A small tool to view real-world ActivityPub objects as JSON! Enter a URL
or username from Mastodon or a similar service below, and we'll send a
request with
the right
Accept
header
to the server to view the underlying object.
{
"@context": "https://www.w3.org/ns/activitystreams",
"type": "OrderedCollectionPage",
"orderedItems": [
{
"type": "Create",
"actor": "https://www.minds.com/api/activitypub/users/1392312662305542162",
"object": {
"type": "Note",
"id": "https://www.minds.com/api/activitypub/users/1392312662305542162/entities/urn:activity:1392355061312524301",
"attributedTo": "https://www.minds.com/api/activitypub/users/1392312662305542162",
"content": "Let us sublate!",
"to": [
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],
"cc": [
"https://www.minds.com/api/activitypub/users/1392312662305542162/followers"
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"tag": [],
"url": "https://www.minds.com/newsfeed/1392355061312524301",
"published": "2022-07-09T04:01:54+00:00",
"source": {
"content": "Let us sublate!",
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}
},
"id": "https://www.minds.com/api/activitypub/users/1392312662305542162/entities/urn:activity:1392355061312524301/activity"
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{
"type": "Create",
"actor": "https://www.minds.com/api/activitypub/users/1392312662305542162",
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"id": "https://www.minds.com/api/activitypub/users/1392312662305542162/entities/urn:activity:1392347441591750660",
"attributedTo": "https://www.minds.com/api/activitypub/users/1392312662305542162",
"content": "Sessions Of Spirit 38/38<br /><a href=\"https://fb.me/e/3ecy6b91l\" target=\"_blank\">https://fb.me/e/3ecy6b91l</a><br /><br />\"In order to usher in the new world spirit with a seismic wave of inspiration and goodness, we must unite the genuine philosophers of the world who will work in this one wisdom and forge the tremendous insight of Hegel into their being and thinking. We must persevere through the most disciplined mental tarrying with the dialectic and face all our horrors in a true test of spirit. Hegel will test you. But have faith that what he is saying is rational and although not yet perfect as he himself claims, he is yet amongst the stars for missing the moon and we must meet him there. First, by clarifying who we are, the definition of genuine philosophy and the essence of the philosopher as pure thought. Secondly as willing these truths into the world universally, with compassion, with love and with a spirit of sublation. Thirdly, as the ideal whole of which we all will enjoy and flow as genuinely free spirit in our destiny as absolute and complete blessedness.\"<br /><br /><br /><br />Sessions Of Spirit (Notes, Recordings, Video)<br /><a href=\"https://docs.google.com/document/d/1RbcamjEkRiMN_epHYTdBtDrv2cT-XCX4emMuyNKu3wM/edit\" target=\"_blank\">https://docs.google.com/document/d/1RbcamjEkRiMN_epHYTdBtDrv2cT-XCX4emMuyNKu3wM/edit</a><br /><br /><a href=\"https://www.minds.com/search?f=top&t=all&q=hegel\" title=\"#hegel\" class=\"u-url hashtag\" target=\"_blank\">#hegel</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=sessionsofspirit\" title=\"#sessionsofspirit\" class=\"u-url hashtag\" target=\"_blank\">#sessionsofspirit</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=SOS38\" title=\"#SOS38\" class=\"u-url hashtag\" target=\"_blank\">#SOS38</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=minds\" title=\"#minds\" class=\"u-url hashtag\" target=\"_blank\">#minds</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=genuinephilosophy\" title=\"#genuinephilosophy\" class=\"u-url hashtag\" target=\"_blank\">#genuinephilosophy</a>",
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"url": "https://www.minds.com/newsfeed/1392347441591750660",
"published": "2022-07-09T03:31:37+00:00",
"source": {
"content": "Sessions Of Spirit 38/38\nhttps://fb.me/e/3ecy6b91l\n\n\"In order to usher in the new world spirit with a seismic wave of inspiration and goodness, we must unite the genuine philosophers of the world who will work in this one wisdom and forge the tremendous insight of Hegel into their being and thinking. We must persevere through the most disciplined mental tarrying with the dialectic and face all our horrors in a true test of spirit. Hegel will test you. But have faith that what he is saying is rational and although not yet perfect as he himself claims, he is yet amongst the stars for missing the moon and we must meet him there. First, by clarifying who we are, the definition of genuine philosophy and the essence of the philosopher as pure thought. Secondly as willing these truths into the world universally, with compassion, with love and with a spirit of sublation. Thirdly, as the ideal whole of which we all will enjoy and flow as genuinely free spirit in our destiny as absolute and complete blessedness.\"\n\n\n\nSessions Of Spirit (Notes, Recordings, Video)\nhttps://docs.google.com/document/d/1RbcamjEkRiMN_epHYTdBtDrv2cT-XCX4emMuyNKu3wM/edit\n\n#hegel #sessionsofspirit #SOS38 #minds #genuinephilosophy",
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"id": "https://www.minds.com/api/activitypub/users/1392312662305542162/entities/urn:activity:1392347441591750660/activity"
},
{
"type": "Create",
"actor": "https://www.minds.com/api/activitypub/users/1392312662305542162",
"object": {
"type": "Note",
"id": "https://www.minds.com/api/activitypub/users/1392312662305542162/entities/urn:activity:1392347164528611344",
"attributedTo": "https://www.minds.com/api/activitypub/users/1392312662305542162",
"content": "Sessions Of Spirit 37/38<br /><a href=\"https://fb.me/e/2BmU2NSa3\" target=\"_blank\">https://fb.me/e/2BmU2NSa3</a><br /><br />\"If we are to return philosophy to its rightful place atop the throne of wisdom, we must do so with all the glory of our own self-determination and thrust of individual existence, but also with the full power of world spirit: of God on Earth through our own self knowing. It is our destiny to know ourselves and the supreme aim of philosophy itself. In a concrete reasoning we bridge this long standing divide between ourselves and our innate and immanent wisdom as we externalize this wisdom into new structures of freedom. We sublate the old system into this higher liberation of spirit and integrity and do not fall trapped into the reaction of abstract negation. One such beacon of light which stands as the implicit vanguard for what philosophy should have been since Hegel is the pure heart and literal will of Alfred Nobel, the man who put ideal directly into the requirements of the prize process: “fourth prize for literary work in an ideal direction.” Let us bring this concrete reason to the summit of recognition with all the integrity that can be mustered and unite the prizes into one ideally idealizing idea and transform the prizes into the universal prizes of genuine philosophy to fuel the new systems, rights and institutions of wisdom.\"<br /><br /><br />Sessions Of Spirit (Notes, Recordings, Video)<br /><a href=\"https://docs.google.com/document/d/1RbcamjEkRiMN_epHYTdBtDrv2cT-XCX4emMuyNKu3wM/edit\" target=\"_blank\">https://docs.google.com/document/d/1RbcamjEkRiMN_epHYTdBtDrv2cT-XCX4emMuyNKu3wM/edit</a><br /><br /><a href=\"https://www.minds.com/search?f=top&t=all&q=hegel\" title=\"#hegel\" class=\"u-url hashtag\" target=\"_blank\">#hegel</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=sessionsofspirit\" title=\"#sessionsofspirit\" class=\"u-url hashtag\" target=\"_blank\">#sessionsofspirit</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=SOS37\" title=\"#SOS37\" class=\"u-url hashtag\" target=\"_blank\">#SOS37</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=minds\" title=\"#minds\" class=\"u-url hashtag\" target=\"_blank\">#minds</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=genuinephilosophy\" title=\"#genuinephilosophy\" class=\"u-url hashtag\" target=\"_blank\">#genuinephilosophy</a>",
