A small tool to view real-world ActivityPub objects as JSON! Enter a URL
or username from Mastodon or a similar service below, and we'll send a
request with
the right
Accept
header
to the server to view the underlying object.
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"content": "NEW TRACK!<br /><a href=\"https://www.youtube.com/watch?v=gj3lMKSetKE\" target=\"_blank\">https://www.youtube.com/watch?v=gj3lMKSetKE</a>",
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"published": "2024-06-21T12:33:58+00:00",
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"content": "NEW TRACK!\nhttps://www.youtube.com/watch?v=gj3lMKSetKE",
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"content": "We recorded another version of the popular mantra OM CHAM CHANDRAYA NAMAHA this Spring and are happy to share it with you.<br /><br />This mantra is dedicated to the Moon god Chandra, also known as Soma, and can be translated many ways, such as “Homage! I Drink/Eat of the Moon!”.<br /><br />The word cham comes from the Proto-Indo-European word kʷem which means “to swallow,” implying that one absorbs the energy of the Moon as one does when drinking water or eating food.<br /><br />Chandra means “glittering/shining” and is a word used for the Moon personified. This light (or shine) is what we take in during meditation, transforming it into clarity of mind and peace in spirit.<br /><br />Namaha comes from the Proto-Indo-Iranian word námas (respect, homage) which derives from the Proto-Indo-European word némos, meaning “to bend, sacrifice, worship.”<br /><br />As this is chanted and visualized, one gives reverence with each repetition for the illuminating clarity that is given by the great Shining One, filling one’s consciousness with calm images of crystals, water, and moonlight.<br /><br />Praise to the Shining One!<br /><br /><br /><a href=\"https://www.youtube.com/watch?v=9M-rR5jsg98\" target=\"_blank\">https://www.youtube.com/watch?v=9M-rR5jsg98</a>",
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"published": "2024-05-07T12:16:42+00:00",
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"content": "We recorded another version of the popular mantra OM CHAM CHANDRAYA NAMAHA this Spring and are happy to share it with you.\n\nThis mantra is dedicated to the Moon god Chandra, also known as Soma, and can be translated many ways, such as “Homage! I Drink/Eat of the Moon!”.\n\nThe word cham comes from the Proto-Indo-European word kʷem which means “to swallow,” implying that one absorbs the energy of the Moon as one does when drinking water or eating food.\n\nChandra means “glittering/shining” and is a word used for the Moon personified. This light (or shine) is what we take in during meditation, transforming it into clarity of mind and peace in spirit.\n\nNamaha comes from the Proto-Indo-Iranian word námas (respect, homage) which derives from the Proto-Indo-European word némos, meaning “to bend, sacrifice, worship.”\n\nAs this is chanted and visualized, one gives reverence with each repetition for the illuminating clarity that is given by the great Shining One, filling one’s consciousness with calm images of crystals, water, and moonlight.\n\nPraise to the Shining One!\n\n\nhttps://www.youtube.com/watch?v=9M-rR5jsg98",
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"content": "<br />The six-syllable mantra Om Mani Padme Hum (Tib. Om Mani Peme Hung) is the most popular mantra in Tibetan Buddhism and has been chanted for over 1500 years. The mantra can originally be found in the Kāraṇḍavyūha Sūtra and is associated with the deity Avalokiteśvara (Tbt. Chenrezig) whose name means something like “Lord of the World.” The mantra itself has many different meanings associated with it, but most commonly it is translated as something like “Hail the Jewel in the Lotus.” This phrase is an homage to the great “jewel” of primordial awareness (Buddhanature) that exists within the hearts of all sentient beings. <br /><br />May all beings thrive under the watchful eyes of compassion. <br /><br />ॐ मणि पद्मे हूँ / Om Mani Padme Hum<br /><br /><a href=\"https://www.youtube.com/watch?v=zPDifofSA88\" target=\"_blank\">https://www.youtube.com/watch?v=zPDifofSA88</a>",
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"published": "2024-03-14T12:00:21+00:00",
"source": {
"content": "\nThe six-syllable mantra Om Mani Padme Hum (Tib. Om Mani Peme Hung) is the most popular mantra in Tibetan Buddhism and has been chanted for over 1500 years. The mantra can originally be found in the Kāraṇḍavyūha Sūtra and is associated with the deity Avalokiteśvara (Tbt. Chenrezig) whose name means something like “Lord of the World.” The mantra itself has many different meanings associated with it, but most commonly it is translated as something like “Hail the Jewel in the Lotus.” This phrase is an homage to the great “jewel” of primordial awareness (Buddhanature) that exists within the hearts of all sentient beings. \n\nMay all beings thrive under the watchful eyes of compassion. \n\nॐ मणि पद्मे हूँ / Om Mani Padme Hum\n\nhttps://www.youtube.com/watch?v=zPDifofSA88",
