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Accept
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to the server to view the underlying object.
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"content": "Weeping and Gnashing of Teeth<br />One of the most misunderstood and troubling doctrines in Christianity is the notion of hell as an unending place of torment for all eternity. This concept has been used as a tool of fear and control, often distorting the loving and restorative nature of G-d’s judgment. But what if I told you that an eternal, torturous hell without hope is not scripturally sound, and that such a concept was influenced heavily by the political and religious structures of the ancient church-state of Rome? Let us explore what the Bible says about judgment, the \"outer darkness,\" and G-d's plan for humanity through Jesus Christ, the Messiah.<br /><br />The History Behind the Doctrine of Eternal Hell<br /><br />In the early church, believers understood judgment in light of G-d’s mercy and justice. However, as Christianity became intertwined with the Roman Empire, theological perspectives began to shift. By aligning with the empire’s interests, the church-state benefited from instilling a sense of fear and obedience among people. This fear-based teaching created a lasting image of hell as a place of endless torment. While some of this imagery appears in scripture, a closer examination reveals a more complex and hopeful message.<br /><br />Exploring Biblical Descriptions of Hell<br /><br />When Yeshua speaks of hell, He often uses the word \"Gehenna,\" referring to the Valley of Hinnom, a place outside Jerusalem associated with filth and the burning of refuse (Matthew 5:22, 10:28). This image of destruction reflects the consequences of a life lived apart from G-d. However, Yeshua’s references to judgment are often metaphorical, describing the outer darkness or places where there is \"weeping and gnashing of teeth.\" These phrases capture the anguish and regret of those who reject G-d’s salvation. They are not a declaration of eternal suffering but a picture of separation and sorrow for rejecting the kingdom.<br /><br />The Parable of the Wedding Feast: Understanding the “Outer Darkness”<br /><br />In Matthew 22:1-14, Yeshua tells the Parable of the Wedding Feast, where a king invites many guests to his son’s celebration. When one man arrives without a wedding garment—a symbol of righteousness—he is cast into \"the outer darkness,\" where there is \"weeping and gnashing of teeth\" (Matthew 22:13). This parable is a picture of G-d’s kingdom, where only those clothed in the righteousness of Christ are welcomed. The \"outer darkness\" symbolizes the separation from God that occurs when one chooses to reject His invitation to salvation.<br /><br />The sorrow and anguish of the outer darkness come from realizing the consequences of this rejection, not from unending torture. This temporary suffering is the natural result of choosing a life outside of G-d’s presence. But scripture does not suggest that this state is permanent.<br /><br />A Corrective and Restorative Judgment<br /><br />G-d’s judgment is not meant to be punitive without purpose. It is corrective and restorative. Hebrews 12:6 tells us, \"The Lord disciplines the one He loves\". God's correction is part of His love, meant to guide us toward a true relationship with Him. When souls find themselves in the outer darkness, they face the pain of separation not as a final sentence but as a catalyst for turning to G-d.<br /><br />Reincarnation and the Opportunity for Redemption<br /><br />As Christians, we sometimes overlook the many chances G-d provides for us to recognize our need for His grace. When Yeshua’s disciples encountered a man born blind, they asked if it was due to his own sin, or of his parents' (John 9:1-2). This question implies an understanding that souls may face consequences from actions in previous lives. Could it be that G-d offers us another chance, even after death, to turn and seek the salvation offered through Yeshua?<br /><br />Consider also the words of 2 Peter 3:9: \"The Lord is not slow in keeping His promise…He is patient with you, not wanting anyone to perish, but everyone to come to repentance.\" This patience reflects G-d’s desire for all to turn toward Him, even if it takes multiple lifetimes.<br /><br />Salvation Through Yeshua’s Sacrifice<br /><br />Scripture tells us that Yeshua’s sacrifice was sufficient for the sin of all humanity (1 John 2:2). It is through this atoning work that we are offered reconciliation with G-d. However, this salvation is not forced upon us. We must accept it. John 3:16 makes this clear: \"For G-d so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life.\"<br /><br />If a soul rejects this gift in one life, they face judgment, yet God’s mercy endures. The soul may return, and each life offers another opportunity to recognize our need for G-d’s grace, ultimately leading to acceptance of Yeshua as Savior. This process continues until each person has the chance to repent and enter into eternal life with G-d.