place. 14. After these things, Yâhuwshúa` found him within the temple, and said to him: \"Look! You have become sound: do not err more, in order that something worse does not happen to you!\" 15. But the man went away and told the \"Yehuwthím\" that Yâhuwshúa` is the One Who made him sound. 16. And due to this, the \"Yehuwthím\" pursued Yâhuwshúa`, even sought to kill Him, because He performed these things on a Shabbâ ́th.\n\nYâhuwshúa`'s defense: Who He is - Yâ-hwéh's Personification\n\n17. But Yâhuwshúa` responded to them: \"My Father works until right now, so I work.\" 18. Then due to this, the \"Yehuwthím\" sought all the more to kill him, because not only did He break the Shabbâ ́th, rather He also called the Power His own Father, making His Self Equal to Yâ-hwéh. [10:33, To the Philippoçíym 2:5-6] 19. Therefore, Yâhuwshúa` responded, and said to them;\n\nThe purpose for Yâhuwshúa`'s being the Father's Chief Envoy\n\n\"'Âmë ́n, ’âmë ́n (Certainly) I say to you, the Son is not able to perform anything from His Self, unless He may see the Father performing something; for whatever He performs, these things also the Son likewise performs. 20. For the Father affectionately loves the Son, and shows to Him all the things that He does Himself, and He will show Him greater works than these, in order that ye all may wonder. 21. For just as the Father raises up the dead and makes them alive, thus also the Son makes alive those whom He wishes. 22. For the Father judges no one; instead, He has granted all judgment to His Son, 23. In order that everyone may honor the Son in the degree that He honors the Father. He who does not honor the Son does not honor the Father Who sent Him.\n\nHow this will be fulfilled (v.23)\n\n24. ’Âmë ́n, ’âmë ́n (Certainly) I say to you, that he who heeds My Word [Yâhuwshúa`], and places his confidence in the One Who sent Me, has endless life, and does not come into judgment, instead has passed over from death into Life!(34) [The remnant] [To the Romans 10:9-10] 25. ’Âmë ́n, ’âmë ́n (Certainly) I say to you, that an hour is coming, and is now, when the dead shall hear the voice of the Son of the Power, and those having heard [10:27] shall live. [1st Resurrection, ZkharYâ ́hu 9:11-17] 26. For even as the Father has Life within Himself, thus He also gave Life to the Son to possess within Himself, 27. And also gave to Him authority to make a decision, because He is the Son of the dirt-man (’âthâ ́m). [The judgment of the dead – Disclosure 11:18] 28. Do not wonder at this, because an hour is coming in which all those who are buried shall hear His voice, 29. And shall come forth: those that performed good unto a resurrection of Life, but those that practiced amiss unto a resurrection of decision(35). [2nd Resurrection] 30. I am not able to do anything from My own Self; I decide according as I hear, and My decision is fair, because I do not seek My own will, rather the will of Him Who sent Me.\n\n(34) Yâhuwshúa` the son with regard for the One causing to be indwelled (Nâuwéh) foreshadowed this: he led the remnant of 2 (himself and Kâlë ́v) plus the new generation of the sons of Yisrâ’ë ́l across the Yardë ́n river without wetting their feet. Yâhuwshúa` will lead His remnant into His promised land in Life without passing through death.\n(35) The ones who rejected the glad tidings of the Kingdom, and disbelieved the resurrection of the Anointed One, are the wicked who will already have paid for their errors in the bottom of Sh’ówl, and resurrect to have to DECIDE whether to follow sâţâ ́n against Yâ-hwéh; it’s the decision mentioned in 3:19, the good ones will follow Yâ-hwéh then and live. But when the others decide wrong, He will once more shake the heavens and the earth and every knee shall bow and all shall confess! The establishment doesn’t realize this means no one will remain un-recognizant. These who decided wrong are to be killed by the fire of Gëy-Hinnóm and then stand before the Great White Throne. That is when Matt. 25:31-46 happens.\n\n#Yahweh #Yahuwshua #Savior #love #mercy",