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"content": "108 repetitions. Recorded Spring 2024. <br /><br />KENAZ<br /><br />ᚲ / C / K<br /><br />Kenaz is a particular rune, changing dramatically in context from Elder to Younger runes. The continental Germans seemed to hold this rune in a more positive light than their Scandinavian neighbors in the North. Kenaz is a reconstructed word from Proto-Germanic meaning “torch,” associated with creative fire, skills, knowledge, and teaching. The torch is that which illuminates the darkness, showing us the way in places unknown. This has been equated with an internal creative “spark” as well, which I think is reflected in the hard “k” sound represented by this rune. If we look to the Gothic language, we find evidence for this theory in the kindred word kōnja which refers to pine sap. This must be directly related to the torch, as pine/spruce has long been a favored wood for this use. <br /><br />The Gothic name for this rune is kosma/kusma, stemming from kunnan meaning “to be able, to know how,” referring to one’s inner abilities and skills. This word travels through time and tribe almost unchanged in sound and meaning, showing up in modern English in the words know and keen. In my opinion, the best example of this concept is crystallized in the Swedish word konst, meaning “art, knowledge, science, magic, secret,” and in the cognate German word kunst meaning “skill, craft, ability, magic.” This internal power of knowledge, associated with a craft or specific artistic focus, is the secret “light” side of the Kenaz rune, symbolizing our ability to make things known, to teach them, and to exhibit mastery in arts, crafts, intellectual or occult matters. <br /><br />Taken from the book “Wandering the Runic Path: Esoteric Analysis of the Germanic Runes” by Hrukjan. <br /><br />Full article link in comments.<br /><br /><a href=\"https://www.minds.com/search?f=top&t=all&q=kenaz\" title=\"#kenaz\" class=\"u-url hashtag\" target=\"_blank\">#kenaz</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=paganism\" title=\"#paganism\" class=\"u-url hashtag\" target=\"_blank\">#paganism</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=runes\" title=\"#runes\" class=\"u-url hashtag\" target=\"_blank\">#runes</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=animism\" title=\"#animism\" class=\"u-url hashtag\" target=\"_blank\">#animism</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=fire\" title=\"#fire\" class=\"u-url hashtag\" target=\"_blank\">#fire</a><br /><br /><a href=\"https://www.youtube.com/watch?v=fEq6PJUvLXY\" target=\"_blank\">https://www.youtube.com/watch?v=fEq6PJUvLXY</a>",
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"url": "https://www.minds.com/newsfeed/1611923534211190792",
"published": "2024-03-06T01:28:38+00:00",
"source": {
"content": "108 repetitions. Recorded Spring 2024. \n\nKENAZ\n\nᚲ / C / K\n\nKenaz is a particular rune, changing dramatically in context from Elder to Younger runes. The continental Germans seemed to hold this rune in a more positive light than their Scandinavian neighbors in the North. Kenaz is a reconstructed word from Proto-Germanic meaning “torch,” associated with creative fire, skills, knowledge, and teaching. The torch is that which illuminates the darkness, showing us the way in places unknown. This has been equated with an internal creative “spark” as well, which I think is reflected in the hard “k” sound represented by this rune. If we look to the Gothic language, we find evidence for this theory in the kindred word kōnja which refers to pine sap. This must be directly related to the torch, as pine/spruce has long been a favored wood for this use. \n\nThe Gothic name for this rune is kosma/kusma, stemming from kunnan meaning “to be able, to know how,” referring to one’s inner abilities and skills. This word travels through time and tribe almost unchanged in sound and meaning, showing up in modern English in the words know and keen. In my opinion, the best example of this concept is crystallized in the Swedish word konst, meaning “art, knowledge, science, magic, secret,” and in the cognate German word kunst meaning “skill, craft, ability, magic.” This internal power of knowledge, associated with a craft or specific artistic focus, is the secret “light” side of the Kenaz rune, symbolizing our ability to make things known, to teach them, and to exhibit mastery in arts, crafts, intellectual or occult matters. \n\nTaken from the book “Wandering the Runic Path: Esoteric Analysis of the Germanic Runes” by Hrukjan. \n\nFull article link in comments.\n\n#kenaz #paganism #runes #animism #fire\n\nhttps://www.youtube.com/watch?v=fEq6PJUvLXY",
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"content": "<a href=\"https://ansuzsociety.bandcamp.com/track/sun-wolf-moon-2\" target=\"_blank\">https://ansuzsociety.bandcamp.com/track/sun-wolf-moon-2</a>",
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"published": "2024-02-21T15:08:02+00:00",
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"content": "New articles monthly at hrukjan.substack.com",
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"published": "2024-02-19T13:58:33+00:00",