<br /><br />The Role of Free Will and G-d’s Persistent Love<br /><br />G-d honors our free will, allowing each soul to choose or reject Him. His love is patient and unrelenting, and as Paul reminds us in Romans 8:38-39, nothing can separate us from the love of G-d in Yeshua, the Messiah. Even in judgment, God’s love persists. His goal is not eternal torment but eternal restoration. Revelation 21:4 offers a glimpse of this hopeful future, where G-d \"will wipe every tear from their eyes. There will be no more death or mourning or crying or pain.\"<br /><br />Conclusion: A G-d of Mercy and Restoration<br /><br />The concept of an eternal hell of unending torture is not in line with the character of a loving and merciful G-d. Judgment is real, and so is the pain of separation from G-d’s presence. Yet this separation is not without hope. G-d’s plan is to restore, correct, and ultimately save each soul through the grace provided by Yeshua the Messiah. As we understand the depth of G-d’s love and the restorative purpose of His judgment, we are reminded of His unwavering desire for all to be reconciled to Him.<br /><br />Let us, therefore, preach a gospel of hope and redemption, where every soul is given the chance to turn to G-d, where judgment brings awareness, and where each life provides an opportunity to embrace the salvation offered by our Lord and Savior, Yeshua the Messiah. May we, in our lives and actions, reflect this truth and invite others into the transformative love of G-d.<br />",
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"content": "Weeping and Gnashing of Teeth\nOne of the most misunderstood and troubling doctrines in Christianity is the notion of hell as an unending place of torment for all eternity. This concept has been used as a tool of fear and control, often distorting the loving and restorative nature of G-d’s judgment. But what if I told you that an eternal, torturous hell without hope is not scripturally sound, and that such a concept was influenced heavily by the political and religious structures of the ancient church-state of Rome? Let us explore what the Bible says about judgment, the \"outer darkness,\" and G-d's plan for humanity through Jesus Christ, the Messiah.\n\nThe History Behind the Doctrine of Eternal Hell\n\nIn the early church, believers understood judgment in light of G-d’s mercy and justice. However, as Christianity became intertwined with the Roman Empire, theological perspectives began to shift. By aligning with the empire’s interests, the church-state benefited from instilling a sense of fear and obedience among people. This fear-based teaching created a lasting image of hell as a place of endless torment. While some of this imagery appears in scripture, a closer examination reveals a more complex and hopeful message.\n\nExploring Biblical Descriptions of Hell\n\nWhen Yeshua speaks of hell, He often uses the word \"Gehenna,\" referring to the Valley of Hinnom, a place outside Jerusalem associated with filth and the burning of refuse (Matthew 5:22, 10:28). This image of destruction reflects the consequences of a life lived apart from G-d. However, Yeshua’s references to judgment are often metaphorical, describing the outer darkness or places where there is \"weeping and gnashing of teeth.\" These phrases capture the anguish and regret of those who reject G-d’s salvation. They are not a declaration of eternal suffering but a picture of separation and sorrow for rejecting the kingdom.\n\nThe Parable of the Wedding Feast: Understanding the “Outer Darkness”\n\nIn Matthew 22:1-14, Yeshua tells the Parable of the Wedding Feast, where a king invites many guests to his son’s celebration. When one man arrives without a wedding garment—a symbol of righteousness—he is cast into \"the outer darkness,\" where there is \"weeping and gnashing of teeth\" (Matthew 22:13). This parable is a picture of G-d’s kingdom, where only those clothed in the righteousness of Christ are welcomed. The \"outer darkness\" symbolizes the separation from God that occurs when one chooses to reject His invitation to salvation.\n\nThe sorrow and anguish of the outer darkness come from realizing the consequences of this rejection, not from unending torture. This temporary suffering is the natural result of choosing a life outside of G-d’s presence. But scripture does not suggest that this state is permanent.\n\nA Corrective and Restorative Judgment\n\nG-d’s judgment is not meant to be punitive without purpose. It is corrective and restorative. Hebrews 12:6 tells us, \"The Lord disciplines the one He loves\". God's correction is part of His love, meant to guide us toward a true relationship with Him. When souls find themselves in the outer darkness, they face the pain of separation not as a final sentence but as a catalyst for turning to G-d.\n\nReincarnation and the Opportunity for Redemption\n\nAs Christians, we sometimes overlook the many chances G-d provides for us to recognize our need for His grace. When Yeshua’s disciples encountered a man born blind, they asked if it was due to his own sin, or of his parents' (John 9:1-2). This question implies an understanding that souls may face consequences from actions in previous lives. Could it be that G-d offers us another chance, even after death, to turn and seek the salvation offered through Yeshua?