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],
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"url": "https://www.minds.com/newsfeed/1392347164528611344",
"published": "2022-07-09T03:30:31+00:00",
"source": {
"content": "Sessions Of Spirit 37/38\nhttps://fb.me/e/2BmU2NSa3\n\n\"If we are to return philosophy to its rightful place atop the throne of wisdom, we must do so with all the glory of our own self-determination and thrust of individual existence, but also with the full power of world spirit: of God on Earth through our own self knowing. It is our destiny to know ourselves and the supreme aim of philosophy itself. In a concrete reasoning we bridge this long standing divide between ourselves and our innate and immanent wisdom as we externalize this wisdom into new structures of freedom. We sublate the old system into this higher liberation of spirit and integrity and do not fall trapped into the reaction of abstract negation. One such beacon of light which stands as the implicit vanguard for what philosophy should have been since Hegel is the pure heart and literal will of Alfred Nobel, the man who put ideal directly into the requirements of the prize process: “fourth prize for literary work in an ideal direction.” Let us bring this concrete reason to the summit of recognition with all the integrity that can be mustered and unite the prizes into one ideally idealizing idea and transform the prizes into the universal prizes of genuine philosophy to fuel the new systems, rights and institutions of wisdom.\"\n\n\nSessions Of Spirit (Notes, Recordings, Video)\nhttps://docs.google.com/document/d/1RbcamjEkRiMN_epHYTdBtDrv2cT-XCX4emMuyNKu3wM/edit\n\n#hegel #sessionsofspirit #SOS37 #minds #genuinephilosophy",
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"id": "https://www.minds.com/api/activitypub/users/1392312662305542162/entities/urn:activity:1392347164528611344/activity"
},
{
"type": "Create",
"actor": "https://www.minds.com/api/activitypub/users/1392312662305542162",
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"id": "https://www.minds.com/api/activitypub/users/1392312662305542162/entities/urn:activity:1392346872378560514",
"attributedTo": "https://www.minds.com/api/activitypub/users/1392312662305542162",
"content": "<br />Sessions of Spirit 36/38<br /><a href=\"https://fb.me/e/2et9Li1ek\" target=\"_blank\">https://fb.me/e/2et9Li1ek</a><br /><br />\"How do we repeat the magic that Hegel was cultivating into the dragonseed of his living and breathing philosophy back in the early 1800s? What did he grasp in his works that has been missing for the last 200 years rendering the teaching of his philosophy impotent and lacking the infinite vigor and vitality that the romantics were famous for? Where the genuine philosopher was just as much a poet as a scientist, family man, moral communitarian and religious hero of virtue as well as an upstanding and inspiring statesman? Where philosophy pulses through the veins with a passion equally balanced by a passionless calm and a rising of such wisdom to its true and dignified place not in the backrooms of forgotten liberal departments of academia, but as the lifeblood and driving force coursing through the spirit of all humanity. We must learn his philosophy in its true depth to change ourselves into what we wish to see in the world, and then go out and will it into being.\"<br /><br /><br />Sessions Of Spirit (Notes, Recordings, Video)<br /><a href=\"https://docs.google.com/document/d/1RbcamjEkRiMN_epHYTdBtDrv2cT-XCX4emMuyNKu3wM/edit\" target=\"_blank\">https://docs.google.com/document/d/1RbcamjEkRiMN_epHYTdBtDrv2cT-XCX4emMuyNKu3wM/edit</a><br /><br /><a href=\"https://www.minds.com/search?f=top&t=all&q=hegel\" title=\"#hegel\" class=\"u-url hashtag\" target=\"_blank\">#hegel</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=sessionsofspirit\" title=\"#sessionsofspirit\" class=\"u-url hashtag\" target=\"_blank\">#sessionsofspirit</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=SOS36\" title=\"#SOS36\" class=\"u-url hashtag\" target=\"_blank\">#SOS36</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=minds\" title=\"#minds\" class=\"u-url hashtag\" target=\"_blank\">#minds</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=genuinephilosophy\" title=\"#genuinephilosophy\" class=\"u-url hashtag\" target=\"_blank\">#genuinephilosophy</a>",
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"url": "https://www.minds.com/newsfeed/1392346872378560514",
"published": "2022-07-09T03:29:22+00:00",
"source": {
"content": "\nSessions of Spirit 36/38\nhttps://fb.me/e/2et9Li1ek\n\n\"How do we repeat the magic that Hegel was cultivating into the dragonseed of his living and breathing philosophy back in the early 1800s? What did he grasp in his works that has been missing for the last 200 years rendering the teaching of his philosophy impotent and lacking the infinite vigor and vitality that the romantics were famous for? Where the genuine philosopher was just as much a poet as a scientist, family man, moral communitarian and religious hero of virtue as well as an upstanding and inspiring statesman? Where philosophy pulses through the veins with a passion equally balanced by a passionless calm and a rising of such wisdom to its true and dignified place not in the backrooms of forgotten liberal departments of academia, but as the lifeblood and driving force coursing through the spirit of all humanity. We must learn his philosophy in its true depth to change ourselves into what we wish to see in the world, and then go out and will it into being.\"\n\n\nSessions Of Spirit (Notes, Recordings, Video)\nhttps://docs.google.com/document/d/1RbcamjEkRiMN_epHYTdBtDrv2cT-XCX4emMuyNKu3wM/edit\n\n#hegel #sessionsofspirit #SOS36 #minds #genuinephilosophy",
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"id": "https://www.minds.com/api/activitypub/users/1392312662305542162/entities/urn:activity:1392346872378560514/activity"
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{
"type": "Create",
"actor": "https://www.minds.com/api/activitypub/users/1392312662305542162",
"object": {
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"id": "https://www.minds.com/api/activitypub/users/1392312662305542162/entities/urn:activity:1392346531780104201",
"attributedTo": "https://www.minds.com/api/activitypub/users/1392312662305542162",