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"content": "<br />1. Ritual of the Wolf<br />2. Raido Galdr<br />3. Walō, Grōðaz, Leuhtą<br />4. Thurisaz Galdr<br />5. Uruz Galdr<br />6. ALU<br />7. Ansuz Galdr<br />8. Ek Immi Óðinn<br />9. Fuþark (With Guests) <br /><br /><a href=\"https://ansuzsociety.bandcamp.com/album/galdrar-vol-2\" target=\"_blank\">https://ansuzsociety.bandcamp.com/album/galdrar-vol-2</a>",
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"published": "2024-02-13T12:40:33+00:00",
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"content": "\n1. Ritual of the Wolf\n2. Raido Galdr\n3. Walō, Grōðaz, Leuhtą\n4. Thurisaz Galdr\n5. Uruz Galdr\n6. ALU\n7. Ansuz Galdr\n8. Ek Immi Óðinn\n9. Fuþark (With Guests) \n\nhttps://ansuzsociety.bandcamp.com/album/galdrar-vol-2",
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"content": "This book is meant to help guide the runic adept through various untrodden paths regarding the runes and their use in esoteric Pagan practice. Through many avenues such as language, myth, religious comparison, and thorough analysis, one can expand the dimensions of each rune into the endless fathoms of space and time. Each rune of the Elder Futhark has been dissected and tirelessly studied so that no stone is left unturned in their usability and ultimate meaning. Along with in-depth study, each “aett” of runes has also been given a set of common themes that one can ponder in association to their roles within the entirety of the Futhark. Not only this, but it is speculated throughout the book that the order of the runes is not only important, but carefully tells a unique story regarding life, death, rebirth, and the ultimate truth of existence as expressed by the people who created and used them.<br /><br />While much of this book is speculative in nature, offering a deeply subjective analysis of these symbols, there is also much concrete and objective information regarding their history, etymology, and journey through time. From their many connections to Sanskrit and other Indo-European languages, the reader can form a thorough understanding of these symbols based on thousands of years of transformation. The reader will see how these runes transcend culture and relate to the natural surroundings of the different tribes that used them as they migrated across much of Europe, Asia, and beyond. Through this approach, one will see that the use of the runes is not only universally applicable, but also, not restrained to a certain “folk” or people. By realizing the scope of their use, one can see them as a divine tool for Self-development and transformation, as each rune is a key to ultimate realization.<br /><br />If you are looking for a book that is not just informative, but also applicable to religious and spiritual practice, then this book should offer you many avenues towards your own purified understanding of these ancient symbols as used by the greatest of sages and magicians of the past. My hope is that this book will act as a compass for the devoted reader as they traverse the dark and endless paths laid before them by these ancient symbols. By doing so, one does not get lost or steered in detrimental directions by those who would rather see you confused and reliant on outside influences. Runic knowledge and the wisdom inherent within them are present in every sentient being, especially those who have the memories of these signs within their very soul. These secret symbols mirror that which exists within us and each rune is a key to unlocking the mysteries that lie dormant within our experience of reality. May this book help you transcend the limitations of individual existence and soar into the ether as Odin once did upon the great World Tree.",
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"content": "This book is meant to help guide the runic adept through various untrodden paths regarding the runes and their use in esoteric Pagan practice. Through many avenues such as language, myth, religious comparison, and thorough analysis, one can expand the dimensions of each rune into the endless fathoms of space and time. Each rune of the Elder Futhark has been dissected and tirelessly studied so that no stone is left unturned in their usability and ultimate meaning. Along with in-depth study, each “aett” of runes has also been given a set of common themes that one can ponder in association to their roles within the entirety of the Futhark. Not only this, but it is speculated throughout the book that the order of the runes is not only important, but carefully tells a unique story regarding life, death, rebirth, and the ultimate truth of existence as expressed by the people who created and used them.\n\nWhile much of this book is speculative in nature, offering a deeply subjective analysis of these symbols, there is also much concrete and objective information regarding their history, etymology, and journey through time. From their many connections to Sanskrit and other Indo-European languages, the reader can form a thorough understanding of these symbols based on thousands of years of transformation. The reader will see how these runes transcend culture and relate to the natural surroundings of the different tribes that used them as they migrated across much of Europe, Asia, and beyond. Through this approach, one will see that the use of the runes is not only universally applicable, but also, not restrained to a certain “folk” or people. By realizing the scope of their use, one can see them as a divine tool for Self-development and transformation, as each rune is a key to ultimate realization.