A small tool to view real-world ActivityPub objects as JSON! Enter a URL
or username from Mastodon or a similar service below, and we'll send a
request with
the right
Accept
header
to the server to view the underlying object.
{
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"actor": "https://www.minds.com/api/activitypub/users/1457123508445253637",
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"id": "https://www.minds.com/api/activitypub/users/1457123508445253637/entities/urn:activity:1671693656576233487",
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"content": "\"Wunjo is closely related to the feeling of love, whether intimate or familial. We see this in the proto-Indo-European root word wenh₁-, which means “to love, win” and “to wish.”Many words have come from this root and it seems this sound denotes a sort of happiness, kindness, and affection. We see another related word in the Latin venia meaning “kindness, mercy, grace” and in the modern English/Old French word venial meaning “able to be forgiven, worthy of forgiveness.”<br /><br />We see connections associated with Wunjo in both words, as during the process of forgiveness one shows great love. Other words derived from these roots are the proto-Germanic word wanjaną which means “to make accustomed to,” indicating an act of extreme care and kindness to guests.<br /><br />Wunjo is this process, formula, and understanding; the living phenomenon of the Wish, of love, and kindness. Wunjo is the creation of bliss, joy, and satisfaction in life.May all beings thrive and experience great love...\"<br /><br />- Wandering the Runic Path<br /><br /><a href=\"https://www.youtube.com/watch?v=TvuXRqkXM4g\" target=\"_blank\">https://www.youtube.com/watch?v=TvuXRqkXM4g</a>",
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"url": "https://www.minds.com/newsfeed/1671693656576233487",
"published": "2024-08-17T23:53:45+00:00",
"source": {
"content": "\"Wunjo is closely related to the feeling of love, whether intimate or familial. We see this in the proto-Indo-European root word wenh₁-, which means “to love, win” and “to wish.”Many words have come from this root and it seems this sound denotes a sort of happiness, kindness, and affection. We see another related word in the Latin venia meaning “kindness, mercy, grace” and in the modern English/Old French word venial meaning “able to be forgiven, worthy of forgiveness.”\n\nWe see connections associated with Wunjo in both words, as during the process of forgiveness one shows great love. Other words derived from these roots are the proto-Germanic word wanjaną which means “to make accustomed to,” indicating an act of extreme care and kindness to guests.\n\nWunjo is this process, formula, and understanding; the living phenomenon of the Wish, of love, and kindness. Wunjo is the creation of bliss, joy, and satisfaction in life.May all beings thrive and experience great love...\"\n\n- Wandering the Runic Path\n\nhttps://www.youtube.com/watch?v=TvuXRqkXM4g",
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"id": "https://www.minds.com/api/activitypub/users/1457123508445253637/entities/urn:activity:1671693656576233487/activity"
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"content": "…it is clear that when speaking about ancient Germanic Pagan ethics and morals, Gebo was the law. Gebo drives our interpersonal relationships, applying to both the physical and divine. All relationships revolve around a giving and receiving mechanism of some form. This balance of nature was represented by the ancient Germans in the form of the equal armed, crossing X.<br /><br />-Wandering the Runic Path<br /><br /><a href=\"https://www.youtube.com/watch?v=5FWMKDHQg1k\" target=\"_blank\">https://www.youtube.com/watch?v=5FWMKDHQg1k</a>",
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"published": "2024-07-04T10:48:41+00:00",
"source": {
"content": "…it is clear that when speaking about ancient Germanic Pagan ethics and morals, Gebo was the law. Gebo drives our interpersonal relationships, applying to both the physical and divine. All relationships revolve around a giving and receiving mechanism of some form. This balance of nature was represented by the ancient Germans in the form of the equal armed, crossing X.\n\n-Wandering the Runic Path\n\nhttps://www.youtube.com/watch?v=5FWMKDHQg1k",