\n\nConsider also the words of 2 Peter 3:9: \"The Lord is not slow in keeping His promise…He is patient with you, not wanting anyone to perish, but everyone to come to repentance.\" This patience reflects G-d’s desire for all to turn toward Him, even if it takes multiple lifetimes.\n\nSalvation Through Yeshua’s Sacrifice\n\nScripture tells us that Yeshua’s sacrifice was sufficient for the sin of all humanity (1 John 2:2). It is through this atoning work that we are offered reconciliation with G-d. However, this salvation is not forced upon us. We must accept it. John 3:16 makes this clear: \"For G-d so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life.\"\n\nIf a soul rejects this gift in one life, they face judgment, yet God’s mercy endures. The soul may return, and each life offers another opportunity to recognize our need for G-d’s grace, ultimately leading to acceptance of Yeshua as Savior. This process continues until each person has the chance to repent and enter into eternal life with G-d.\n\nThe Role of Free Will and G-d’s Persistent Love\n\nG-d honors our free will, allowing each soul to choose or reject Him. His love is patient and unrelenting, and as Paul reminds us in Romans 8:38-39, nothing can separate us from the love of G-d in Yeshua, the Messiah. Even in judgment, God’s love persists. His goal is not eternal torment but eternal restoration. Revelation 21:4 offers a glimpse of this hopeful future, where G-d \"will wipe every tear from their eyes. There will be no more death or mourning or crying or pain.\"\n\nConclusion: A G-d of Mercy and Restoration\n\nThe concept of an eternal hell of unending torture is not in line with the character of a loving and merciful G-d. Judgment is real, and so is the pain of separation from G-d’s presence. Yet this separation is not without hope. G-d’s plan is to restore, correct, and ultimately save each soul through the grace provided by Yeshua the Messiah. As we understand the depth of G-d’s love and the restorative purpose of His judgment, we are reminded of His unwavering desire for all to be reconciled to Him.\n\nLet us, therefore, preach a gospel of hope and redemption, where every soul is given the chance to turn to G-d, where judgment brings awareness, and where each life provides an opportunity to embrace the salvation offered by our Lord and Savior, Yeshua the Messiah. May we, in our lives and actions, reflect this truth and invite others into the transformative love of G-d.\n",
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"content": "Our Purpose<br />As long as I can remember, I've loved helping people, whether it be on a crisis intervention help line, a food ministry, or whatever else, I've loved it, but I've always wanted to do more. It wasn't til I was in my early 20s that I had the idea to use business ventures to fund a nonprofit to provide all the help I've wished someone had given me, when I was struggling. Besides, isn't that what the \"greatest commandment\" is all about?<br /><br />When asked what the greatest commandment was Yeshua of Nazareth said that it was to \"Love the Lord your God with all your heart, mind, and strength, and that second is like it, to live your neighbor as yourself\"; further, he said that \"all the Law and the Prophets hang on those\". <br /><br />I didn't start this ministry to convince you that what I believe is right, but simply to express my reverence and love for G-d, by showing [His] love to whomever I can, by providing the help I wish I'd had when I was struggling. That's why I started working on starting a system to leverage the immensely powerful resources of the Internet, to make what I've learned available to everyone I can.<br /><br />Once I started thinking about how to do that, I found that the American legal system is less than helpful in setting up a system to do such a thing, not without taking a massive chunk of the business profits to fill it's own coffers, to then be used for such things as war, or simply get tied up in countless layers of bureaucracy to run as inefficiently as anyone can imagine, with very little actually serving the people. It was then that I realized I had a lot to learn, to develop a system to help the most people, efficiently and effectively, so I started the long and arduous process of figuring out how to streamline the process to get the most help to the most people.<br /><br />Finally, after decades of studying all the aspects that work together to provide the services I envisioned back then, I've finally figured out how to structure the system, and organize this ministry. Enter the FathomDeep system.<br /><br />The FathomDeep system involves the Infinite Solutions Group holding company, with it's subsidiaries that provide the baseline funding so we can provide a baseline of services; the FathomDeep trust, which provides low interest loans to help finance our long term projects, and our ministry, which supports people to achieve true freedom and prosperity, establishing and supporting self sufficient communities, providing infrastructure, security, healthcare, education, and housing. This is a massive undertaking, that will take time to bring into full fruition, but I hope you'll join me on this journey, and glean what you can from what I share. <br /><br />Welcome!",