\n\nIf you are looking for a book that is not just informative, but also applicable to religious and spiritual practice, then this book should offer you many avenues towards your own purified understanding of these ancient symbols as used by the greatest of sages and magicians of the past. My hope is that this book will act as a compass for the devoted reader as they traverse the dark and endless paths laid before them by these ancient symbols. By doing so, one does not get lost or steered in detrimental directions by those who would rather see you confused and reliant on outside influences. Runic knowledge and the wisdom inherent within them are present in every sentient being, especially those who have the memories of these signs within their very soul. These secret symbols mirror that which exists within us and each rune is a key to unlocking the mysteries that lie dormant within our experience of reality. May this book help you transcend the limitations of individual existence and soar into the ether as Odin once did upon the great World Tree.",
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"content": "Mahakala, black in color and fearsome in appearance, represents spiritual activity beyond our comprehension; the true consciousness that is unseen. His name means “Beyond Time/Great Black One” because he is all pervasive and unmanifested in material form, free of the shackles of tangibility. As a presence beyond matter, he remains untouched by Samsara, residing in the very fabric of space (consciousness) that permeates the entirety of the cosmos. Mahakala, like all Yidam (Ishtadevata) deities, represents the Vajra mind, fixed and indestructible; the primordial state of sentient awareness. Surrounded by the flames of wisdom, he is beyond the reach of times’ destruction. Mahakala is the foundation of conscious reality; a force of gravity that pulls beings towards the practice and service of the Dharma. <br /><br />“…Such undeluded energy, like a windblown fire, can burn away the dross.<br />Mahakala has strong legs and Mahakala has sure feet;<br />They are well able to trample down demonic thoughts and deeds!...”<br /><br /><a href=\"https://www.minds.com/search?f=top&t=all&q=mahakala\" title=\"#mahakala\" class=\"u-url hashtag\" target=\"_blank\">#mahakala</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=vajrayana\" title=\"#vajrayana\" class=\"u-url hashtag\" target=\"_blank\">#vajrayana</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=buddhism\" title=\"#buddhism\" class=\"u-url hashtag\" target=\"_blank\">#buddhism</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=mantra\" title=\"#mantra\" class=\"u-url hashtag\" target=\"_blank\">#mantra</a><br /><a href=\"https://www.youtube.com/watch?v=z8cbnMyJepA\" target=\"_blank\">https://www.youtube.com/watch?v=z8cbnMyJepA</a>",
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"published": "2024-01-27T23:28:37+00:00",
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"content": "Mahakala, black in color and fearsome in appearance, represents spiritual activity beyond our comprehension; the true consciousness that is unseen. His name means “Beyond Time/Great Black One” because he is all pervasive and unmanifested in material form, free of the shackles of tangibility. As a presence beyond matter, he remains untouched by Samsara, residing in the very fabric of space (consciousness) that permeates the entirety of the cosmos. Mahakala, like all Yidam (Ishtadevata) deities, represents the Vajra mind, fixed and indestructible; the primordial state of sentient awareness. Surrounded by the flames of wisdom, he is beyond the reach of times’ destruction. Mahakala is the foundation of conscious reality; a force of gravity that pulls beings towards the practice and service of the Dharma. \n\n“…Such undeluded energy, like a windblown fire, can burn away the dross.\nMahakala has strong legs and Mahakala has sure feet;\nThey are well able to trample down demonic thoughts and deeds!...”\n\n#mahakala #vajrayana #buddhism #mantra\nhttps://www.youtube.com/watch?v=z8cbnMyJepA",
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"content": "We are happy to bring you our second compilation of galdr tracks.<br /><br />Recorded at Ansuz Society, 2023<br /><br />Tracklist: <br /><br />1. Ritual of the Wolf<br />2. Raido Galdr<br />3. Walō, Grōðaz, Leuhtą<br />4. Thurisaz Galdr<br />5. Uruz Galdr<br />6. ALU<br />7. Ansuz Galdr<br />8. Ek Immi Óðinn<br />9. Fuþark (With Guests)<br /><br />May all beings benefit.<br /><br />Hailaz / Namaste<br /><br />-Ansuz Society<br /><br /><br /><br /><a href=\"https://www.youtube.com/watch?v=9zY3bT0nETk\" target=\"_blank\">https://www.youtube.com/watch?v=9zY3bT0nETk</a>",