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"content": "1st Scroll of the dirt-man and causing-life 31<br /><br />They make themselves more comfortable in the Cave of Treasures on the third day<br /><br />1. After these things the Power said to the dirt-man (‘âthâ´m), \"You asked Me for something from the garden, to be comforted therewith, and I have given you these three tokens as a consolation to you; because you trust in Me and in My covenant with you. 2. For I will come and save you; and kings shall bring Me when in the flesh, gold, incense and myrrh; gold as a token of My kingdom; incense as a token of My mighty Power; and myrrh as a token of My suffering and of My death. 3. But, O dirt-man (‘âthâ´m), put these by you in the cave; the gold that it may shed light over you by night; the incense, that you smell its sweet savor; and the myrrh, to comfort you in your sorrow.\" [Second Book of the dirt-man (‘âthâ´m) and Chauwâ´h 8:17, MattithYâ´huw 2:11] 4. When the dirt-man (‘âthâ´m) heard these words from the Power, he worshipped before Him. He and Chauwâ´h worshipped Him and gave Him open and joyful acknowledgment, because He had dealt favorably with them. 5. Then Yâ-hwéh commanded the three envoys, Miykhâ’ë´l (Who is, because of the demon), Gavriy’ë´l and Rphâ’ë´l, each to bring what he had brought, and give it to the dirt-man (‘âthâ´m). And they did so, one by one. 6. And Yâ-hwéh commanded Tsuwriy’ë´l and Salathiel to bear up the dirt-man (‘âthâ´m) and Chauwâ´h, and bring them down from the top of the high mountain, and to take them to the Cave of Treasures. 7. There they laid the gold on the south side of the cave, the incense on the eastern side, and the myrrh on the western side. For the mouth of the cave was on the north side. 8. The envoys then comforted the dirt-man (‘âthâ´m) and Chauwâ´h, and departed. 9. The gold was seventy rods (9); the incense, twelve pounds; and the myrrh, three pounds. 10. These remained by the dirt-man (‘âthâ´m) in the Cave of Treasures (10). 11. the Power gave these three things to the dirt-man (‘âthâ´m) on the third day after he had come out of the garden, in token of the three days Yâ-hwéh should remain in the heart of the earth [MattithYâ´huw 12:40]. 12. And these three things, as they continued with the dirt-man (‘âthâ´m) in the cave, gave him light by night; and by day they gave him a little relief from his sorrow.<br /><br />(9) A rod is a unit of linear measure equivalent to 5.5 yards and also a unit of area measure equivalent to 30.25 square yards. In this case, the word rod simply means a kind of long, thin piece of gold of unspecified size and weight.<br />(10) This is the original text, which appears to contain embedded editorial content: These remained by the dirt-man (’âthâ´m) in the House of Treasures; therefore, was it called 'of concealment'. But other interpreters say it was called the 'Cave of Treasures', by reason of the bodies of righteous men that were in it.<br /><br /><a href=\"https://www.minds.com/search?f=top&t=all&q=Yahweh\" title=\"#Yahweh\" class=\"u-url hashtag\" target=\"_blank\">#Yahweh</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=Yahuwshua\" title=\"#Yahuwshua\" class=\"u-url hashtag\" target=\"_blank\">#Yahuwshua</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=Savior\" title=\"#Savior\" class=\"u-url hashtag\" target=\"_blank\">#Savior</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=love\" title=\"#love\" class=\"u-url hashtag\" target=\"_blank\">#love</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=grace\" title=\"#grace\" class=\"u-url hashtag\" target=\"_blank\">#grace</a>",
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"published": "2025-05-28T17:41:50+00:00",
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"content": "1st Scroll of the dirt-man and causing-life 31\n\nThey make themselves more comfortable in the Cave of Treasures on the third day\n\n1. After these things the Power said to the dirt-man (‘âthâ´m), \"You asked Me for something from the garden, to be comforted therewith, and I have given you these three tokens as a consolation to you; because you trust in Me and in My covenant with you. 2. For I will come and save you; and kings shall bring Me when in the flesh, gold, incense and myrrh; gold as a token of My kingdom; incense as a token of My mighty Power; and myrrh as a token of My suffering and of My death. 3. But, O dirt-man (‘âthâ´m), put these by you in the cave; the gold that it may shed light over you by night; the incense, that you smell its sweet savor; and the myrrh, to comfort you in your sorrow.\" [Second Book of the dirt-man (‘âthâ´m) and Chauwâ´h 8:17, MattithYâ´huw 2:11] 4. When the dirt-man (‘âthâ´m) heard these words from the Power, he worshipped before Him. He and Chauwâ´h worshipped Him and gave Him open and joyful acknowledgment, because He had dealt favorably with them. 5. Then Yâ-hwéh commanded the three envoys, Miykhâ’ë´l (Who is, because of the demon), Gavriy’ë´l and Rphâ’ë´l, each to bring what he had brought, and give it to the dirt-man (‘âthâ´m). And they did so, one by one. 6. And Yâ-hwéh commanded Tsuwriy’ë´l and Salathiel to bear up the dirt-man (‘âthâ´m) and Chauwâ´h, and bring them down from the top of the high mountain, and to take them to the Cave of Treasures. 