"content": "Sessions Of Spirit 35/38<br /><a href=\"https://fb.me/e/1NPXsVxcw\" target=\"_blank\">https://fb.me/e/1NPXsVxcw</a><br /><br />\"As Hegel was beginning to rise to fame and power, he was passionate about his philosophy not remaining in theoretical spirit alone but also in the activity of will and practical spirit. The only way spirit could be free is by sublating the theoretical spirit and practical spirit into free mind. He loved the French Revolution which took place in his youth but not The Terror which was spawned afterwards where the guillotine was used to cut off the heads of traitors. He said there was a right way and a wrong way to going about implementing a new philosophy of reason in which a new societal model could be built. The limit of the French Revolution was that it had rightly introduced reason as the supreme principle of a higher spirit to life, but it had only introduced it in its abstract form. This internal fragmentation of their guiding philosophy soon externalized itself as The Terror and Socrates' greatest fear: Rule Of The Mob. This is the limit of democracy in a society whose spirit is not cultivated enough for that level of reason. But Hegel remedied this fragmentation with his profound works which would culminate into the Encyclopedia Of The Philosophical Sciences as the completed system of wisdom. In this way, like Gandhi, Hegel began embodying what he wanted to see in the world: concrete reason. Through his powerful intellect and clarity of mind he brought thought and being together galvanizing Germany and the wisdom of its crowd.\"<br /><br /><br /><br />Sessions Of Spirit (Notes, Recordings, Video)<br /><a href=\"https://docs.google.com/document/d/1RbcamjEkRiMN_epHYTdBtDrv2cT-XCX4emMuyNKu3wM/edit\" target=\"_blank\">https://docs.google.com/document/d/1RbcamjEkRiMN_epHYTdBtDrv2cT-XCX4emMuyNKu3wM/edit</a><br /><br /><a href=\"https://www.minds.com/search?f=top&t=all&q=hegel\" title=\"#hegel\" class=\"u-url hashtag\" target=\"_blank\">#hegel</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=sessionsofspirit\" title=\"#sessionsofspirit\" class=\"u-url hashtag\" target=\"_blank\">#sessionsofspirit</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=SOS35\" title=\"#SOS35\" class=\"u-url hashtag\" target=\"_blank\">#SOS35</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=minds\" title=\"#minds\" class=\"u-url hashtag\" target=\"_blank\">#minds</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=genuinephilosophy\" title=\"#genuinephilosophy\" class=\"u-url hashtag\" target=\"_blank\">#genuinephilosophy</a>",
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"url": "https://www.minds.com/newsfeed/1392346531780104201",
"published": "2022-07-09T03:28:01+00:00",
"source": {
"content": "Sessions Of Spirit 35/38\nhttps://fb.me/e/1NPXsVxcw\n\n\"As Hegel was beginning to rise to fame and power, he was passionate about his philosophy not remaining in theoretical spirit alone but also in the activity of will and practical spirit. The only way spirit could be free is by sublating the theoretical spirit and practical spirit into free mind. He loved the French Revolution which took place in his youth but not The Terror which was spawned afterwards where the guillotine was used to cut off the heads of traitors. He said there was a right way and a wrong way to going about implementing a new philosophy of reason in which a new societal model could be built. The limit of the French Revolution was that it had rightly introduced reason as the supreme principle of a higher spirit to life, but it had only introduced it in its abstract form. This internal fragmentation of their guiding philosophy soon externalized itself as The Terror and Socrates' greatest fear: Rule Of The Mob. This is the limit of democracy in a society whose spirit is not cultivated enough for that level of reason. But Hegel remedied this fragmentation with his profound works which would culminate into the Encyclopedia Of The Philosophical Sciences as the completed system of wisdom. In this way, like Gandhi, Hegel began embodying what he wanted to see in the world: concrete reason. Through his powerful intellect and clarity of mind he brought thought and being together galvanizing Germany and the wisdom of its crowd.\"\n\n\n\nSessions Of Spirit (Notes, Recordings, Video)\nhttps://docs.google.com/document/d/1RbcamjEkRiMN_epHYTdBtDrv2cT-XCX4emMuyNKu3wM/edit\n\n#hegel #sessionsofspirit #SOS35 #minds #genuinephilosophy",
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"id": "https://www.minds.com/api/activitypub/users/1392312662305542162/entities/urn:activity:1392346531780104201/activity"
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{
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"content": "Sessions Of Spirit 34/38<br /><a href=\"https://fb.me/e/4TLcLaeQY\" target=\"_blank\">https://fb.me/e/4TLcLaeQY</a><br /><br />\"It is not enough to grasp the supersensuous nature of genuine philosophy. It is only the beginning of philosophy as philosophy. Even in the medium of pure thought in its supersensuous glory, philosophy must continue to develop. This is evidenced by Descartes. Hegel points out Descartes limit by becoming more Descartean than Descartes. Descartes managed to perform the absolute negation and arrive at the first contact of supersensuous thought and the beginnings of divine thought. However, he did not arrive at the true foundation and still contained an implicit bias in his “cogito ergo sum”. The pure “I” is not the true beginning or foundation of all. It is not the first explicit pure divine thought of infinite science. Descartes was making an assumption in the world of pure thought and he was not skeptical enough to catch it. But Hegel did and exposed it so as to not only sublate the religious mode of philosophy but also these early abstract philosophies which were finally in the purity of thought itself ie. the native soil of genuine philosophy. This is a tremendous advance that raised Hegel into a realm never before discovered and bolstered his ability to spread the ideas of genuine philosophy in an ideal way which would begin to break free and not repeat the brutality and oppression of colonialism but raise him as a leader of his age. Genuine philosophy had finally found its true root and explicitly manifested itself concretely for the first time in history. Abstract philosophy in general had at last been raised into a higher spirit.\"<br /><br /><br /><br />Sessions Of Spirit (Notes, Recordings, Video)<br /><a href=\"https://docs.google.com/document/d/1RbcamjEkRiMN_epHYTdBtDrv2cT-XCX4emMuyNKu3wM/edit\" target=\"_blank\">https://docs.google.com/document/d/1RbcamjEkRiMN_epHYTdBtDrv2cT-XCX4emMuyNKu3wM/edit</a><br /><br /><a href=\"https://www.minds.com/search?f=top&t=all&q=hegel\" title=\"#hegel\" class=\"u-url hashtag\" target=\"_blank\">#hegel</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=sessionsofspirit\" title=\"#sessionsofspirit\" class=\"u-url hashtag\" target=\"_blank\">#sessionsofspirit</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=SOS34\" title=\"#SOS34\" class=\"u-url hashtag\" target=\"_blank\">#SOS34</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=minds\" title=\"#minds\" class=\"u-url hashtag\" target=\"_blank\">#minds</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=genuinephilosophy\" title=\"#genuinephilosophy\" class=\"u-url hashtag\" target=\"_blank\">#genuinephilosophy</a>",