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"content": "We recorded another version of the popular mantra OM CHAM CHANDRAYA NAMAHA this Spring and are happy to share it with you.<br /><br />This mantra is dedicated to the Moon god Chandra, also known as Soma, and can be translated many ways, such as “Homage! I Drink/Eat of the Moon!”.<br /><br />The word cham comes from the Proto-Indo-European word kʷem which means “to swallow,” implying that one absorbs the energy of the Moon as one does when drinking water or eating food.<br /><br />Chandra means “glittering/shining” and is a word used for the Moon personified. This light (or shine) is what we take in during meditation, transforming it into clarity of mind and peace in spirit.<br /><br />Namaha comes from the Proto-Indo-Iranian word námas (respect, homage) which derives from the Proto-Indo-European word némos, meaning “to bend, sacrifice, worship.”<br /><br />As this is chanted and visualized, one gives reverence with each repetition for the illuminating clarity that is given by the great Shining One, filling one’s consciousness with calm images of crystals, water, and moonlight.<br /><br />Praise to the Shining One!<br /><br /><br /><a href=\"https://www.youtube.com/watch?v=9M-rR5jsg98\" target=\"_blank\">https://www.youtube.com/watch?v=9M-rR5jsg98</a>",
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"published": "2024-05-07T12:16:42+00:00",
"source": {
"content": "We recorded another version of the popular mantra OM CHAM CHANDRAYA NAMAHA this Spring and are happy to share it with you.\n\nThis mantra is dedicated to the Moon god Chandra, also known as Soma, and can be translated many ways, such as “Homage! I Drink/Eat of the Moon!”.\n\nThe word cham comes from the Proto-Indo-European word kʷem which means “to swallow,” implying that one absorbs the energy of the Moon as one does when drinking water or eating food.\n\nChandra means “glittering/shining” and is a word used for the Moon personified. This light (or shine) is what we take in during meditation, transforming it into clarity of mind and peace in spirit.\n\nNamaha comes from the Proto-Indo-Iranian word námas (respect, homage) which derives from the Proto-Indo-European word némos, meaning “to bend, sacrifice, worship.”\n\nAs this is chanted and visualized, one gives reverence with each repetition for the illuminating clarity that is given by the great Shining One, filling one’s consciousness with calm images of crystals, water, and moonlight.\n\nPraise to the Shining One!\n\n\nhttps://www.youtube.com/watch?v=9M-rR5jsg98",
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"content": "<br />The six-syllable mantra Om Mani Padme Hum (Tib. Om Mani Peme Hung) is the most popular mantra in Tibetan Buddhism and has been chanted for over 1500 years. The mantra can originally be found in the Kāraṇḍavyūha Sūtra and is associated with the deity Avalokiteśvara (Tbt. Chenrezig) whose name means something like “Lord of the World.” The mantra itself has many different meanings associated with it, but most commonly it is translated as something like “Hail the Jewel in the Lotus.” This phrase is an homage to the great “jewel” of primordial awareness (Buddhanature) that exists within the hearts of all sentient beings. <br /><br />May all beings thrive under the watchful eyes of compassion. <br /><br />ॐ मणि पद्मे हूँ / Om Mani Padme Hum<br /><br /><a href=\"https://www.youtube.com/watch?v=zPDifofSA88\" target=\"_blank\">https://www.youtube.com/watch?v=zPDifofSA88</a>",
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"url": "https://www.minds.com/newsfeed/1614981615367229455",
"published": "2024-03-14T12:00:21+00:00",
"source": {