7. There they laid the gold on the south side of the cave, the incense on the eastern side, and the myrrh on the western side. For the mouth of the cave was on the north side. 8. The envoys then comforted the dirt-man (‘âthâ´m) and Chauwâ´h, and departed. 9. The gold was seventy rods (9); the incense, twelve pounds; and the myrrh, three pounds. 10. These remained by the dirt-man (‘âthâ´m) in the Cave of Treasures (10). 11. the Power gave these three things to the dirt-man (‘âthâ´m) on the third day after he had come out of the garden, in token of the three days Yâ-hwéh should remain in the heart of the earth [MattithYâ´huw 12:40]. 12. And these three things, as they continued with the dirt-man (‘âthâ´m) in the cave, gave him light by night; and by day they gave him a little relief from his sorrow.\n\n(9) A rod is a unit of linear measure equivalent to 5.5 yards and also a unit of area measure equivalent to 30.25 square yards. In this case, the word rod simply means a kind of long, thin piece of gold of unspecified size and weight.\n(10) This is the original text, which appears to contain embedded editorial content: These remained by the dirt-man (’âthâ´m) in the House of Treasures; therefore, was it called 'of concealment'. But other interpreters say it was called the 'Cave of Treasures', by reason of the bodies of righteous men that were in it.\n\n#Yahweh #Yahuwshua #Savior #love #grace",
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"content": "Yâhuwchânâ ́n 4 part 3<br /><br />Yâhuwshúa`'s second sign<br /><br />43. But after two days, He left from there and went away into Gâlíyl, 44. For Yâhuwshúa` Himself testified: \"A preilluminator does not have praise in his own homeland(32)\".45. Therefore, when He came into Gâlíyl, the Gliylíym received Him, having seen all things that He had done in Yruwshâláim during the feast, for they had also gone unto the feast. 46. Therefore, Yâhuwshúa` came again into Qânâ ́h of Gâlíyl, where He made the water wine; and there was a certain minister of a king, whose son was sick in Kâphâ ́rnachúwm (Kapernaoúm). 47. This one, having heard that Yâhuwshúa` had come from Yâhuwthâ ́h into Gâlíyl, went out towards Him and begged Him that He would come down and cure his son, for he was about to die. 48. Therefore, Yâhuwshúa` said to him: \"In no wise will ye believe, unless ye see signs and wonders.\" 49. The royal minister says to Him: \"My Sovereign, come down before my little boy dies!\" 50. Yâhuwshúa` says to him: \"Go, your son lives.\" And the man believed the word which Yâhuwshúa` said to him, and went away; 51. And as he was already coming down, his bondmen met him, and reported, saying: \"Your son lives!\" 52. Therefore, he inquired from them the hour in which he got better, and they said to him: \"The seventh hour yesterday, the fever left him.\" 53. Therefore, the father knew that it was at that time to the hour in which Yâhuwshúa` said to him: \"Go, your son lives.\" And he himself and his entire house believed. 54. This again, a second sign, did Yâhuwshúa` perform having come from Yâhuwthâ ́h into Gâlíyl.<br /><br />(32) Note: there is probable tampering with this passage, because Yâhuwshúa` said this in Netsârówth and not in Shomrówn. The \"Yehuwthím\" smeared Yâhuwshúa` with the accusation of being a Shomroníy in this same book (8:48).<br /><br /><a href=\"https://www.minds.com/search?f=top&t=all&q=Yahweh\" title=\"#Yahweh\" class=\"u-url hashtag\" target=\"_blank\">#Yahweh</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=Yahuwshua\" title=\"#Yahuwshua\" class=\"u-url hashtag\" target=\"_blank\">#Yahuwshua</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=Savior\" title=\"#Savior\" class=\"u-url hashtag\" target=\"_blank\">#Savior</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=love\" title=\"#love\" class=\"u-url hashtag\" target=\"_blank\">#love</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=obedience\" title=\"#obedience\" class=\"u-url hashtag\" target=\"_blank\">#obedience</a>",
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"published": "2025-05-27T17:51:55+00:00",