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"content": "Our Purpose\nAs long as I can remember, I've loved helping people, whether it be on a crisis intervention help line, a food ministry, or whatever else, I've loved it, but I've always wanted to do more. It wasn't til I was in my early 20s that I had the idea to use business ventures to fund a nonprofit to provide all the help I've wished someone had given me, when I was struggling. Besides, isn't that what the \"greatest commandment\" is all about?\n\nWhen asked what the greatest commandment was Yeshua of Nazareth said that it was to \"Love the Lord your God with all your heart, mind, and strength, and that second is like it, to live your neighbor as yourself\"; further, he said that \"all the Law and the Prophets hang on those\". \n\nI didn't start this ministry to convince you that what I believe is right, but simply to express my reverence and love for G-d, by showing [His] love to whomever I can, by providing the help I wish I'd had when I was struggling. That's why I started working on starting a system to leverage the immensely powerful resources of the Internet, to make what I've learned available to everyone I can.\n\nOnce I started thinking about how to do that, I found that the American legal system is less than helpful in setting up a system to do such a thing, not without taking a massive chunk of the business profits to fill it's own coffers, to then be used for such things as war, or simply get tied up in countless layers of bureaucracy to run as inefficiently as anyone can imagine, with very little actually serving the people. It was then that I realized I had a lot to learn, to develop a system to help the most people, efficiently and effectively, so I started the long and arduous process of figuring out how to streamline the process to get the most help to the most people.\n\nFinally, after decades of studying all the aspects that work together to provide the services I envisioned back then, I've finally figured out how to structure the system, and organize this ministry. Enter the FathomDeep system.\n\nThe FathomDeep system involves the Infinite Solutions Group holding company, with it's subsidiaries that provide the baseline funding so we can provide a baseline of services; the FathomDeep trust, which provides low interest loans to help finance our long term projects, and our ministry, which supports people to achieve true freedom and prosperity, establishing and supporting self sufficient communities, providing infrastructure, security, healthcare, education, and housing. This is a massive undertaking, that will take time to bring into full fruition, but I hope you'll join me on this journey, and glean what you can from what I share. \n\nWelcome!",
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"content": "Hell - the Domain of Fallen Angels<br />The first and strongest objection I often hear about claims of a loving God/G-d is in reference to Hell.<br /><br />\"How can a \"loving God\" condemn people to torture in eternal flames for minor sins, like white lies\"<br /><br />The short answer; [He] doesn't. Of course that won't suffice!<br /><br />The problem is, the church has long misinterpreted, or even manipulated, scriptures to say G-d sends people to Hell, when in fact He tried to keep us safe from suffering, but we've brought it upon ourselves. That isn't to say God is some malevolent entity that's sitting back and saying, \"Look what you've made me do, forcing me to do this to you!\"; NO, far from it. Before any choices were made, at the establishment of the very foundations of the Universe, all the natural laws were set in place, to maintain order and balance through all space and time. For every gift, there had to be an opposite.<br /><br />When Satan, (literally: adversary), rebelled, and sought to rule, what happened was that he used what capabilities he had to exert control over creation, but since he could only exert force from his level down, that lower dimension was given over to him, in alignment with the principles that G-d had set from the beginning; what changed was that, rather than behaving in alignment with G-d's wishes, Satan chose to determine his own course of action, thereby claiming dominion of that level of creation. That's basically the origin of the Hell, (actually, Sheol/death), with the conditions we now understand it to have.<br /><br />Where mankind got involved with it was that, according to the allegory of the Garden of Eden, (Yes, I do think there were real circumstances in a real place, such as that it was justifiably called a garden or paradise, but since I don't think that the \"trees\" of life/knowledge of good and evil were literal trees like we see around us every day, it's more convenient to refer to the whole story as an allegory); according to the allegory, G-d informed Adam that to \"eat of the tree of knowledge of good and evil would cause him to die/be the choice to come under submission to Satan's dominion of perspective/perception/end result of choosing other than the perfect/optimal path that G-d had set in [His] design for the Universe.