"content": "\nThe six-syllable mantra Om Mani Padme Hum (Tib. Om Mani Peme Hung) is the most popular mantra in Tibetan Buddhism and has been chanted for over 1500 years. The mantra can originally be found in the Kāraṇḍavyūha Sūtra and is associated with the deity Avalokiteśvara (Tbt. Chenrezig) whose name means something like “Lord of the World.” The mantra itself has many different meanings associated with it, but most commonly it is translated as something like “Hail the Jewel in the Lotus.” This phrase is an homage to the great “jewel” of primordial awareness (Buddhanature) that exists within the hearts of all sentient beings. \n\nMay all beings thrive under the watchful eyes of compassion. \n\nॐ मणि पद्मे हूँ / Om Mani Padme Hum\n\nhttps://www.youtube.com/watch?v=zPDifofSA88",
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"content": "108 repetitions. Recorded Spring 2024. <br /><br />KENAZ<br /><br />ᚲ / C / K<br /><br />Kenaz is a particular rune, changing dramatically in context from Elder to Younger runes. The continental Germans seemed to hold this rune in a more positive light than their Scandinavian neighbors in the North. Kenaz is a reconstructed word from Proto-Germanic meaning “torch,” associated with creative fire, skills, knowledge, and teaching. The torch is that which illuminates the darkness, showing us the way in places unknown. This has been equated with an internal creative “spark” as well, which I think is reflected in the hard “k” sound represented by this rune. If we look to the Gothic language, we find evidence for this theory in the kindred word kōnja which refers to pine sap. This must be directly related to the torch, as pine/spruce has long been a favored wood for this use. <br /><br />The Gothic name for this rune is kosma/kusma, stemming from kunnan meaning “to be able, to know how,” referring to one’s inner abilities and skills. This word travels through time and tribe almost unchanged in sound and meaning, showing up in modern English in the words know and keen. In my opinion, the best example of this concept is crystallized in the Swedish word konst, meaning “art, knowledge, science, magic, secret,” and in the cognate German word kunst meaning “skill, craft, ability, magic.” This internal power of knowledge, associated with a craft or specific artistic focus, is the secret “light” side of the Kenaz rune, symbolizing our ability to make things known, to teach them, and to exhibit mastery in arts, crafts, intellectual or occult matters. <br /><br />Taken from the book “Wandering the Runic Path: Esoteric Analysis of the Germanic Runes” by Hrukjan. <br /><br />Full article link in comments.<br /><br /><a href=\"https://www.minds.com/search?f=top&t=all&q=kenaz\" title=\"#kenaz\" class=\"u-url hashtag\" target=\"_blank\">#kenaz</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=paganism\" title=\"#paganism\" class=\"u-url hashtag\" target=\"_blank\">#paganism</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=runes\" title=\"#runes\" class=\"u-url hashtag\" target=\"_blank\">#runes</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=animism\" title=\"#animism\" class=\"u-url hashtag\" target=\"_blank\">#animism</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=fire\" title=\"#fire\" class=\"u-url hashtag\" target=\"_blank\">#fire</a><br /><br /><a href=\"https://www.youtube.com/watch?v=fEq6PJUvLXY\" target=\"_blank\">https://www.youtube.com/watch?v=fEq6PJUvLXY</a>",
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"url": "https://www.minds.com/newsfeed/1611923534211190792",
"published": "2024-03-06T01:28:38+00:00",
"source": {
"content": "108 repetitions. Recorded Spring 2024. \n\nKENAZ\n\nᚲ / C / K\n\nKenaz is a particular rune, changing dramatically in context from Elder to Younger runes. The continental Germans seemed to hold this rune in a more positive light than their Scandinavian neighbors in the North. Kenaz is a reconstructed word from Proto-Germanic meaning “torch,” associated with creative fire, skills, knowledge, and teaching. The torch is that which illuminates the darkness, showing us the way in places unknown. This has been equated with an internal creative “spark” as well, which I think is reflected in the hard “k” sound represented by this rune. If we look to the Gothic language, we find evidence for this theory in the kindred word kōnja which refers to pine sap. This must be directly related to the torch, as pine/spruce has long been a favored wood for this use. \n\nThe Gothic name for this rune is kosma/kusma, stemming