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"url": "https://www.minds.com/newsfeed/1392346242050166789",
"published": "2022-07-09T03:26:51+00:00",
"source": {
"content": "Sessions Of Spirit 34/38\nhttps://fb.me/e/4TLcLaeQY\n\n\"It is not enough to grasp the supersensuous nature of genuine philosophy. It is only the beginning of philosophy as philosophy. Even in the medium of pure thought in its supersensuous glory, philosophy must continue to develop. This is evidenced by Descartes. Hegel points out Descartes limit by becoming more Descartean than Descartes. Descartes managed to perform the absolute negation and arrive at the first contact of supersensuous thought and the beginnings of divine thought. However, he did not arrive at the true foundation and still contained an implicit bias in his “cogito ergo sum”. The pure “I” is not the true beginning or foundation of all. It is not the first explicit pure divine thought of infinite science. Descartes was making an assumption in the world of pure thought and he was not skeptical enough to catch it. But Hegel did and exposed it so as to not only sublate the religious mode of philosophy but also these early abstract philosophies which were finally in the purity of thought itself ie. the native soil of genuine philosophy. This is a tremendous advance that raised Hegel into a realm never before discovered and bolstered his ability to spread the ideas of genuine philosophy in an ideal way which would begin to break free and not repeat the brutality and oppression of colonialism but raise him as a leader of his age. Genuine philosophy had finally found its true root and explicitly manifested itself concretely for the first time in history. Abstract philosophy in general had at last been raised into a higher spirit.\"\n\n\n\nSessions Of Spirit (Notes, Recordings, Video)\nhttps://docs.google.com/document/d/1RbcamjEkRiMN_epHYTdBtDrv2cT-XCX4emMuyNKu3wM/edit\n\n#hegel #sessionsofspirit #SOS34 #minds #genuinephilosophy",
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"content": "Sessions Of Spirit 33/38<br /><a href=\"https://fb.me/e/24wSdqn8m\" target=\"_blank\">https://fb.me/e/24wSdqn8m</a><br /><br />\"This process of self recognition explored in Spirit Session 32 becomes of paramount importance when we consider what went wrong in the past. Colonialism was an attempt at spreading genuine philosophy but could only do so in the religious mode. Hegel declared himself a Christian but Christianity was seen as the driver of much horror and colonialism. Tremendous oppression and suffering occurred when agents of history tried to implement the ideas of their faith. From the crusades to the British, French and Spanish. Each one imposed their sensuousness and culture upon the others crushing them instead of self-recognizing the universal logic already immanent within each culture and bringing it out from within. The limit of religion is that its representations of the universals are made finite by the sensuous symbols that are used to approximate them, and this finitude is what takes up time and space and conflicts with other sensuous certainties. But genuine philosophy sublates religion and transcends any particular sensuousness into the religion of philosophy ie. to encompass all modes of sensuousness under one supersensuous essence. This essence is not itself sensuous but is in the mode of pure thought itself. It does not have to oppress or force a changing of the symbols of the cultures of which it engages but self-recognizes itself already immanent in them and brings the dialectic of the symbols into a fulfillment of their truth in a way that the spirit inside all agents of history can recognize and determine for themselves. This is what colonialism could not do because it could not grasp the logic in its supersensuous purity as the essence of genuine philosophy. The same mistake will not be made again by the new philosophers of world spirit.\"<br /><br />Sessions Of Spirit (Notes, Recordings, Video)<br /><a href=\"https://docs.google.com/document/d/1RbcamjEkRiMN_epHYTdBtDrv2cT-XCX4emMuyNKu3wM/edit\" target=\"_blank\">https://docs.google.com/document/d/1RbcamjEkRiMN_epHYTdBtDrv2cT-XCX4emMuyNKu3wM/edit</a><br /><br /><a href=\"https://www.minds.com/search?f=top&t=all&q=hegel\" title=\"#hegel\" class=\"u-url hashtag\" target=\"_blank\">#hegel</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=sessionsofspirit\" title=\"#sessionsofspirit\" class=\"u-url hashtag\" target=\"_blank\">#sessionsofspirit</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=SOS33\" title=\"#SOS33\" class=\"u-url hashtag\" target=\"_blank\">#SOS33</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=minds\" title=\"#minds\" class=\"u-url hashtag\" target=\"_blank\">#minds</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=genuinephilosophy\" title=\"#genuinephilosophy\" class=\"u-url hashtag\" target=\"_blank\">#genuinephilosophy</a>",
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"content": "Sessions Of Spirit 33/38\nhttps://fb.me/e/24wSdqn8m\n\n\"This process of self recognition explored in Spirit Session 32 becomes of paramount importance when we consider what went wrong in the past. Colonialism was an attempt at spreading genuine philosophy but could only do so in the religious mode. Hegel declared himself a Christian but Christianity was seen as the driver of much horror and colonialism. Tremendous oppression and suffering occurred when agents of history tried to implement the ideas of their faith. From the crusades to the British, French and Spanish. Each one imposed their sensuousness and culture upon the others crushing them instead of self-recognizing the universal logic already immanent within each culture and bringing it out from within. The limit of religion is that its representations of the universals are made finite by the sensuous symbols that are used to approximate them, and this finitude is what takes up time and space and conflicts with other sensuous certainties. But genuine philosophy sublates religion and transcends any particular sensuousness into the religion of philosophy ie. to encompass all modes of sensuousness under one supersensuous essence. This essence is not itself sensuous but is in the mode of pure thought itself. It does not have to oppress or force a changing of the symbols of the cultures of which it engages but self-recognizes itself already immanent in them and brings the dialectic of the symbols into a fulfillment of their truth in a way that the spirit inside all agents of history can recognize and determine for themselves. This is what colonialism could not do because it could not grasp the logic in its supersensuous purity as the essence of genuine philosophy. The same mistake will not be made again by the new philosophers of world spirit.\"\n\nSessions Of Spirit (Notes, Recordings, Video)\nhttps://docs.google.com/document/d/1RbcamjEkRiMN_epHYTdBtDrv2cT-XCX4emMuyNKu3wM/edit\n\n#hegel #sessionsofspirit #SOS33 #minds #genuinephilosophy",