<br /><br />G-d didn't \"send\" Adam and Eve to Hell for eating the \"forbidden fruit\", but [He] had warned them of the end result of that choice according to the laws [He] has set in place from the foundation of time/space.<br /><br />For every sin, (literally \"missing the mark/bullseye), there are natural laws in play that will cause undesirable results; we aren't \"punished\" for sin; it's just the logical result of our choices, according to natural law.<br /><br />Hell isn't a place of punishment, but simply the end result of bad choices. The suffering is our awareness of the separation from the bliss of Heaven that we've chosen, by placing ourselves below the Angels, out of our ordained place.",
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"content": "Hell - the Domain of Fallen Angels\nThe first and strongest objection I often hear about claims of a loving God/G-d is in reference to Hell.\n\n\"How can a \"loving God\" condemn people to torture in eternal flames for minor sins, like white lies\"\n\nThe short answer; [He] doesn't. Of course that won't suffice!\n\nThe problem is, the church has long misinterpreted, or even manipulated, scriptures to say G-d sends people to Hell, when in fact He tried to keep us safe from suffering, but we've brought it upon ourselves. That isn't to say God is some malevolent entity that's sitting back and saying, \"Look what you've made me do, forcing me to do this to you!\"; NO, far from it. Before any choices were made, at the establishment of the very foundations of the Universe, all the natural laws were set in place, to maintain order and balance through all space and time. For every gift, there had to be an opposite.\n\nWhen Satan, (literally: adversary), rebelled, and sought to rule, what happened was that he used what capabilities he had to exert control over creation, but since he could only exert force from his level down, that lower dimension was given over to him, in alignment with the principles that G-d had set from the beginning; what changed was that, rather than behaving in alignment with G-d's wishes, Satan chose to determine his own course of action, thereby claiming dominion of that level of creation. That's basically the origin of the Hell, (actually, Sheol/death), with the conditions we now understand it to have.\n\nWhere mankind got involved with it was that, according to the allegory of the Garden of Eden, (Yes, I do think there were real circumstances in a real place, such as that it was justifiably called a garden or paradise, but since I don't think that the \"trees\" of life/knowledge of good and evil were literal trees like we see around us every day, it's more convenient to refer to the whole story as an allegory); according to the allegory, G-d informed Adam that to \"eat of the tree of knowledge of good and evil would cause him to die/be the choice to come under submission to Satan's dominion of perspective/perception/end result of choosing other than the perfect/optimal path that G-d had set in [His] design for the Universe.\n\nG-d didn't \"send\" Adam and Eve to Hell for eating the \"forbidden fruit\", but [He] had warned them of the end result of that choice according to the laws [He] has set in place from the foundation of time/space.\n\nFor every sin, (literally \"missing the mark/bullseye), there are natural laws in play that will cause undesirable results; we aren't \"punished\" for sin; it's just the logical result of our choices, according to natural law.\n\nHell isn't a place of punishment, but simply the end result of bad choices. The suffering is our awareness of the separation from the bliss of Heaven that we've chosen, by placing ourselves below the Angels, out of our ordained place.",
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"content": "Source of ALL<br />\"In the beginning, Elohim created the heavens and the Earth\", but who is Elohim? In his instructions on how to pray, Yeshua prayed to Abwun, but who or what is that‽ The easy answer is, \"God\", but that really doesn't answer the question, it just provides a different word, that still lacks a definition.<br /><br />This post is an attempt to answer that question, and explain what it means to us, in terms of why we're here, and what we're about.<br /><br />Elohim is a plural form of the word Eloah, Yet throughout the Bible, God is said to be *One*.<br /><br />What about Yeshua's prayer, didn't it say Abba/Father? Well, Father is the English translation from the Greek Abba, which was translated from Aramaic. Unlike \"Abba\", which is the Greek approximation, Abwun has a deeper, and more complex meaning.<br /><br />Whereas Abba simply means \"father\" and may convey a level of relationship, that's about as far as it goes. It fails to convey the wholeness of The Creator, or any meaningful relationship with creation. Abwun, however extends throughout creation, expressing the fullness of it's source.