from kunnan meaning “to be able, to know how,” referring to one’s inner abilities and skills. This word travels through time and tribe almost unchanged in sound and meaning, showing up in modern English in the words know and keen. In my opinion, the best example of this concept is crystallized in the Swedish word konst, meaning “art, knowledge, science, magic, secret,” and in the cognate German word kunst meaning “skill, craft, ability, magic.” This internal power of knowledge, associated with a craft or specific artistic focus, is the secret “light” side of the Kenaz rune, symbolizing our ability to make things known, to teach them, and to exhibit mastery in arts, crafts, intellectual or occult matters. \n\nTaken from the book “Wandering the Runic Path: Esoteric Analysis of the Germanic Runes” by Hrukjan. \n\nFull article link in comments.\n\n#kenaz #paganism #runes #animism #fire\n\nhttps://www.youtube.com/watch?v=fEq6PJUvLXY",
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"content": "<a href=\"https://ansuzsociety.bandcamp.com/track/sun-wolf-moon-2\" target=\"_blank\">https://ansuzsociety.bandcamp.com/track/sun-wolf-moon-2</a>",
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"published": "2024-02-21T15:08:02+00:00",
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"content": "https://ansuzsociety.bandcamp.com/track/sun-wolf-moon-2",
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"content": "<br />1. Ritual of the Wolf<br />2. Raido Galdr<br />3. Walō, Grōðaz, Leuhtą<br />4. Thurisaz Galdr<br />5. Uruz Galdr<br />6. ALU<br />7. Ansuz Galdr<br />8. Ek Immi Óðinn<br />9. Fuþark (With Guests) <br /><br /><a href=\"https://ansuzsociety.bandcamp.com/album/galdrar-vol-2\" target=\"_blank\">https://ansuzsociety.bandcamp.com/album/galdrar-vol-2</a>",
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"url": "https://www.minds.com/newsfeed/1604120097864028169",
"published": "2024-02-13T12:40:33+00:00",
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"content": "\n1. Ritual of the Wolf\n2. Raido Galdr\n3. Walō, Grōðaz, Leuhtą\n4. Thurisaz Galdr\n5. Uruz Galdr\n6. ALU\n7. Ansuz Galdr\n8. Ek Immi Óðinn\n9. Fuþark (With Guests) \n\nhttps://ansuzsociety.bandcamp.com/album/galdrar-vol-2",
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"content": "Mahakala, black in color and fearsome in appearance, represents spiritual activity beyond our comprehension; the true consciousness that is unseen. His name means “Beyond Time/Great Black One” because he is all pervasive and unmanifested in material form, free of the shackles of tangibility. As a presence beyond matter, he remains untouched by Samsara, residing in the very fabric of space (consciousness) that permeates the entirety of the cosmos. Mahakala, like all Yidam (Ishtadevata) deities, represents the Vajra mind, fixed and indestructible; the primordial state of sentient awareness. Surrounded by the flames of wisdom, he is beyond the reach of times’ destruction. Mahakala is the foundation of conscious reality; a force of gravity that pulls beings towards the practice and service of the Dharma. <br /><br />“…Such undeluded energy, like a windblown fire, can burn away the dross.<br />Mahakala has strong legs and Mahakala has sure feet;<br />They are well able to trample down demonic thoughts and deeds!...”<br /><br /><a href=\"https://www.minds.com/search?f=top&t=all&q=mahakala\" title=\"#mahakala\" class=\"u-url hashtag\" target=\"_blank\">#mahakala</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=vajrayana\" title=\"#vajrayana\" class=\"u-url hashtag\" target=\"_blank\">#vajrayana</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=buddhism\" title=\"#buddhism\" class=\"u-url hashtag\" target=\"_blank\">#buddhism</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=mantra\" title=\"#mantra\" class=\"u-url hashtag\" target=\"_blank\">#mantra</a><br /><a href=\"https://www.youtube.com/watch?v=z8cbnMyJepA\" target=\"_blank\">https://www.youtube.com/watch?v=z8cbnMyJepA</a>",
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"url": "https://www.minds.com/newsfeed/1598122591665524742",
"published": "2024-01-27T23:28:37+00:00",
