ActivityPub Viewer

A small tool to view real-world ActivityPub objects as JSON! Enter a URL or username from Mastodon or a similar service below, and we'll send a request with the right Accept header to the server to view the underlying object.

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{ "@context": "https://www.w3.org/ns/activitystreams", "type": "OrderedCollectionPage", "orderedItems": [ { "type": "Create", "actor": "https://www.minds.com/api/activitypub/users/1235119092541693963", "object": { "type": "Note", "id": "https://www.minds.com/api/activitypub/users/1235119092541693963/entities/urn:activity:1371737294247038980", "attributedTo": "https://www.minds.com/api/activitypub/users/1235119092541693963", "content": "<a href=\"https://lewrockwell.us7.list-manage.com/track/click?u=6ad24f4cd1574f1f7b8a0a03a&amp;id=5578f88082&amp;e=f2f04239ce\" target=\"_blank\">https://lewrockwell.us7.list-manage.com/track/click?u=6ad24f4cd1574f1f7b8a0a03a&amp;id=5578f88082&amp;e=f2f04239ce</a>", "to": [ "https://www.w3.org/ns/activitystreams#Public" ], "cc": [ "https://www.minds.com/api/activitypub/users/1235119092541693963/followers" ], "tag": [], "url": "https://www.minds.com/newsfeed/1371737294247038980", "published": "2022-05-13T06:34:16+00:00", "source": { "content": "https://lewrockwell.us7.list-manage.com/track/click?u=6ad24f4cd1574f1f7b8a0a03a&id=5578f88082&e=f2f04239ce", "mediaType": "text/plain" } }, "id": "https://www.minds.com/api/activitypub/users/1235119092541693963/entities/urn:activity:1371737294247038980/activity" }, { "type": "Create", "actor": "https://www.minds.com/api/activitypub/users/1235119092541693963", "object": { "type": "Note", "id": "https://www.minds.com/api/activitypub/users/1235119092541693963/entities/urn:activity:1371416966232805393", "attributedTo": "https://www.minds.com/api/activitypub/users/1235119092541693963", "content": "Yoga Is Just a Technology<br /><br />“Technology comes from the mind, and religious technology also comes from the mind – yoga, mantra, yantra. Yoga means body postures, which can help you to go deep inside yourself; they are created by the mind. That is religious technology. That’s why Yoga is not part of any particular religion. There can be Christian yoga, there can be Hindu yoga, there is certainly Buddhist yoga, Jaina yoga – there can be as many yogas as there are religions. Yoga is just a technology. No machine is Hindu; no machine is Mohammedan. You don’t go into the marketplace to purchase a Mohammedan car or a Hindu car. Machines are simply machines. Yoga is technology. Mantra is technology; it is created by the mind. In fact, mantra comes from the same root as mind – both come from the Sanskrit word man. One branch becomes mind, another branch becomes mantra – both are part of the mind.”<br /><br />Osho, Philosophia Perennis, Vol. 1, Talk #9", "to": [ "https://www.w3.org/ns/activitystreams#Public" ], "cc": [ "https://www.minds.com/api/activitypub/users/1235119092541693963/followers" ], "tag": [], "url": "https://www.minds.com/newsfeed/1371416966232805393", "published": "2022-05-12T09:21:23+00:00", "source": { "content": "Yoga Is Just a Technology\n\n“Technology comes from the mind, and religious technology also comes from the mind – yoga, mantra, yantra. Yoga means body postures, which can help you to go deep inside yourself; they are created by the mind. That is religious technology. That’s why Yoga is not part of any particular religion. There can be Christian yoga, there can be Hindu yoga, there is certainly Buddhist yoga, Jaina yoga – there can be as many yogas as there are religions. Yoga is just a technology. No machine is Hindu; no machine is Mohammedan. You don’t go into the marketplace to purchase a Mohammedan car or a Hindu car. Machines are simply machines. Yoga is technology. Mantra is technology; it is created by the mind. In fact, mantra comes from the same root as mind – both come from the Sanskrit word man. One branch becomes mind, another branch becomes mantra – both are part of the mind.”\n\nOsho, Philosophia Perennis, Vol. 1, Talk #9", "mediaType": "text/plain" } }, "id": "https://www.minds.com/api/activitypub/users/1235119092541693963/entities/urn:activity:1371416966232805393/activity" }, { "type": "Create", "actor": "https://www.minds.com/api/activitypub/users/1235119092541693963", "object": { "type": "Note", "id": "https://www.minds.com/api/activitypub/users/1235119092541693963/entities/urn:activity:1368508973589729284", "attributedTo": "https://www.minds.com/api/activitypub/users/1235119092541693963", "content": "Osho on Mind<br /><br />I HAVE BEEN THINKING ALL DAY OF A WAY TO ASK THE QUESTION: HOW TO STOP THINKING?<br /><br />THINKING cannot be stopped. Not that it does not stop, but it cannot be stopped. It stops of its own accord. This distinction has to be understood, otherwise you can go mad chasing your mind. No-mind does not arise by stopping thinking. When the thinking is no more, no-mind is.<br /><br />The very effort to stop will create more anxiety, it will create conflict, it will make you split. You will be in a constant turmoil within. This is not going to help. And even if you succeed in stopping it forcibly for a few moments, it is not an achievement at all — because those few moments will be almost dead, they will not be alive. You may feel a sort of stillness, but not silence, because a forced stillness is not silence. Underneath it, deep in the unconscious, the repressed mind goes on working. So, there is no way to stop the mind. But the mind stops — that is certain. It stops of its own accord.