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"content": "Yâhuwchânâ ́n 4 part 3\n\nYâhuwshúa`'s second sign\n\n43. But after two days, He left from there and went away into Gâlíyl, 44. For Yâhuwshúa` Himself testified: \"A preilluminator does not have praise in his own homeland(32)\".45. Therefore, when He came into Gâlíyl, the Gliylíym received Him, having seen all things that He had done in Yruwshâláim during the feast, for they had also gone unto the feast. 46. Therefore, Yâhuwshúa` came again into Qânâ ́h of Gâlíyl, where He made the water wine; and there was a certain minister of a king, whose son was sick in Kâphâ ́rnachúwm (Kapernaoúm). 47. This one, having heard that Yâhuwshúa` had come from Yâhuwthâ ́h into Gâlíyl, went out towards Him and begged Him that He would come down and cure his son, for he was about to die. 48. Therefore, Yâhuwshúa` said to him: \"In no wise will ye believe, unless ye see signs and wonders.\" 49. The royal minister says to Him: \"My Sovereign, come down before my little boy dies!\" 50. Yâhuwshúa` says to him: \"Go, your son lives.\" And the man believed the word which Yâhuwshúa` said to him, and went away; 51. And as he was already coming down, his bondmen met him, and reported, saying: \"Your son lives!\" 52. Therefore, he inquired from them the hour in which he got better, and they said to him: \"The seventh hour yesterday, the fever left him.\" 53. Therefore, the father knew that it was at that time to the hour in which Yâhuwshúa` said to him: \"Go, your son lives.\" And he himself and his entire house believed. 54. This again, a second sign, did Yâhuwshúa` perform having come from Yâhuwthâ ́h into Gâlíyl.\n\n(32) Note: there is probable tampering with this passage, because Yâhuwshúa` said this in Netsârówth and not in Shomrówn. The \"Yehuwthím\" smeared Yâhuwshúa` with the accusation of being a Shomroníy in this same book (8:48).\n\n#Yahweh #Yahuwshua #Savior #love #obedience",
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"content": "1st Scroll of the dirt-man and causing-life 30<br /><br />the dirt-man (‘âthâ´m) receives the first worldly goods<br /><br />1. After these things, Yâ-hwéh commanded the envoy Gavriy’ë´l to go down to the garden, and say to the Kruwv who kept it, \"Look, Yâ-hwéh has commanded me to come into the garden, and to take from it sweet smelling incense, and give it to the dirt-man (‘âthâ´m).\" 2. Then the envoy Gavriy’ë´l went down by Yâ-hwéh's order to the garden, and told the Kruwv as the Power had commanded him. 3. The Kruwv then said, \"Well.\" And Gavriy’ë´l went in and took the incense. 4.Then Yâ-hwéh commanded his envoy Rphâ’ë´l to go down to the garden, and speak to the Kruwv about some myrrh, to give to the dirt-man (‘âthâ´m). 5. And the envoy Rphâ’ë´l went down and told the Kruwv as the Power had commanded him, and the Kruwv said, \"Well.\" Then Rphâ’ë´l went in and took the myrrh. 6. The golden rods were from the Indian sea, where there are precious stones. The incense was from the eastern border of the garden; and the myrrh from the western border, from where bitterness came over the dirt-man (‘âthâ´m). 7. And the envoys brought these things to the Power, by the Tree of Life, in the garden. 8. Then the Power said to the envoys, \"Dip them in the spring of water; then take them and sprinkle their water over the dirt-man (‘âthâ´m) and Chauwâ´h, that they be a little comforted in their sorrow, and give them to the dirt-man (‘âthâ´m) and Chauwâ´h.\" 9. And the envoys did as the Power had commanded them, and they gave all those things to the dirt-man (‘âthâ´m) and Chauwâ´h on the top of the mountain on which sâţâ´n had placed them, when he sought to make an end of them. 10. And when the dirt-man (‘âthâ´m) saw the golden rods, the incense and the myrrh, he was rejoiced and cried because he understood that the gold was a token of the kingdom from where he had come, that the incense was a token of the bright light which had been taken from him, and that the myrrh was a token of the sorrow in which he was.<br /><br /><a href=\"https://www.minds.com/search?f=top&t=all&q=Yahweh\" title=\"#Yahweh\" class=\"u-url hashtag\" target=\"_blank\">#Yahweh</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=Yahuwshua\" title=\"#Yahuwshua\" class=\"u-url hashtag\" target=\"_blank\">#Yahuwshua</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=Savior\" title=\"#Savior\" class=\"u-url hashtag\" target=\"_blank\">#Savior</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=love\" title=\"#love\" class=\"u-url hashtag\" target=\"_blank\">#love</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=happiness\" title=\"#happiness\" class=\"u-url hashtag\" target=\"_blank\">#happiness</a>",
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"published": "2025-05-25T16:15:46+00:00",