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"content": "Mahakala, black in color and fearsome in appearance, represents spiritual activity beyond our comprehension; the true consciousness that is unseen. His name means “Beyond Time/Great Black One” because he is all pervasive and unmanifested in material form, free of the shackles of tangibility. As a presence beyond matter, he remains untouched by Samsara, residing in the very fabric of space (consciousness) that permeates the entirety of the cosmos. Mahakala, like all Yidam (Ishtadevata) deities, represents the Vajra mind, fixed and indestructible; the primordial state of sentient awareness. Surrounded by the flames of wisdom, he is beyond the reach of times’ destruction. Mahakala is the foundation of conscious reality; a force of gravity that pulls beings towards the practice and service of the Dharma. \n\n“…Such undeluded energy, like a windblown fire, can burn away the dross.\nMahakala has strong legs and Mahakala has sure feet;\nThey are well able to trample down demonic thoughts and deeds!...”\n\n#mahakala #vajrayana #buddhism #mantra\nhttps://www.youtube.com/watch?v=z8cbnMyJepA",
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"content": "<a href=\"https://www.youtube.com/watch?v=xJj7QJNOTXQ\" target=\"_blank\">https://www.youtube.com/watch?v=xJj7QJNOTXQ</a>",
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"published": "2024-01-06T13:12:30+00:00",
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"content": "We are happy to bring you our second compilation of galdr tracks.<br /><br />Recorded at Ansuz Society, 2023<br /><br />Tracklist: <br /><br />1. Ritual of the Wolf<br />2. Raido Galdr<br />3. Walō, Grōðaz, Leuhtą<br />4. Thurisaz Galdr<br />5. Uruz Galdr<br />6. ALU<br />7. Ansuz Galdr<br />8. Ek Immi Óðinn<br />9. Fuþark (With Guests)<br /><br />May all beings benefit.<br /><br />Hailaz / Namaste<br /><br />-Ansuz Society<br /><br /><br /><br /><a href=\"https://www.youtube.com/watch?v=9zY3bT0nETk\" target=\"_blank\">https://www.youtube.com/watch?v=9zY3bT0nETk</a>",
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"published": "2023-12-13T18:02:40+00:00",
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"content": "We are happy to bring you our second compilation of galdr tracks.\n\nRecorded at Ansuz Society, 2023\n\nTracklist: \n\n1. Ritual of the Wolf\n2. Raido Galdr\n3. Walō, Grōðaz, Leuhtą\n4. Thurisaz Galdr\n5. Uruz Galdr\n6. ALU\n7. Ansuz Galdr\n8. Ek Immi Óðinn\n9. Fuþark (With Guests)\n\nMay all beings benefit.\n\nHailaz / Namaste\n\n-Ansuz Society\n\n\n\nhttps://www.youtube.com/watch?v=9zY3bT0nETk",
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"content": "<a href=\"https://ansuzsociety.bandcamp.com/track/voluspo-v-lusp-full-poem-66-verses\" target=\"_blank\">https://ansuzsociety.bandcamp.com/track/voluspo-v-lusp-full-poem-66-verses</a>",
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"published": "2023-12-04T23:10:16+00:00",
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"content": "Our newest song is a farewell to Freyr (Ingwaz) until his resurrection in May. <br /><br />As the embodiment of fair weather and the inhabited, fertile, cultivated spaces of man, Freyr is returned to his mound on Nov 1st as Winter descends on our area of the country. Freyr remains covered until May 1st, when he will be returned to his rightful position on the land as guardian and provider of abundance. <br /><br />During the Winter, when walking past the altar and mound of Freyr, one is encouraged to drop coins through cracks in the mound. This guarantees that one remains blessed by the god during Winter and also ensures that when he is returned in May, there will be extra resources for the celebration.<br /><br />Freyr represents the male aspects of the Earth, being revered as a god of fertility, abundance, and prosperity. His rune is Ingwaz, the primordial seed, which symbolically represents the gestative powers of the Earth itself. Freyr is the great overseer of farming and agriculture, creating peace and harmony in the lives of humans and the animals they work with.