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"content": "We are happy to bring you our second compilation of galdr tracks.\n\nRecorded at Ansuz Society, 2023\n\nTracklist: \n\n1. Ritual of the Wolf\n2. Raido Galdr\n3. Walō, Grōðaz, Leuhtą\n4. Thurisaz Galdr\n5. Uruz Galdr\n6. ALU\n7. Ansuz Galdr\n8. Ek Immi Óðinn\n9. Fuþark (With Guests)\n\nMay all beings benefit.\n\nHailaz / Namaste\n\n-Ansuz Society\n\n\n\nhttps://www.youtube.com/watch?v=9zY3bT0nETk",
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"content": "<a href=\"https://ansuzsociety.bandcamp.com/track/voluspo-v-lusp-full-poem-66-verses\" target=\"_blank\">https://ansuzsociety.bandcamp.com/track/voluspo-v-lusp-full-poem-66-verses</a>",
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"content": "Our newest song is a farewell to Freyr (Ingwaz) until his resurrection in May. <br /><br />As the embodiment of fair weather and the inhabited, fertile, cultivated spaces of man, Freyr is returned to his mound on Nov 1st as Winter descends on our area of the country. Freyr remains covered until May 1st, when he will be returned to his rightful position on the land as guardian and provider of abundance. <br /><br />During the Winter, when walking past the altar and mound of Freyr, one is encouraged to drop coins through cracks in the mound. This guarantees that one remains blessed by the god during Winter and also ensures that when he is returned in May, there will be extra resources for the celebration.<br /><br />Freyr represents the male aspects of the Earth, being revered as a god of fertility, abundance, and prosperity. His rune is Ingwaz, the primordial seed, which symbolically represents the gestative powers of the Earth itself. Freyr is the great overseer of farming and agriculture, creating peace and harmony in the lives of humans and the animals they work with.<br /><br />The song includes a short prayer and list of offerings given to the god during celebrations. May it aid in your connection to Freyr and further your attainment of success. <br /><br />Lyrics:<br /><br />From the land, of golden sun<br />Bathed forever, in the light<br />God of days, without night<br />In Alfheim…<br /><br />Milk and sugar<br />Seeds and wine<br />Herbs and fire<br />Flowers and pine<br />Coins and blood<br />Runes and water<br />Meat and eggs<br />Bones on the altar<br /><br />Ingwaz, Lord of the Earth<br />Crops in the field, wood in the hearth<br />Carry the fire, to the tables<br />Of the gods…<br /><br />Milk and sugar<br />Seeds and wine<br />Herbs and fire<br />Flowers and pine<br />Coins and blood<br />Runes and water<br />Meat and eggs<br />Bones on the altar<br /><br /><a href=\"https://www.minds.com/search?f=top&t=all&q=freyr\" title=\"#freyr\" class=\"u-url hashtag\" target=\"_blank\">#freyr</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=paganism\" title=\"#paganism\" class=\"u-url hashtag\" target=\"_blank\">#paganism</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=folk\" title=\"#folk\" class=\"u-url hashtag\" target=\"_blank\">#folk</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=music\" title=\"#music\" class=\"u-url hashtag\" target=\"_blank\">#music</a><br /><a href=\"https://www.youtube.com/watch?v=cH4on5tJL2k\" target=\"_blank\">https://www.youtube.com/watch?v=cH4on5tJL2k</a>",
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"published": "2023-11-29T00:21:56+00:00",
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"content": "Our newest song is a farewell to Freyr (Ingwaz) until his resurrection in May. \n\nAs the embodiment of fair weather and the inhabited, fertile, cultivated spaces of man, Freyr is returned to his mound on Nov 1st as Winter descends on our area of the country. Freyr remains covered until May 1st, when he will be returned to his rightful position on the land as guardian and provider of abundance. \n\nDuring the Winter, when walking past the altar and mound of Freyr, one is encouraged to drop coins through cracks in the mound. This guarantees that one remains blessed by the god during Winter and also ensures that when he is returned in May, there will be extra resources for the celebration.\n\nFreyr represents the male aspects of the Earth, being revered as a god of fertility, abundance, and prosperity. His rune is Ingwaz, the primordial seed, which symbolically represents the gestative powers of the Earth itself. Freyr is the great overseer of farming and agriculture, creating peace and harmony in the lives of humans and the animals they work with.\n\nThe song includes a short prayer and list of offerings given to the god during celebrations. May it aid in your connection to Freyr and further your attainment of success. \n\nLyrics:\n\nFrom the land, of golden sun\nBathed forever, in the light\nGod of days, without night\nIn Alfheim…\n\nMilk and sugar\nSeeds and wine\nHerbs and fire\nFlowers and pine\nCoins and blood\nRunes and water\nMeat and eggs\nBones on the altar\n\nIngwaz, Lord of the Earth\nCrops in the field, wood in the hearth\nCarry the fire, to the tables\nOf the gods…\n\nMilk and sugar\nSeeds and wine\nHerbs and fire\nFlowers and pine\nCoins and blood\nRunes and water\nMeat and eggs\nBones on the altar\n\n#freyr #paganism #folk #music\nhttps://www.youtube.com/watch?v=cH4on5tJL2k",