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"content": "1st Scroll of the dirt-man and causing-life 30\n\nthe dirt-man (‘âthâ´m) receives the first worldly goods\n\n1. After these things, Yâ-hwéh commanded the envoy Gavriy’ë´l to go down to the garden, and say to the Kruwv who kept it, \"Look, Yâ-hwéh has commanded me to come into the garden, and to take from it sweet smelling incense, and give it to the dirt-man (‘âthâ´m).\" 2. Then the envoy Gavriy’ë´l went down by Yâ-hwéh's order to the garden, and told the Kruwv as the Power had commanded him. 3. The Kruwv then said, \"Well.\" And Gavriy’ë´l went in and took the incense. 4.Then Yâ-hwéh commanded his envoy Rphâ’ë´l to go down to the garden, and speak to the Kruwv about some myrrh, to give to the dirt-man (‘âthâ´m). 5. And the envoy Rphâ’ë´l went down and told the Kruwv as the Power had commanded him, and the Kruwv said, \"Well.\" Then Rphâ’ë´l went in and took the myrrh. 6. The golden rods were from the Indian sea, where there are precious stones. The incense was from the eastern border of the garden; and the myrrh from the western border, from where bitterness came over the dirt-man (‘âthâ´m). 7. And the envoys brought these things to the Power, by the Tree of Life, in the garden. 8. Then the Power said to the envoys, \"Dip them in the spring of water; then take them and sprinkle their water over the dirt-man (‘âthâ´m) and Chauwâ´h, that they be a little comforted in their sorrow, and give them to the dirt-man (‘âthâ´m) and Chauwâ´h.\" 9. And the envoys did as the Power had commanded them, and they gave all those things to the dirt-man (‘âthâ´m) and Chauwâ´h on the top of the mountain on which sâţâ´n had placed them, when he sought to make an end of them. 10. And when the dirt-man (‘âthâ´m) saw the golden rods, the incense and the myrrh, he was rejoiced and cried because he understood that the gold was a token of the kingdom from where he had come, that the incense was a token of the bright light which had been taken from him, and that the myrrh was a token of the sorrow in which he was.\n\n#Yahweh #Yahuwshua #Savior #love #happiness",
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"content": "Yâhuwchânâ ́n 4 part 2<br /><br />== When yisrâ’ë ́l is mentioned it is the one overcoming the demon.<br /><br />21. He dictates of Me, to the same one (f.) pertaining to the Son, without regard for He Who is Yâhuwshúa`: \"Oh woman of Me, give your trust to Me, because this one [~Yehuwthâ ́h/sâţâ ́n] is who comes the last-hour, whenever the foot neither is among the ones (m.) in yisrâ’ë ́l of the ones (m./n.) [~144,000] not belonging to the mountain (n.) transferring pertaining to this One (n.), nor is among the ones (m.) in yisrâ’ë ́l belonging to the City of the dual-peaces (Yruwshâláim) [~middle selected]. Ye shall worship not of the ones (m./n.) [~demons] against the Father. 22. Ye worship one (n.) [~Yehuwthâ ́h/sâţâ ́n] which is without regard for Who, of you, ye have not acknowledged; but we, the Yâ-hwéh we worship is without regard for one (n.) [~Yehuwthâ ́h/sâţâ ́n] which we have known, because this one [~Yehuwthâ ́h/sâţâ ́n] is she which is not the salvation (yëshúw`âh) originating from he who \"I shall cause to exist\" of yisrâ’ë ́l, of the ones (m.) not of the adversary (sâţâ ́n), of the ones professing the Yâ-hwéh (Yâhuwthím) of Me, Who exists. [To the Romans 2:28-29, To the Galátas 2:15] 23. Notwithstanding, of Me, comes the last-hour of yisrâ’ë ́l, though currently of Me, he exists whenever the foot is not the ones (m.). The authentic worshippers [Glad Tidings of Phílippos 108 (102)] are who (pl.) will worship, of the ones (m./n.) not against the Father, among the ones (m.) within yisrâ’ë ́l with the Spirit (rúwach) (n.) of yisrâ’ë ́l, and with reference to the Truth (f.) of yisrâ’ë ́l, because of Yâ-hwéh, he who is without regard for the Father, are being such ones (m.) He seeks of Me, in association with the one (m./n.) [~Yehuwthâ ́h/sâţâ ́n] not being the ones (m.) [~royals] worshipping the same One (m.) being the Son. 24. Because the Spirit (rúwach) (n.) is of Yâ-hwéh – He Who is without regard for the mighty one of ’aharón (light-carrier/lucifer) [1 Moshéh 2:7] – also yisrâ’ë ́l pertaining to The One (m./n.), are not being the ones (m.) worshipping the same one (m.) being the son [~Yehuwthâ ́h/sâţâ ́n] among the ones (m.) in yisrâ’ë ́l. With the Spirit (rúwach) (n.) of yisrâ’ë ́l, and with reference to the Truth of yisrâ’ë ́l of Me, it is necessary to worship.