<br /><br />So what to do? — your question is relevant. Watch — don’t try to stop. There is no need to do any action against the mind. In the first place, who will do it? It will be mind fighting mind itself. You will divide your mind into two; one that is trying to boss over — the top-dog — trying to kill the other part of itself, which is absurd. It is a foolish game. It can drive you crazy. Don’t try to stop the mind or the thinking — just watch it, allow it. Allow it total freedom. Let it run as fast as it wants. You don’t try in any way to control it. You just be a witness. It is beautiful!<br /><br />Mind is one of the most beautiful mechanisms. Science has not yet been able to create anything parallel to mind. Mind still remains the masterpiece — so complicated, so tremendously powerful, with so many potentialities. Watch it! Enjoy it! And don’t watch like an enemy, because if you look at the mind like an enemy, you cannot watch. You are already prejudiced;<br /><br />you are already against. You have already decided that something is wrong with the mind — you have already concluded. And whenever you look at somebody as an enemy you never look deep, you never look into the eyes. You avoid!<br /><br />Watching the mind means: look at it with deep love, with deep respect, reverence — it is God’s gift to you! Nothing is wrong in mind itself. Nothing is wrong in thinking itself. It is a beautiful process as other processes are.<br /><br />Clouds moving in the sky are beautiful — why not thoughts moving into the inner sky? Flowers coming to the trees are beautiful — why not thoughts flowering into your being. The river running to the ocean is beautiful — why not this stream of thoughts running somewhere to an unknown destiny? is it not beautiful?<br /><br />Look with deep reverence. Don’t be a fighter — be a lover.<br /><br />Watch! — the subtle nuances of the mind; the sudden turns, the beautiful turns; the sudden jumps and leaps; the games that mind goes on playing; the dreams that it weaves — the imagination, the memory; the thousand and one projections that it creates. Watch! Standing there, aloof, distant, not involved, by and by you will start feeling…The deeper your watchfulness becomes, the deeper your awareness becomes, and gaps start arising, intervals. One thought goes and another has not come, and there is a gap. One cloud has passed, another is coming and there is a gap. In those gaps, for the first time you will have glimpses of no-mind, you will have the taste of no-mind. Call it taste of Zen, or Tao, or Yoga. In those small intervals, suddenly the sky is clear and the sun is shining.<br /><br />Suddenly the world is full of mystery because all barriers are dropped. The screen on your eyes is no more there.<br /><br />You see clearly, you see penetratingly. The whole existence becomes transparent.<br /><br />In the beginning, these will be just rare moments, few and far in between. But they will give you glimpses of what samadhi is. Small pools of silence — they will come and they will disappear. But now you know that you are on the right track — you start watching again. When a thought passes, you watch it; when an interval passes, you watch it. Clouds are also beautiful; sunshine also is beautiful. Now you are not a chooser. Now you don’t have a fixed mind: you don’t say, “I would like only the intervals.” That is stupid — because once you become attached to wanting only the intervals, you have decided again against thinking. And then those intervals will disappear. They happen only when you are very distant, aloof. They happen, they cannot be brought. They happen, you cannot force them to happen. They are spontaneous happenings.<br /><br />Go on watching. Let thoughts come and go — wherever they want to go. Nothing is wrong! Don’t try to manipulate and don’t try to direct. Let thoughts move in total freedom. And then bigger intervals will be coming. You will be blessed with small satoris. Sometimes minutes will pass and no thought will be there; there will be no traffic — a total silence, undisturbed. When the bigger gaps come, you will not only have clarity to see into the world — with the bigger gaps you will have a new clarity arising — you will be able to see into the inner world. With the first gaps you will see into the world: trees will be more green than they look right now. You will be surrounded by an infinite music — the music of the spheres. You will be suddenly in the presence of God — ineffable, mysterious. Touching you although you can not grasp it. Within your reach and yet beyond. With the bigger gaps, the same will happen inside. God will not only be outside, you will be suddenly surprised — He is inside also. He is not only in the seen; He is in the seer also — within and without. By and by… But don’t get attached to that either.<br /><br />Attachment is the food for the mind to continue. Non-attached witnessing is the way to stop it without any effort to stop it. And when you start enjoying those blissful moments, your capacity to retain them for longer periods arises. Finally, eventually, one day, you become master. Then when you want to think, you think; if thought is needed, you use it; if thought is not needed, you allow it to rest. Not that mind is simply no more there: mind is there, but you can use it or not use it. Now it is your decision.<br /><br />Just like legs: if you want to run you use them; if you don’t want to run you simply rest — legs are there. In the same way, mind is always there. When I am talking to you I am using the mind — there is no other way to talk. When I am answering your question I am using the mind — there is no other way. I have to respond and relate, and mind is a beautiful mechanism. When I am not talking to you and I am alone, there is no mind — because it is a medium to relate through. Sitting alone it is not needed.