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"content": "We have recorded a rendition of the Mahamrityunjaya mantra with a new affiliate Derek N. <a class=\"u-url mention\" href=\"https://www.minds.com/kshatriyacowboy\" target=\"_blank\">@kshatriyacowboy</a>. This verse can be found in the Rigveda (RV 7.59.12) and is devoted to the great Rudra-Shiva in his form of Tryambakam or “The Three Eyed One.”<br /><br />ॐ त्र्य॑म्बकं यजामहे सु॒गन्धिं॑ पुष्टि॒वर्ध॑नम् ।<br />उ॒र्वा॒रु॒कमि॑व॒ बन्ध॑नान् मृ॒त्योर्मु॑क्षीय॒ माऽमृता॑त् ।।<br /><br />oṃ tryámbakaṃ yajāmahe sugandhíṃ puṣṭi-vardhánam<br />urvārukam íva bandhánān mṛtyor mukṣīya mā 'mṛtā́t<br /><br />There are many translations of this mantra, but it is generally referred to as the “Great Conquest Over Death” or “Death Destroying” mantra.<br /><br />The Mahamrityunjaya mantra is a request to be separated from the clutches of death; a longing to be free of attachments to samsara and one’s inherent ignorance regarding the perception of self. The mantra expresses a specific wish to not be removed from the possibility of immortality; requesting to have one’s attachment to samsara be broken (the suffering of bodily/individual bondage) but for one’s consciousness (Self/Atman) to remain intact for eternity; completely overwhelmed and overflowing with devotion for the primeval essence. This is requested as a means to continue worshiping the divine Shiva for all of infinity, who is none other than the progenitor of primordial consciousness; the true state of one’s being. The mantra describes this metaphorically as a cucumber (or melon) being separated from its vine but continuing to live on as an emanation of its source (Shiva). This request is for consciousness to become free from the shackles of the flesh (vine) associated with the experience of samsara (change), ego, and death. Through this process, one’s true Self may live on forever in constant reverence of the primordial source; the original state of awareness from which one’s perception comes and to what one’s consciousness is inseparable from, no matter how obscured or hidden by one’s mundane delusions. <br /><br />Oh Three Eyed one, great Shiva, <br />Fragrant (blissful, aromatic) sustainer of prosperity,<br />As the cucumber is removed from its vine (bondage),<br />May I be relinquished from death (attachment to samsara) but not from immortality.<br /><br />Om Namah Shivaya<br /><br />-Ansuz Society<br /><br /><a href=\"https://www.youtube.com/watch?v=LScIuTFhvsU&t=5s\" target=\"_blank\">https://www.youtube.com/watch?v=LScIuTFhvsU&t=5s</a>",
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"published": "2023-10-16T15:14:40+00:00",
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"content": "We have recorded a rendition of the Mahamrityunjaya mantra with a new affiliate Derek N. @kshatriyacowboy. This verse can be found in the Rigveda (RV 7.59.12) and is devoted to the great Rudra-Shiva in his form of Tryambakam or “The Three Eyed One.”\n\nॐ त्र्य॑म्बकं यजामहे सु॒गन्धिं॑ पुष्टि॒वर्ध॑नम् ।\nउ॒र्वा॒रु॒कमि॑व॒ बन्ध॑नान् मृ॒त्योर्मु॑क्षीय॒ माऽमृता॑त् ।।\n\noṃ tryámbakaṃ yajāmahe sugandhíṃ puṣṭi-vardhánam\nurvārukam íva bandhánān mṛtyor mukṣīya mā 'mṛtā́t\n\nThere are many translations of this mantra, but it is generally referred to as the “Great Conquest Over Death” or “Death Destroying” mantra.\n\nThe Mahamrityunjaya mantra is a request to be separated from the clutches of death; a longing to be free of attachments to samsara and one’s inherent ignorance regarding the perception of self. The mantra expresses a specific wish to not be removed from the possibility of immortality; requesting to have one’s attachment to samsara be broken (the suffering of bodily/individual bondage) but for one’s consciousness (Self/Atman) to remain intact for eternity; completely overwhelmed and overflowing with devotion for the primeval essence. This is requested as a means to continue worshiping the divine Shiva for all of infinity, who is none other than the progenitor of primordial consciousness; the true state of one’s being. The mantra describes this metaphorically as a cucumber (or melon) being separated from its vine but continuing to live on as an emanation of its source (Shiva). This request is for consciousness to become free from the shackles of the flesh (vine) associated with the experience of samsara (change), ego, and death. Through this process, one’s true Self may live on forever in constant reverence of the primordial source; the original state of awareness from which one’s perception comes and to what one’s consciousness is inseparable from, no matter how obscured or hidden by one’s mundane delusions. \n\nOh Three Eyed one, great Shiva, \nFragrant (blissful, aromatic) sustainer of prosperity,\nAs the cucumber is removed from its vine (bondage),\nMay I be relinquished from death (attachment to samsara) but not from immortality.\n\nOm Namah Shivaya\n\n-Ansuz Society\n\nhttps://www.youtube.com/watch?v=LScIuTFhvsU&t=5s",