\" [Songs 145:19] 25. He dictates of Me, to the same one (f.) pertaining to the Son, she which is not the Wife [~Wisdom]: \"Of Me, I have perceived that this One, the Deliverer Who is come, is without regard for he who is the one (m.) being dictated 'is the Anointed One (m.)'. Whenever where He might come of Me, that One (m.), of Me, He shall report into the middle to us, that are being all the ones (n.).\" 26. He dictates of Me, to the same one (f.) pertaining to the Son, without regard for He Who is Yâhuwshúa`: \"I am I shall cause to exist of Me, not with regards to He Who is the One (m.) speaking with you.\" [2 Moshéh 3:14] 27. And at this, His pupils came, and wondered because He was speaking with a woman; however, no one said, \"What do You seek?\" or, \"Why do You speak with her?\" 28. Then the wife left her waterpot and went away into the city, and says to the men: 29. \"Come ye, see a Man Who told me all things which I did: Is this One possibly the Anointed One?\" 30. Therefore, they exited from the city and came towards Him. 31. But in the meantime, His pupils were requesting Him, saying: \"Rabbíy (my Captain), eat;\" 32. But He said to them: \"I have food to eat which ye do not know.\" 33. Therefore, the pupils said to one another: \"Did anyone bring Him something to eat?\" 34. Yâhuwshúa` says to them: \"My food is that I should perform the will of the One Who sent Me, and should finish His work(30). 35. Don’t ye say that it is still four months, and then comes the harvest? Look, I say to you! Lift up your eyes and discern the fields, because they are white to harvest already! 36. And he that reaps receives a reward, and gathers fruit for an endless life, in order that both He that sows and he that reaps may rejoice together! 37. For in this the saying is true, that: \"It is one that sows, but another who reaps.\" [MiykhâYâ ́hu 6:15] 38. I sent you to reap that which ye have not labored; others have labored, and ye have entered into their labor(31).\" 39. But from that city, many of the Shomroníym believed in Him due to the statement of the wife testifying, \"He told me all things which I did!\" 40. Therefore, when the Shomroníym came to Him, they invited Him to stay with them, and He stayed there two days. 41. And many more believed due to His Word, 42. And they said to the wife: \"We believe, but no longer merely due to your saying, for we ourselves have listened, and we discern that this One is truly the Deliverer of the world, the Anointed One!\"<br /><br />(30) See this spiritual meat definition applied in the Marriage Dinner of the Lamb, when He completes the will of the Father and finishes His work. Disclosure 19:17-18 note.<br />(31) The Way of Yâ-hwéh is not a new religion which started at that time, it is found in scripture as far back as 1 Moshéh 18:19, and we are its continuation. Yâhuwshúa` was not teaching the Shomroníy woman from square zero, she knew of the Deliverer, the Anointed, because others had done the sowing.<br /><br /><a href=\"https://www.minds.com/search?f=top&t=all&q=Yahweh\" title=\"#Yahweh\" class=\"u-url hashtag\" target=\"_blank\">#Yahweh</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=Yahuwshua\" title=\"#Yahuwshua\" class=\"u-url hashtag\" target=\"_blank\">#Yahuwshua</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=Savior\" title=\"#Savior\" class=\"u-url hashtag\" target=\"_blank\">#Savior</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=love\" title=\"#love\" class=\"u-url hashtag\" target=\"_blank\">#love</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=joy\" title=\"#joy\" class=\"u-url hashtag\" target=\"_blank\">#joy</a>",
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"content": "Yâhuwchânâ ́n 4 part 2\n\n== When yisrâ’ë ́l is mentioned it is the one overcoming the demon.\n\n21. He dictates of Me, to the same one (f.) pertaining to the Son, without regard for He Who is Yâhuwshúa`: \"Oh woman of Me, give your trust to Me, because this one [~Yehuwthâ ́h/sâţâ ́n] is who comes the last-hour, whenever the foot neither is among the ones (m.) in yisrâ’ë ́l of the ones (m./n.) [~144,000] not belonging to the mountain (n.) transferring pertaining to this One (n.), nor is among the ones (m.) in yisrâ’ë ́l belonging to the City of the dual-peaces (Yruwshâláim) [~middle selected]. Ye shall worship not of the ones (m./n.) [~demons] against the Father. 