<br /><br />Abwun both yet neither male nor female; it refers to both masculine and feminine aspects of the Source of all. It revers both the creator of our physical universe, and the divine Sophia; it is both the emptiness that awaits being filled, and the creative spark that fills the void. Abwun is Father, and Mother, the, and the Source of all. Abwun is the ineffable Infinite Divine.<br /><br />God is more than Father; from the very beginning, it was clear that The Creator possessed both masculine and feminine attributes, having created in their image, \"Adam\", from whom Eve was made, yet also, being called Light, and Truth. <br /><br />God, being infinite, without limits, is the Source of all, inhabiting all; there is nowhere He, (He/She/It), cannot be found. Abwun is The Great I AM; The ALL.<br /><br /><br />... -<br />This post is an introduction to the questioning I started when I was a teenager, some 35+ years ago; a questioning of manmade doctrines and religious apologetics that conflicted with the Bible that Churches claim to follow; a questioning that started with Rome mixing Christianity and the popular Pagan religions of the time, to form the Roman Universal, ( the literal meaning of Catholic), Church, as a control method of the church/state of Rome; a questioning that precipitated my search for the Essential Truth, and what it means for my life.<br /><br />~Robert Kight~<br />- ...<br /><br /><br />What that means for us, as an organization, is that the infiniteness of Abwun demonstrates how natural laws work, helps us understand how we are to act in the World, and how we are to treat each other. This page is our attempt to explain those principles, and how they apply to the services we offer.<br /><br />We hope you'll join us on this journey; come to appreciate the wisdom we find and share, and grow in gratitude for the provisions made for our health, wealth, prosperity, and immeasurable love.",
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"content": "Source of ALL\n\"In the beginning, Elohim created the heavens and the Earth\", but who is Elohim? In his instructions on how to pray, Yeshua prayed to Abwun, but who or what is that‽ The easy answer is, \"God\", but that really doesn't answer the question, it just provides a different word, that still lacks a definition.\n\nThis post is an attempt to answer that question, and explain what it means to us, in terms of why we're here, and what we're about.\n\nElohim is a plural form of the word Eloah, Yet throughout the Bible, God is said to be *One*.\n\nWhat about Yeshua's prayer, didn't it say Abba/Father? Well, Father is the English translation from the Greek Abba, which was translated from Aramaic. Unlike \"Abba\", which is the Greek approximation, Abwun has a deeper, and more complex meaning.\n\nWhereas Abba simply means \"father\" and may convey a level of relationship, that's about as far as it goes. It fails to convey the wholeness of The Creator, or any meaningful relationship with creation. Abwun, however extends throughout creation, expressing the fullness of it's source.\n\nAbwun both yet neither male nor female; it refers to both masculine and feminine aspects of the Source of all. It revers both the creator of our physical universe, and the divine Sophia; it is both the emptiness that awaits being filled, and the creative spark that fills the void. Abwun is Father, and Mother, the, and the Source of all. Abwun is the ineffable Infinite Divine.\n\nGod is more than Father; from the very beginning, it was clear that The Creator possessed both masculine and feminine attributes, having created in their image, \"Adam\", from whom Eve was made, yet also, being called Light, and Truth. \n\nGod, being infinite, without limits, is the Source of all, inhabiting all; there is nowhere He, (He/She/It), cannot be found. Abwun is The Great I AM; The ALL.\n\n\n... -\nThis post is an introduction to the questioning I started when I was a teenager, some 35+ years ago; a questioning of manmade doctrines and religious apologetics that conflicted with the Bible that Churches claim to follow; a questioning that started with Rome mixing Christianity and the popular Pagan religions of the time, to form the Roman Universal, ( the literal meaning of Catholic), Church, as a control method of the church/state of Rome; a questioning that precipitated my search for the Essential Truth, and what it means for my life.\n\n~Robert Kight~\n- ...\n\n\nWhat that means for us, as an organization, is that the infiniteness of Abwun demonstrates how natural laws work, helps us understand how we are to act in the World, and how we are to treat each other. This page is our attempt to explain those principles, and how they apply to the services we offer.\n\nWe hope you'll join us on this journey; come to appreciate the wisdom we find and share, and grow in gratitude for the provisions made for our health, wealth, prosperity, and immeasurable love.",
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