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"content": "This is our last song for the Summer and a celebration of all the experiences of the year thus far. <br /><br />We hope your Summer was full of great experiences and new lessons learned. <br /><br />May all beings thrive under the Sun. <br /><br />May all beings rise to new heights. <br /><br />Hailaz / Namaste <br /><br />-Ansuz Society<br /><br /><a href=\"https://www.youtube.com/watch?v=TPUjPtavPWc\" target=\"_blank\">https://www.youtube.com/watch?v=TPUjPtavPWc</a>",
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"published": "2023-09-18T23:16:55+00:00",
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"content": "This is our last song for the Summer and a celebration of all the experiences of the year thus far. \n\nWe hope your Summer was full of great experiences and new lessons learned. \n\nMay all beings thrive under the Sun. \n\nMay all beings rise to new heights. \n\nHailaz / Namaste \n\n-Ansuz Society\n\nhttps://www.youtube.com/watch?v=TPUjPtavPWc",
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"content": "Starting in October we will be offering free Elder Futhark rune classes once per week in person or online via zoom. These will be held on Wednesday mornings at 10AM or online at Noon ET. <br /><br />Classes will run about 1 hour in length. Times may vary until more teachers become available. <br /><br />Classes will include the following topics:<br /><br /> - Pronunciation, sound and meaning <br /> -Writing with runes<br /> -Bindrunes<br /> -Cipher runes<br /> -Divination methods <br /> -Extended meanings and interpretation <br /> -Runic Self-Development <br /> -Galdr and rune singing <br /> -Using runes for protection and ritual <br /><br />If you want to donate to the book fund, you can do so via the “donations” tab. This will ensure that each individual can be given a book to study while they begin (or continue) their journey with the runes. <br /><br />May all sentient beings embrace the runic path. <br /><br />Register at ansuzsociety.com/classes/<br /><br />-Ansuz Society <br /><br />",
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"published": "2023-09-07T01:27:45+00:00",
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"content": "Starting in October we will be offering free Elder Futhark rune classes once per week in person or online via zoom. These will be held on Wednesday mornings at 10AM or online at Noon ET. \n\nClasses will run about 1 hour in length. Times may vary until more teachers become available. \n\nClasses will include the following topics:\n\n - Pronunciation, sound and meaning \n -Writing with runes\n -Bindrunes\n -Cipher runes\n -Divination methods \n -Extended meanings and interpretation \n -Runic Self-Development \n -Galdr and rune singing \n -Using runes for protection and ritual \n\nIf you want to donate to the book fund, you can do so via the “donations” tab. This will ensure that each individual can be given a book to study while they begin (or continue) their journey with the runes. \n\nMay all sentient beings embrace the runic path. \n\nRegister at ansuzsociety.com/classes/\n\n-Ansuz Society \n\n",
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"content": "Rune classes will resume this Fall/Winter both in person and online via zoom.<br /><br />Classes will range from basic introduction to advanced theory and practice.<br /><br />In person group classes will be limited to 3 people at a time to ensure each person is given proper attention.<br /><br />More details will be posted next month.<br /><br />If you have any questions, please feel free to reach out.<br /><br />If you are interested in teaching a class either in person or online, let us know!<br /><br />May all beings thrive.<br /><br />Hailaz / Namaste<br /><br />ansuzsociety.com<br /><br />",
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"content": "New articles posted every month.<br /><br />May all beings thrive.<br /><a href=\"https://ansuzsociety.com/category/articles/\" target=\"_blank\">https://ansuzsociety.com/category/articles/</a>",
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"content": "Among the many gods, goddesses, spirits, ancestors and beings that we venerate on this endlessly generous Summer Solstice, we would like to give special reverence to the great Horned One who bestows protection and abundance among the wild realms of the land. May his health be mirrored within all of us.<br /><br />May all beings thrive under the sun. <br /><br />“Horns pierce the sky,<br />Soul of the land,<br />King of the woods,<br />Lord of the trail.<br /><br />God of the wild,<br />And all that roam,<br />Scents of the Earth,<br />Flowers and bone.<br /><br />Flowers and bones.”<br /><br />ᛋ : ᛉ : ᚷ<br /><br />Hailaz and happy Summer Solstice!<br /><br />-Ansuz Society<br /><br /><a href=\"https://www.youtube.com/watch?v=EEG_Xi7Rgig\" target=\"_blank\">https://www.youtube.com/watch?v=EEG_Xi7Rgig</a>",