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"content": "Sessions of Spirit 32/38<br /><a href=\"https://fb.me/e/1F6CPsqKY\" target=\"_blank\">https://fb.me/e/1F6CPsqKY</a><br /><br />\"To Adorno however, dialectics were anything but convenient. Despite grasping the power of sublation, there always seemed to be a moment of tarrying needed. Adorno called Hegel’s dialectic “negative dialectics” to emphasis that we are never free from negation. When we see our opposite it at first appears as horror. We do not understand it. We do not identify with our “other”. But the ideal philosopher recognizes the pattern. That the good is inherent and reason automatically progresses to what is ideal and true. The ultimate phenomenology of this perspective is not therefore horror, but an immediate sublation of that horror as a self-recognition and making sense. We idealize that horror so that we have the power and wisdom to stop it not naively by abstractly negating it or fleeing from it (for that which we flee from conditions us), but by going deep into the heart of its truth and reconciling it with its ideal nature where it can become beautiful again. This is self-recognition. This is what Hegel calls love. The universal language game, circularity of genuine reason and the speculative nature of pure thought transcends the fixity of the understanding and we move beyond the limits of sensuousness and particular knowledge. Nature becomes reasonable as we realize its actuality and our place in it as ideal. We recognize ourselves in it universally. We belong in non-identity.\"<br /><br /><a href=\"https://www.minds.com/search?f=top&t=all&q=hegel\" title=\"#hegel\" class=\"u-url hashtag\" target=\"_blank\">#hegel</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=sessionsofspirit\" title=\"#sessionsofspirit\" class=\"u-url hashtag\" target=\"_blank\">#sessionsofspirit</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=SOS32\" title=\"#SOS32\" class=\"u-url hashtag\" target=\"_blank\">#SOS32</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=minds\" title=\"#minds\" class=\"u-url hashtag\" target=\"_blank\">#minds</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=genuinephilosophy\" title=\"#genuinephilosophy\" class=\"u-url hashtag\" target=\"_blank\">#genuinephilosophy</a>",
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"content": "Sessions of Spirit 32/38\nhttps://fb.me/e/1F6CPsqKY\n\n\"To Adorno however, dialectics were anything but convenient. Despite grasping the power of sublation, there always seemed to be a moment of tarrying needed. Adorno called Hegel’s dialectic “negative dialectics” to emphasis that we are never free from negation. When we see our opposite it at first appears as horror. We do not understand it. We do not identify with our “other”. But the ideal philosopher recognizes the pattern. That the good is inherent and reason automatically progresses to what is ideal and true. The ultimate phenomenology of this perspective is not therefore horror, but an immediate sublation of that horror as a self-recognition and making sense. We idealize that horror so that we have the power and wisdom to stop it not naively by abstractly negating it or fleeing from it (for that which we flee from conditions us), but by going deep into the heart of its truth and reconciling it with its ideal nature where it can become beautiful again. This is self-recognition. This is what Hegel calls love. The universal language game, circularity of genuine reason and the speculative nature of pure thought transcends the fixity of the understanding and we move beyond the limits of sensuousness and particular knowledge. Nature becomes reasonable as we realize its actuality and our place in it as ideal. We recognize ourselves in it universally. We belong in non-identity.\"\n\n#hegel #sessionsofspirit #SOS32 #minds #genuinephilosophy",
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"content": "Sessions Of Spirit 31/38<br /><a href=\"https://fb.me/e/83JQPbAWj\" target=\"_blank\">https://fb.me/e/83JQPbAWj</a><br /><br />\"Now that we have united all existentialists, their societal structures of emptiness, a developed emptiness into absolute atheism, and atheism into the concrete absolute, we discover the reciprocity of all these modes of reason. The true revelation is the circularity of genuine reason and its mystical nature as speculative. Wittgenstein in his tremendous force of thought began grasping this circularity in his discovery of language games which ultimately led his mature thought to abandon all hope of any coherence model that was free of paradox and contradiction. Hegel, however, realized the true nature of language before Wittgenstein. Wittegenstein ended up reaching the same limit Kant did when in the Judgement Kant could not eliminate the self-reflexivity of the pure “I” judging itself. Much like how a language game is not free from defining itself and so all hope of objective meaning is lost, Kant too said that such need of the pure “I” to judge itself presupposes and assumes that it already exists to judge itself. Kant called this a great “inconvenience”. Hegel did not and transcended this limit by realizing that the circularity of the nature of all things was not an inconvenience or point of despair, but the very truth about the nature of reality itself. All things are inherently self grounding and simultaneously coherent with their opposites in speculative unities. The ambiguity in Wittgenstein’s language games is resolved by grasping the full circle of philosophy in all its ideal moments as the logical coherence that is the objectivity of the universal language game: The Science Of Logic. Genuine reason grounds language games in pure being and nothing could be more convenient.\"<br /><br /><br /><a href=\"https://www.minds.com/search?f=top&t=all&q=hegel\" title=\"#hegel\" class=\"u-url hashtag\" target=\"_blank\">#hegel</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=sessionsofspirit\" title=\"#sessionsofspirit\" class=\"u-url hashtag\" target=\"_blank\">#sessionsofspirit</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=SOS31\" title=\"#SOS31\" class=\"u-url hashtag\" target=\"_blank\">#SOS31</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=minds\" title=\"#minds\" class=\"u-url hashtag\" target=\"_blank\">#minds</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=genuinephilosophy\" title=\"#genuinephilosophy\" class=\"u-url hashtag\" target=\"_blank\">#genuinephilosophy</a>",