<br /><br />The song includes a short prayer and list of offerings given to the god during celebrations. May it aid in your connection to Freyr and further your attainment of success. <br /><br />Lyrics:<br /><br />From the land, of golden sun<br />Bathed forever, in the light<br />God of days, without night<br />In Alfheim…<br /><br />Milk and sugar<br />Seeds and wine<br />Herbs and fire<br />Flowers and pine<br />Coins and blood<br />Runes and water<br />Meat and eggs<br />Bones on the altar<br /><br />Ingwaz, Lord of the Earth<br />Crops in the field, wood in the hearth<br />Carry the fire, to the tables<br />Of the gods…<br /><br />Milk and sugar<br />Seeds and wine<br />Herbs and fire<br />Flowers and pine<br />Coins and blood<br />Runes and water<br />Meat and eggs<br />Bones on the altar<br /><br /><a href=\"https://www.minds.com/search?f=top&t=all&q=freyr\" title=\"#freyr\" class=\"u-url hashtag\" target=\"_blank\">#freyr</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=paganism\" title=\"#paganism\" class=\"u-url hashtag\" target=\"_blank\">#paganism</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=folk\" title=\"#folk\" class=\"u-url hashtag\" target=\"_blank\">#folk</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=music\" title=\"#music\" class=\"u-url hashtag\" target=\"_blank\">#music</a><br /><a href=\"https://www.youtube.com/watch?v=cH4on5tJL2k\" target=\"_blank\">https://www.youtube.com/watch?v=cH4on5tJL2k</a>",
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"published": "2023-11-29T00:21:56+00:00",
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"content": "Our newest song is a farewell to Freyr (Ingwaz) until his resurrection in May. \n\nAs the embodiment of fair weather and the inhabited, fertile, cultivated spaces of man, Freyr is returned to his mound on Nov 1st as Winter descends on our area of the country. Freyr remains covered until May 1st, when he will be returned to his rightful position on the land as guardian and provider of abundance. \n\nDuring the Winter, when walking past the altar and mound of Freyr, one is encouraged to drop coins through cracks in the mound. This guarantees that one remains blessed by the god during Winter and also ensures that when he is returned in May, there will be extra resources for the celebration.\n\nFreyr represents the male aspects of the Earth, being revered as a god of fertility, abundance, and prosperity. His rune is Ingwaz, the primordial seed, which symbolically represents the gestative powers of the Earth itself. Freyr is the great overseer of farming and agriculture, creating peace and harmony in the lives of humans and the animals they work with.\n\nThe song includes a short prayer and list of offerings given to the god during celebrations. May it aid in your connection to Freyr and further your attainment of success. \n\nLyrics:\n\nFrom the land, of golden sun\nBathed forever, in the light\nGod of days, without night\nIn Alfheim…\n\nMilk and sugar\nSeeds and wine\nHerbs and fire\nFlowers and pine\nCoins and blood\nRunes and water\nMeat and eggs\nBones on the altar\n\nIngwaz, Lord of the Earth\nCrops in the field, wood in the hearth\nCarry the fire, to the tables\nOf the gods…\n\nMilk and sugar\nSeeds and wine\nHerbs and fire\nFlowers and pine\nCoins and blood\nRunes and water\nMeat and eggs\nBones on the altar\n\n#freyr #paganism #folk #music\nhttps://www.youtube.com/watch?v=cH4on5tJL2k",
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"content": "We have recorded a rendition of the Mahamrityunjaya mantra with a new affiliate Derek N. <a class=\"u-url mention\" href=\"https://www.minds.com/kshatriyacowboy\" target=\"_blank\">@kshatriyacowboy</a>. This verse can be found in the Rigveda (RV 7.59.12) and is devoted to the great Rudra-Shiva in his form of Tryambakam or “The Three Eyed One.”<br /><br />ॐ त्र्य॑म्बकं यजामहे सु॒गन्धिं॑ पुष्टि॒वर्ध॑नम् ।<br />उ॒र्वा॒रु॒कमि॑व॒ बन्ध॑नान् मृ॒त्योर्मु॑क्षीय॒ माऽमृता॑त् ।।<br /><br />oṃ tryámbakaṃ yajāmahe sugandhíṃ puṣṭi-vardhánam<br />urvārukam íva bandhánān mṛtyor mukṣīya mā 'mṛtā́t<br /><br />There are many translations of this mantra, but it is generally referred to as the “Great Conquest Over Death” or “Death Destroying” mantra.