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"content": "Among the many gods, goddesses, spirits, ancestors and beings that we venerate on this endlessly generous Summer Solstice, we would like to give special reverence to the great Horned One who bestows protection and abundance among the wild realms of the land. May his health be mirrored within all of us.\n\nMay all beings thrive under the sun. \n\n“Horns pierce the sky,\nSoul of the land,\nKing of the woods,\nLord of the trail.\n\nGod of the wild,\nAnd all that roam,\nScents of the Earth,\nFlowers and bone.\n\nFlowers and bones.”\n\nᛋ : ᛉ : ᚷ\n\nHailaz and happy Summer Solstice!\n\n-Ansuz Society\n\nhttps://www.youtube.com/watch?v=EEG_Xi7Rgig",
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"content": "Raido is the rune of journeys, roads, and movement. The sound of the rolling “R” mimics the rolling wheel on the road; the fast rhythmic roar of the chariot in motion. The proto-Germanic word raido means “ride/journey” and expresses a sacred tone in reference to travel. The journey can be mirrored in the grand experience of life itself, as our life is a great journey. Through concrete travel and exploration of the world (and the spectrum of possibilities within it), one gains invaluable experience, wisdom, and modesty. Travel is a teacher, full of initiatory rites and trials to overcome.<br /><br />Raido is the great rhythm of the cosmos as the seasons represent the tempo of the year; a metaphysical drum that keeps beating eternally to the heartbeat of the universe. The macrocosmic rhythm is something that can be reflected internally, rooting oneself into the very fabric of reality. A musician does this while playing a song, finding “rhythm” within the chaos of sound. The goal of many ritual practices is wrapped up in this idea, as by carrying out certain rituals at certain times, we give reverence to patterns and rhythms. Raido moves us forward in balance and steady motion, locked into the all-pervading “beat.”<br /><br />The Old Norse reið also means “ride”, but further can refer to “vehicles, chariots, and wagons.” The wagon is a recurring theme in many folk customs and ancient traditions of the Europeans. Many tribes of Germans, Celts, and others would “cart” their fertility gods/goddesses through the fields, villages, and countryside to bless the land, animals and crops. In this way, we can attribute this rune to aspects of Freyja and Ostara, who are also connected with the wagon, fertility, and cycles. We can also see a clear connection to the god Thor, as he is known for his goat-drawn chariot as well as for his role in the natural order, cycle, and rhythm of the seasons. Raido, in this way, is a rune of control, representing order against chaos. We see related words in the Old Irish réidid meaning to “ride/drive” and in the Finnish/Estonian ratsu meaning “riding horse” or the “knight” of the chess board.<br /><br />May all beings be safe on their journeys.<br /><br />Hailaz / Namaste<br /><br />-Ansuz Society<br /><a href=\"https://www.youtube.com/watch?v=Kh0LP0bbnNQ\" target=\"_blank\">https://www.youtube.com/watch?v=Kh0LP0bbnNQ</a>",
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"content": "Raido is the rune of journeys, roads, and movement. The sound of the rolling “R” mimics the rolling wheel on the road; the fast rhythmic roar of the chariot in motion. The proto-Germanic word raido means “ride/journey” and expresses a sacred tone in reference to travel. The journey can be mirrored in the grand experience of life itself, as our life is a great journey. Through concrete travel and exploration of the world (and the spectrum of possibilities within it), one gains invaluable experience, wisdom, and modesty. Travel is a teacher, full of initiatory rites and trials to overcome.\n\nRaido is the great rhythm of the cosmos as the seasons represent the tempo of the year; a metaphysical drum that keeps beating eternally to the heartbeat of the universe. The macrocosmic rhythm is something that can be reflected internally, rooting oneself into the very fabric of reality. A musician does this while playing a song, finding “rhythm” within the chaos of sound. The goal of many ritual practices is wrapped up in this idea, as by carrying out certain rituals at certain times, we give reverence to patterns and rhythms. Raido moves us forward in balance and steady motion, locked into the all-pervading “beat.”\n\nThe Old Norse reið also means “ride”, but further can refer to “vehicles, chariots, and wagons.” The wagon is a recurring theme in many folk customs and ancient traditions of the Europeans. Many tribes of Germans, Celts, and others would “cart” their fertility gods/goddesses through the fields, villages, and countryside to bless the land, animals and crops. In this way, we can attribute this rune to aspects of Freyja and Ostara, who are also connected with the wagon, fertility, and cycles. We can also see a clear connection to the god Thor, as he is known for his goat-drawn chariot as well as for his role in the natural order, cycle, and rhythm of the seasons. Raido, in this way, is a rune of control, representing order against chaos. We see related words in the Old Irish réidid meaning to “ride/drive” and in the Finnish/Estonian ratsu meaning “riding horse” or the “knight” of the chess board.\n\nMay all beings be safe on their journeys.\n\nHailaz / Namaste\n\n-Ansuz Society\nhttps://www.youtube.com/watch?v=Kh0LP0bbnNQ",
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