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"content": "Sessions Of Spirit 31/38\nhttps://fb.me/e/83JQPbAWj\n\n\"Now that we have united all existentialists, their societal structures of emptiness, a developed emptiness into absolute atheism, and atheism into the concrete absolute, we discover the reciprocity of all these modes of reason. The true revelation is the circularity of genuine reason and its mystical nature as speculative. Wittgenstein in his tremendous force of thought began grasping this circularity in his discovery of language games which ultimately led his mature thought to abandon all hope of any coherence model that was free of paradox and contradiction. Hegel, however, realized the true nature of language before Wittgenstein. Wittegenstein ended up reaching the same limit Kant did when in the Judgement Kant could not eliminate the self-reflexivity of the pure “I” judging itself. Much like how a language game is not free from defining itself and so all hope of objective meaning is lost, Kant too said that such need of the pure “I” to judge itself presupposes and assumes that it already exists to judge itself. Kant called this a great “inconvenience”. Hegel did not and transcended this limit by realizing that the circularity of the nature of all things was not an inconvenience or point of despair, but the very truth about the nature of reality itself. All things are inherently self grounding and simultaneously coherent with their opposites in speculative unities. The ambiguity in Wittgenstein’s language games is resolved by grasping the full circle of philosophy in all its ideal moments as the logical coherence that is the objectivity of the universal language game: The Science Of Logic. Genuine reason grounds language games in pure being and nothing could be more convenient.\"\n\n\n#hegel #sessionsofspirit #SOS31 #minds #genuinephilosophy",
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"content": "Sessions Of Spirit 30/38<br /><a href=\"https://fb.me/e/2BAl3Ml7T\" target=\"_blank\">https://fb.me/e/2BAl3Ml7T</a><br /><br />\"Is there any paradigm which could unite all theists? Is there a paradigm of knowledge which could not only unite all theists but all theists with all philosophers of every kind including atheistic philosophers without becoming false prophecy? A new discovery seems to suggest yes. There is a philosopher who wrote a genuinely philosophical system which achieves what theism hopes to represent. That philosopher is Hegel.<br /><br /><br />But don’t some declare Hegel as an atheist? Yes. But a new reading of him has uncovered a surprising insight. Hegel doesn't stop at Christianity or religion in general. He performs a logical move called sublation. This means the final and highest mode of genuine and true scientific knowledge is the fulfillment of what art and religion were trying to capture in their sensuous representations. Philosophy grasps this content in its pure mode as universal knowledge: infinitely scientific knowledge of which theists of all types and creeds universally declare as the best mode of objective knowledge in modern practice: God thinking itself.<br /><br />To Hegel however, it seems theists are not theistic enough. Hegel becomes more theist than a theist by showing incredibly that if theists universally deny discovery by human reason, then the only other alternative is revelation. But a true theist must have revelation which is itself self-grounding. If a system of revelation does not ground itself then it means there is a presupposition that is \"given\" outside it. This unjustified ground would be outside God. Abstract theism is therefore committing the same mistake that it condemns of atheism. But there is nothing outside God by definition.<br /><br />Hegel states that a concrete theist develops revelation which is its own ground. It circles back through the power of genuine reason to have its beginning also as its end. All true revelation must have this form to be truly presuppositionless and within God. Oddly, this complete system of circularity is God completing itself even though God is always eternally complete within. It is the only God concrete theists can believe in. It is the content of religion in its pure mystical rationality, pure supersensuous universal form: divine logic in the element of which Truth has its essence.<br /><br />If theism is not to be atheism it must have this Spirit as its core. It is a profound contradiction that Hegel brilliantly resolves in genuine philosophy.\"<br /><br /><br /><br /><a href=\"https://www.minds.com/search?f=top&t=all&q=hegel\" title=\"#hegel\" class=\"u-url hashtag\" target=\"_blank\">#hegel</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=sessionsofspirit\" title=\"#sessionsofspirit\" class=\"u-url hashtag\" target=\"_blank\">#sessionsofspirit</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=SOS30\" title=\"#SOS30\" class=\"u-url hashtag\" target=\"_blank\">#SOS30</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=minds\" title=\"#minds\" class=\"u-url hashtag\" target=\"_blank\">#minds</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=genuinephilosophy\" title=\"#genuinephilosophy\" class=\"u-url hashtag\" target=\"_blank\">#genuinephilosophy</a>",
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"content": "Sessions Of Spirit 30/38\nhttps://fb.me/e/2BAl3Ml7T\n\n\"Is there any paradigm which could unite all theists? Is there a paradigm of knowledge which could not only unite all theists but all theists with all philosophers of every kind including atheistic philosophers without becoming false prophecy? A new discovery seems to suggest yes. There is a philosopher who wrote a genuinely philosophical system which achieves what theism hopes to represent. That philosopher is Hegel.\n\n\nBut don’t some declare Hegel as an atheist? Yes. But a new reading of him has uncovered a surprising insight. Hegel doesn't stop at Christianity or religion in general. He performs a logical move called sublation. This means the final and highest mode of genuine and true scientific knowledge is the fulfillment of what art and religion were trying to capture in their sensuous representations. Philosophy grasps this content in its pure mode as universal knowledge: infinitely scientific knowledge of which theists of all types and creeds universally declare as the best mode of objective knowledge in modern practice: God thinking itself.\n\nTo Hegel however, it seems theists are not theistic enough. Hegel becomes more theist than a theist by showing incredibly that if theists universally deny discovery by human reason, then the only other alternative is revelation. But a true theist must have revelation which is itself self-grounding. If a system of revelation does not ground itself then it means there is a presupposition that is \"given\" outside it. This unjustified ground would be outside God. Abstract theism is therefore committing the same mistake that it condemns of atheism. But there is nothing outside God by definition.\n\nHegel states that a concrete theist develops revelation which is its own ground. It circles back through the power of genuine reason to have its beginning also as its end. All true revelation must have this form to be truly presuppositionless and within God. Oddly, this complete system of circularity is God completing itself even though God is always eternally complete within. It is the only God concrete theists can believe in. It is the content of religion in its pure mystical rationality, pure supersensuous universal form: divine logic in the element of which Truth has its essence.\n\nIf theism is not to be atheism it must have this Spirit as its core. It is a profound contradiction that Hegel brilliantly resolves in genuine philosophy.\"\n\n\n\n#hegel #sessionsofspirit #SOS30 #minds #genuinephilosophy",