<br /><br />The Mahamrityunjaya mantra is a request to be separated from the clutches of death; a longing to be free of attachments to samsara and one’s inherent ignorance regarding the perception of self. The mantra expresses a specific wish to not be removed from the possibility of immortality; requesting to have one’s attachment to samsara be broken (the suffering of bodily/individual bondage) but for one’s consciousness (Self/Atman) to remain intact for eternity; completely overwhelmed and overflowing with devotion for the primeval essence. This is requested as a means to continue worshiping the divine Shiva for all of infinity, who is none other than the progenitor of primordial consciousness; the true state of one’s being. The mantra describes this metaphorically as a cucumber (or melon) being separated from its vine but continuing to live on as an emanation of its source (Shiva). This request is for consciousness to become free from the shackles of the flesh (vine) associated with the experience of samsara (change), ego, and death. Through this process, one’s true Self may live on forever in constant reverence of the primordial source; the original state of awareness from which one’s perception comes and to what one’s consciousness is inseparable from, no matter how obscured or hidden by one’s mundane delusions. <br /><br />Oh Three Eyed one, great Shiva, <br />Fragrant (blissful, aromatic) sustainer of prosperity,<br />As the cucumber is removed from its vine (bondage),<br />May I be relinquished from death (attachment to samsara) but not from immortality.<br /><br />Om Namah Shivaya<br /><br />-Ansuz Society<br /><br /><a href=\"https://www.youtube.com/watch?v=LScIuTFhvsU&t=5s\" target=\"_blank\">https://www.youtube.com/watch?v=LScIuTFhvsU&t=5s</a>",
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"published": "2023-10-16T15:14:40+00:00",
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"content": "We have recorded a rendition of the Mahamrityunjaya mantra with a new affiliate Derek N. @kshatriyacowboy. This verse can be found in the Rigveda (RV 7.59.12) and is devoted to the great Rudra-Shiva in his form of Tryambakam or “The Three Eyed One.”\n\nॐ त्र्य॑म्बकं यजामहे सु॒गन्धिं॑ पुष्टि॒वर्ध॑नम् ।\nउ॒र्वा॒रु॒कमि॑व॒ बन्ध॑नान् मृ॒त्योर्मु॑क्षीय॒ माऽमृता॑त् ।।\n\noṃ tryámbakaṃ yajāmahe sugandhíṃ puṣṭi-vardhánam\nurvārukam íva bandhánān mṛtyor mukṣīya mā 'mṛtā́t\n\nThere are many translations of this mantra, but it is generally referred to as the “Great Conquest Over Death” or “Death Destroying” mantra.\n\nThe Mahamrityunjaya mantra is a request to be separated from the clutches of death; a longing to be free of attachments to samsara and one’s inherent ignorance regarding the perception of self. The mantra expresses a specific wish to not be removed from the possibility of immortality; requesting to have one’s attachment to samsara be broken (the suffering of bodily/individual bondage) but for one’s consciousness (Self/Atman) to remain intact for eternity; completely overwhelmed and overflowing with devotion for the primeval essence. This is requested as a means to continue worshiping the divine Shiva for all of infinity, who is none other than the progenitor of primordial consciousness; the true state of one’s being. The mantra describes this metaphorically as a cucumber (or melon) being separated from its vine but continuing to live on as an emanation of its source (Shiva). This request is for consciousness to become free from the shackles of the flesh (vine) associated with the experience of samsara (change), ego, and death. Through this process, one’s true Self may live on forever in constant reverence of the primordial source; the original state of awareness from which one’s perception comes and to what one’s consciousness is inseparable from, no matter how obscured or hidden by one’s mundane delusions. \n\nOh Three Eyed one, great Shiva, \nFragrant (blissful, aromatic) sustainer of prosperity,\nAs the cucumber is removed from its vine (bondage),\nMay I be relinquished from death (attachment to samsara) but not from immortality.\n\nOm Namah Shivaya\n\n-Ansuz Society\n\nhttps://www.youtube.com/watch?v=LScIuTFhvsU&t=5s",
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