22. Ye worship one (n.) [~Yehuwthâ ́h/sâţâ ́n] which is without regard for Who, of you, ye have not acknowledged; but we, the Yâ-hwéh we worship is without regard for one (n.) [~Yehuwthâ ́h/sâţâ ́n] which we have known, because this one [~Yehuwthâ ́h/sâţâ ́n] is she which is not the salvation (yëshúw`âh) originating from he who \"I shall cause to exist\" of yisrâ’ë ́l, of the ones (m.) not of the adversary (sâţâ ́n), of the ones professing the Yâ-hwéh (Yâhuwthím) of Me, Who exists. [To the Romans 2:28-29, To the Galátas 2:15] 23. Notwithstanding, of Me, comes the last-hour of yisrâ’ë ́l, though currently of Me, he exists whenever the foot is not the ones (m.). The authentic worshippers [Glad Tidings of Phílippos 108 (102)] are who (pl.) will worship, of the ones (m./n.) not against the Father, among the ones (m.) within yisrâ’ë ́l with the Spirit (rúwach) (n.) of yisrâ’ë ́l, and with reference to the Truth (f.) of yisrâ’ë ́l, because of Yâ-hwéh, he who is without regard for the Father, are being such ones (m.) He seeks of Me, in association with the one (m./n.) [~Yehuwthâ ́h/sâţâ ́n] not being the ones (m.) [~royals] worshipping the same One (m.) being the Son. 24. Because the Spirit (rúwach) (n.) is of Yâ-hwéh – He Who is without regard for the mighty one of ’aharón (light-carrier/lucifer) [1 Moshéh 2:7] – also yisrâ’ë ́l pertaining to The One (m./n.), are not being the ones (m.) worshipping the same one (m.) being the son [~Yehuwthâ ́h/sâţâ ́n] among the ones (m.) in yisrâ’ë ́l. With the Spirit (rúwach) (n.) of yisrâ’ë ́l, and with reference to the Truth of yisrâ’ë ́l of Me, it is necessary to worship.\" [Songs 145:19] 25. He dictates of Me, to the same one (f.) pertaining to the Son, she which is not the Wife [~Wisdom]: \"Of Me, I have perceived that this One, the Deliverer Who is come, is without regard for he who is the one (m.) being dictated 'is the Anointed One (m.)'. Whenever where He might come of Me, that One (m.), of Me, He shall report into the middle to us, that are being all the ones (n.).\" 26. He dictates of Me, to the same one (f.) pertaining to the Son, without regard for He Who is Yâhuwshúa`: \"I am I shall cause to exist of Me, not with regards to He Who is the One (m.) speaking with you.\" [2 Moshéh 3:14] 27. And at this, His pupils came, and wondered because He was speaking with a woman; however, no one said, \"What do You seek?\" or, \"Why do You speak with her?\" 28. Then the wife left her waterpot and went away into the city, and says to the men: 29. \"Come ye, see a Man Who told me all things which I did: Is this One possibly the Anointed One?\" 30. Therefore, they exited from the city and came towards Him. 31. But in the meantime, His pupils were requesting Him, saying: \"Rabbíy (my Captain), eat;\" 32. But He said to them: \"I have food to eat which ye do not know.\" 33. Therefore, the pupils said to one another: \"Did anyone bring Him something to eat?\" 34. Yâhuwshúa` says to them: \"My food is that I should perform the will of the One Who sent Me, and should finish His work(30). 35. Don’t ye say that it is still four months, and then comes the harvest? Look, I say to you! Lift up your eyes and discern the fields, because they are white to harvest already! 36. And he that reaps receives a reward, and gathers fruit for an endless life, in order that both He that sows and he that reaps may rejoice together! 37. For in this the saying is true, that: \"It is one that sows, but another who reaps.\" [MiykhâYâ ́hu 6:15] 38. I sent you to reap that which ye have not labored; others have labored, and ye have entered into their labor(31).\" 39. But from that city, many of the Shomroníym believed in Him due to the statement of the wife testifying, \"He told me all things which I did!\" 40. Therefore, when the Shomroníym came to Him, they invited Him to stay with them, and He stayed there two days. 41. And many more believed due to His Word, 42. And they said to the wife: \"We believe, but no longer merely due to your saying, for we ourselves have listened, and we discern that this One is truly the Deliverer of the world, the Anointed One!\"\n\n(30) See this spiritual meat definition applied in the Marriage Dinner of the Lamb, when He completes the will of the Father and finishes His work. Disclosure 19:17-18 note.\n(31) The Way of Yâ-hwéh is not a new religion which started at that time, it is found in scripture as far back as 1 Moshéh 18:19, and we are its continuation. Yâhuwshúa` was not teaching the Shomroníy woman from square zero, she knew of the Deliverer, the Anointed, because others had done the sowing.\n\n#Yahweh #Yahuwshua #Savior #love #joy",