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"content": "Sessions Of Spirit 29/38<br /><a href=\"https://fb.me/e/2ATYJmrQk\" target=\"_blank\">https://fb.me/e/2ATYJmrQk</a><br /><br />\"Is there any paradigm which could unite all atheists? Is there a paradigm of knowledge which could not only unite all atheists but all atheists with all philosophers of every kind including religious philosophers? A new discovery seems to suggest yes. There is a philosopher who wrote a genuinely philosophical system which achieves what atheism hopes to represent. That philosopher is Hegel.<br /><br />But isn't Hegel a self declared Christian? Yes. But a new reading of him has uncovered a surprising insight. Hegel doesn't stop at Christianity or religion in general. He performs a logical move called sublation. This means the final and highest mode of genuine and true scientific knowledge is the fulfillment of what art and religion were trying to capture in their sensuous representations. Philosophy grasps this content in its pure mode as universal knowledge: infinitely scientific knowledge of which atheists of all types and creeds universally declare as the best mode of objective knowledge in modern practice.<br /><br />To Hegel however, it seems atheists are not atheistic enough. Hegel becomes more atheist than an atheist by showing incredibly that if atheists universally deny discovery by revelation, that the other alternative is pure logic. But a true atheist must have a logic which is itself self-grounding. If a system of logic does not ground itself then it means there is a presupposition that is \"given\" outside it. This unjustified ground, ironically, is revelation. Abstract atheism is therefore committing the same mistake that it condemns of religion.<br /><br />Hegel states that a concrete atheist develops a logic which is its own ground. It circles back through the power of genuine reason to have its beginning also as its end. All true science must have this form to be truly presuppositionless. Oddly, this complete system of circularity forms an absolute. It is the only god concrete atheists can believe in. It is the content of religion in its pure rationality, pure supersensuous universal form: logic in the element of which truth has its essence.<br />If atheism is not to be a religion it must have this absolute as its core. It is a profound contradiction that Hegel brilliantly resolves in genuine philosophy.\"<br /><br /><br /><a href=\"https://www.minds.com/search?f=top&t=all&q=hegel\" title=\"#hegel\" class=\"u-url hashtag\" target=\"_blank\">#hegel</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=sessionsofspirit\" title=\"#sessionsofspirit\" class=\"u-url hashtag\" target=\"_blank\">#sessionsofspirit</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=SOS29\" title=\"#SOS29\" class=\"u-url hashtag\" target=\"_blank\">#SOS29</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=minds\" title=\"#minds\" class=\"u-url hashtag\" target=\"_blank\">#minds</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=genuinephilosophy\" title=\"#genuinephilosophy\" class=\"u-url hashtag\" target=\"_blank\">#genuinephilosophy</a>",
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"content": "Sessions Of Spirit 29/38\nhttps://fb.me/e/2ATYJmrQk\n\n\"Is there any paradigm which could unite all atheists? Is there a paradigm of knowledge which could not only unite all atheists but all atheists with all philosophers of every kind including religious philosophers? A new discovery seems to suggest yes. There is a philosopher who wrote a genuinely philosophical system which achieves what atheism hopes to represent. That philosopher is Hegel.\n\nBut isn't Hegel a self declared Christian? Yes. But a new reading of him has uncovered a surprising insight. Hegel doesn't stop at Christianity or religion in general. He performs a logical move called sublation. This means the final and highest mode of genuine and true scientific knowledge is the fulfillment of what art and religion were trying to capture in their sensuous representations. Philosophy grasps this content in its pure mode as universal knowledge: infinitely scientific knowledge of which atheists of all types and creeds universally declare as the best mode of objective knowledge in modern practice.\n\nTo Hegel however, it seems atheists are not atheistic enough. Hegel becomes more atheist than an atheist by showing incredibly that if atheists universally deny discovery by revelation, that the other alternative is pure logic. But a true atheist must have a logic which is itself self-grounding. If a system of logic does not ground itself then it means there is a presupposition that is \"given\" outside it. This unjustified ground, ironically, is revelation. Abstract atheism is therefore committing the same mistake that it condemns of religion.\n\nHegel states that a concrete atheist develops a logic which is its own ground. It circles back through the power of genuine reason to have its beginning also as its end. All true science must have this form to be truly presuppositionless. Oddly, this complete system of circularity forms an absolute. It is the only god concrete atheists can believe in. It is the content of religion in its pure rationality, pure supersensuous universal form: logic in the element of which truth has its essence.\nIf atheism is not to be a religion it must have this absolute as its core. It is a profound contradiction that Hegel brilliantly resolves in genuine philosophy.\"\n\n\n#hegel #sessionsofspirit #SOS29 #minds #genuinephilosophy",
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"content": "Sessions Of Spirit 28/38<br /><a href=\"https://fb.me/e/1Zrz03VYo\" target=\"_blank\">https://fb.me/e/1Zrz03VYo</a><br /><br />\"The spirit of a society and nation pass from this absolute negation of all reason and rationality into the absurd and liberty of contingent human freedom and caprice. It develops further into a steady recognition to the emptiness behind the appearance of things. The emptiness of consumerism, of materialism by itself. The endless accumulation of wealth and material possessions cannot seem to fill the gaps and feelings of emptiness celebrities and others feel when they have it all. When the structures they give themselves are no longer fulfilling but fall into a bad infinite. A repetition of the same thing in different colours. The movement of the spirit begins to move past mere sense-certainty and perception to a deeper understanding of the dialectical forces behind the illusory being of things. The Buddhists aim to develop this understanding by driving one outside of their ordinary minds and into an existential crisis. This existential crisis does not lead to the anxiety of existentialism but into a new kind of liberation from even self-structuring. There is a harmony and ideality in the world itself of which we are a part. When we align our self-determining reason with such pure thoughts we grasp the essence behind the illusion through the emptiness. But Hegel does not stop at this pure being and being-within-self. What is implicit and beautiful as the intuition of the bodhisattva and Hindus becomes explicit further for Hegel. Spirit develops past the existential and stable emptiness and into a complete logic which includes them as moments. It circles back on itself through the continuity of the stableness of pure emptiness and the void, a thoughtless thoughtfulness of self-determination in flow with the universe thinking itself through us. This is truly authentic being and in the pure mode of thought develops into absolute atheism: the non-idolization of which Buddha spoke from Nirvana. Interestingly, Buddha was not an ascetic but a balance of the hyper individualism/consumerism and universalism/minimalism. \"<br /><br /><br /><a href=\"https://www.minds.com/search?f=top&t=all&q=hegel\" title=\"#hegel\" class=\"u-url hashtag\" target=\"_blank\">#hegel</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=sessionsofspirit\" title=\"#sessionsofspirit\" class=\"u-url hashtag\" target=\"_blank\">#sessionsofspirit</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=SOS28\" title=\"#SOS28\" class=\"u-url hashtag\" target=\"_blank\">#SOS28</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=minds\" title=\"#minds\" class=\"u-url hashtag\" target=\"_blank\">#minds</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=genuinephilosophy\" title=\"#genuinephilosophy\" class=\"u-url hashtag\" target=\"_blank\">#genuinephilosophy</a>",
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"published": "2022-07-09T03:13:09+00:00",
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"content": "Sessions Of Spirit 28/38\nhttps://fb.me/e/1Zrz03VYo\n\n\"The spirit of a society and nation pass from this absolute negation of all reason and rationality into the absurd and liberty of contingent human freedom and caprice. It develops further into a steady recognition to the emptiness behind the appearance of things. The emptiness of consumerism, of materialism by itself. The endless accumulation of wealth and material possessions cannot seem to fill the gaps and feelings of emptiness celebrities and others feel when they have it all. When the structures they give themselves are no longer fulfilling but fall into a bad infinite. A repetition of the same thing in different colours. The movement of the spirit begins to move past mere sense-certainty and perception to a deeper understanding of the dialectical forces behind the illusory being of things. The Buddhists aim to develop this understanding by driving one outside of their ordinary minds and into an existential crisis. This existential crisis does not lead to the anxiety of existentialism but into a new kind of liberation from even self-structuring. There is a harmony and ideality in the world itself of which we are a part. When we align our self-determining reason with such pure thoughts we grasp the essence behind the illusion through the emptiness. But Hegel does not stop at this pure being and being-within-self. What is implicit and beautiful as the intuition of the bodhisattva and Hindus becomes explicit further for Hegel. Spirit develops past the existential and stable emptiness and into a complete logic which includes them as moments. It circles back on itself through the continuity of the stableness of pure emptiness and the void, a thoughtless thoughtfulness of self-determination in flow with the universe thinking itself through us. This is truly authentic being and in the pure mode of thought develops into absolute atheism: the non-idolization of which Buddha spoke from Nirvana. Interestingly, Buddha was not an ascetic but a balance of the hyper individualism/consumerism and universalism/minimalism. \"\n\n\n#hegel #sessionsofspirit #SOS28 #minds #genuinephilosophy",
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"content": "Sessions Of Spirit 27/38<br /><a href=\"https://fb.me/e/25bsx1aEq\" target=\"_blank\">https://fb.me/e/25bsx1aEq</a><br /><br />\"When everyone is self-developing we have a societal spirit that is conducive to hyper-individualism. The new freedom and autonomy of a modern society from the shackles of religious constraint can be harnessed by capitalism. Competition and free markets replace the feudalism and creed of the nobility. A new freedom for self expression comes forward but with it growing paints and the inequality and draconian production of pure capitalism. We owe much to capitalism for modernizing society but like any dialectic we find its opposite arise to balance it. But when all individuals are developing together, the spirit of a society begins to change to protect the vulnerable and such hyper existentialism begins to regulate itself in a common reasoning where universals begin to become discovered in the flux of radical personal diversity. Laws to protect such diversity are implemented which serve as the ultimate stability which unifies such diversity. This complete freedom and personal destiny is changed into an every increasing collective destiny in an effort to continue protecting the growing diversity and new ways of expression of the individuals. Over time, what is the truth of this evolution for the universal and the individual? Is it capitalist? Is it socialist? Is it communist? The answer: it is all three at once.\"<br /><br /><br /><a href=\"https://www.minds.com/search?f=top&t=all&q=hegel\" title=\"#hegel\" class=\"u-url hashtag\" target=\"_blank\">#hegel</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=sessionsofspirit\" title=\"#sessionsofspirit\" class=\"u-url hashtag\" target=\"_blank\">#sessionsofspirit</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=SOS27\" title=\"#SOS27\" class=\"u-url hashtag\" target=\"_blank\">#SOS27</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=minds\" title=\"#minds\" class=\"u-url hashtag\" target=\"_blank\">#minds</a> <a href=\"https://www.minds.com/search?f=top&t=all&q=genuinephilosophy\" title=\"#genuinephilosophy\" class=\"u-url hashtag\" target=\"_blank\">#genuinephilosophy</a>",
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"published": "2022-07-09T03:12:03+00:00",
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"content": "Sessions Of Spirit 27/38\nhttps://fb.me/e/25bsx1aEq\n\n\"When everyone is self-developing we have a societal spirit that is conducive to hyper-individualism. The new freedom and autonomy of a modern society from the shackles of religious constraint can be harnessed by capitalism. Competition and free markets replace the feudalism and creed of the nobility. A new freedom for self expression comes forward but with it growing paints and the inequality and draconian production of pure capitalism. We owe much to capitalism for modernizing society but like any dialectic we find its opposite arise to balance it. But when all individuals are developing together, the spirit of a society begins to change to protect the vulnerable and such hyper existentialism begins to regulate itself in a common reasoning where universals begin to become discovered in the flux of radical personal diversity. Laws to protect such diversity are implemented which serve as the ultimate stability which unifies such diversity. This complete freedom and personal destiny is changed into an every increasing collective destiny in an effort to continue protecting the growing diversity and new ways of expression of the individuals. Over time, what is the truth of this evolution for the universal and the individual? Is it capitalist? Is it socialist? Is it communist? The answer: it is all three at once.\"\n\n\n#hegel #sessionsofspirit #SOS27 #minds #genuinephilosophy",
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