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"content": "1st Scroll of the dirt-man and causing-life 29<br /><br />The Power tells the dirt-man (‘âthâ´m) of the Accuser's purpose (v. 4)<br /><br />1. But when the compassionate Power saw that sâţâ´n wished to kill the dirt-man (‘âthâ´m) with his many tricks, and saw that the dirt-man (‘âthâ´m) was meek and without guile, Yâ-hwéh spoke to sâţâ´n in a loud voice, and cursed him. 2. Then he and his hosts fled, and the dirt-man (‘âthâ´m) and Chauwâ´h remained standing on the top of the mountain, from there they saw below them the wide world, which they were high above. But they saw none of the host, which time after time were by them. 3. They cried, both the dirt-man (‘âthâ´m) and Chauwâ´h, before the Power, and begged for forgiveness of Him. 4. Then came the Word of Yâ-hwéh to the dirt-man (‘âthâ´m), and said to him, \"Know you and understand concerning this sâţâ´n, that he seeks to deceive you and your descendants after you.\" 5. And the dirt-man (‘âthâ´m) cried before Yâ-hwéh the Power, and begged and prayed to Him to give him something from the garden, as a token to him, wherein to be comforted. 6. And the Power considered the dirt-man (‘âthâ´m)'s thought, and sent the Envoy Miykhâ’ë´l (Who is, because of the demon) (7) as far as the sea that reaches India, to take from there golden rods and bring them to the dirt-man (‘âthâ´m). 7. This did the Power in His wisdom in order that these golden rods, being with the dirt-man (‘âthâ´m) in the cave, should shine forth with light in the night around him, and put an end to his fear of the darkness. 8. Then the Envoy Miykhâ’ë´l (Who is, because of the demon) went down by Yâ-hwéh's order, took golden rods, as the Power had commanded Him, and brought them to the Power.<br /><br />(7) The envoy name of Iâjuwshúa` is Miykhâ’ë´l, because He had to self-exist as the One manifested to be able to descend down separately to do the Work on the gallows-cross.<br /><br /><a href=\"https://www.minds.com/search?f=top&t=all&q=Yahweh\" title=\"#Yahweh\" class=\"u-url hashtag\" target=\"_blank\">#Yahweh</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=Yahuwshua\" title=\"#Yahuwshua\" class=\"u-url hashtag\" target=\"_blank\">#Yahuwshua</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=Savior\" title=\"#Savior\" class=\"u-url hashtag\" target=\"_blank\">#Savior</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=love\" title=\"#love\" class=\"u-url hashtag\" target=\"_blank\">#love</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=mercy\" title=\"#mercy\" class=\"u-url hashtag\" target=\"_blank\">#mercy</a>",
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"published": "2025-05-23T17:38:17+00:00",
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"content": "1st Scroll of the dirt-man and causing-life 29\n\nThe Power tells the dirt-man (‘âthâ´m) of the Accuser's purpose (v. 4)\n\n1. But when the compassionate Power saw that sâţâ´n wished to kill the dirt-man (‘âthâ´m) with his many tricks, and saw that the dirt-man (‘âthâ´m) was meek and without guile, Yâ-hwéh spoke to sâţâ´n in a loud voice, and cursed him. 2. Then he and his hosts fled, and the dirt-man (‘âthâ´m) and Chauwâ´h remained standing on the top of the mountain, from there they saw below them the wide world, which they were high above. But they saw none of the host, which time after time were by them. 3. They cried, both the dirt-man (‘âthâ´m) and Chauwâ´h, before the Power, and begged for forgiveness of Him. 4. Then came the Word of Yâ-hwéh to the dirt-man (‘âthâ´m), and said to him, \"Know you and understand concerning this sâţâ´n, that he seeks to deceive you and your descendants after you.\" 5. And the dirt-man (‘âthâ´m) cried before Yâ-hwéh the Power, and begged and prayed to Him to give him something from the garden, as a token to him, wherein to be comforted. 6. And the Power considered the dirt-man (‘âthâ´m)'s thought, and sent the Envoy Miykhâ’ë´l (Who is, because of the demon) (7) as far as the sea that reaches India, to take from there golden rods and bring them to the dirt-man (‘âthâ´m). 7. This did the Power in His wisdom in order that these golden rods, being with the dirt-man (‘âthâ´m) in the cave, should shine forth with light in the night around him, and put an end to his fear of the darkness. 8. Then the Envoy Miykhâ’ë´l (Who is, because of the demon) went down by Yâ-hwéh's order, took golden rods, as the Power had commanded Him, and brought them to the Power.\n\n(7) The envoy name of Iâjuwshúa` is Miykhâ’ë´l, because He had to self-exist as the One manifested to be able to descend down separately to do the Work on the gallows-cross.\n\n#Yahweh #Yahuwshua #Savior #love #mercy",
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