<br /><br />You have not given it a rest; hence, the mind becomes mediocre. Continuously used, tired, it goes on and on and on. Day it works; night it works. In the day you think; in the night you dream. Day in, day out, it goes on working. If you live for seventy or eighty years it will be continuously working. Look at the delicacy and the endurability of the mind — so delicate! In a small head all the libraries of the world can be contained; all that has ever been written can be contained in one single mind. Tremendous is the capacity of the mind — and in such a small space! and not making much noise. If scientists someday become capable of creating a parallel computer to mind… computers are there, but they are not yet minds. They are still mechanisms, they have no organic unity; they don’t have any center yet. If some day it becomes possible… and it is possible that scientists may someday be able to create minds — then you will know how much space that computer will take, and how much noise it will make.<br /><br />Mind is making almost no noise; goes on working silently. And such a servant! — for seventy, eighty years. And then, too, when you are dying your body may be old but your mind remains young. Its capacity remains yet the same. Sometimes, if you have used it rightly, it even increases with your age! — because the more you know, the more you understand, the more you have experienced and lived, the more capable your mind becomes. When you die, everything in your body is ready to die — except the mind. That’s why in the East we say mind leaves the body and enters another womb, because it is not yet ready to die. The rebirth is of the mind. Once you have attained the state of samadhi, no-mind, then there will be no rebirth. Then you will simply die. And with your dying, everything will be dissolved — your body, your mind… only your witnessing soul will remain. That is beyond time and space. Then you become one with existence; then you are no more separate from it. The separation comes from the mind.<br /><br />But there is no way to stop it forcibly — don’t be violent. Move lovingly, with a deep reverence — and it will start happening of its own accord. You just watch. And don’t be in a hurry.<br /><br />The modern mind is in much hurry. It wants instant methods for stopping the mind. Hence, drugs have appeal. Mm? — you can force the mind to stop by using chemicals, drugs, but again you are being violent with the mechanism. It is not good. It is destructive. In this way you are not going to become a master. You may be able to stop the mind through the drugs, but then drugs will become your master — you are not going to become the master. You have simply changed your bosses, and you have changed for the worse. Now the drugs will hold power over you, they will possess you; without them you will be nowhere.<br /><br />Meditation is not an effort against the mind. It is a way of understanding the mind. It is a very loving way of witnessing the mind — but, of course, one has to be very patient. This mind that you are carrying in your head has arisen over centuries, millennia. Your small mind carries the whole experience of humanity — and not only of humanity: of animals, of birds, of plants, of rocks. You have passed through all those experiences. All that has happened up to now has happened in you also. In a very small nutshell, you carry the whole experience of existence. That’s what your mind is. In fact, to say it is yours is not right: it is collective; it belongs to us all. I don’t have a different soul and you don’t have a different soul. At the very center of existence we meet and are one. That’s what God is: the meeting-point of all. Between the God and the world — ‘the world’ means the bodies — is mind. Mind is a bridge: a bridge between the body and the soul, between the world and God. Don’t try to destroy it!<br /><br />Many have tried to destroy it through Yoga. That is a misuse of Yoga. Many have tried to destroy it through body posture, breathing — that too brings subtle chemical changes inside. For example: if you stand on your head in shirshasan — in the headstand — you can destroy the mind very easily. Because when the blood rushes too much, like a flood, into the head — when you stand on your head that’s what you are trying to do…. The mind mechanism is very delicate; you are flooding it with blood. The delicate tissues will die. That’s why you never come across a very intelligent yogi — no. Yogis are, more or less, stupid. Their bodies are healthy — that’s true — strong, but their minds are just dead. You will not see the glimmer of intelligence. You will see a very robust body, animal like, but somehow the human has disappeared.<br /><br />Standing on your head, you are forcing your blood into the head through gravitation. The head needs blood, but in a very, very small quantity; and very slowly, not floodlike. Against gravitation, very little blood reaches to the head. And that, too, in a very silent way. If too much blood is reaching into the head it is destructive. Yoga has been used to kill the mind; breathing can be used to kill the mind. There are rhythms of breath, subtle vibrations of breath, which can be very, very drastic to the delicate mind. The mind can be destroyed through them. These are old tricks. Now the latest tricks are supplied by science: LSD, marijuana, and others. More and more sophisticated drugs will be available sooner or later.<br /><br />I am not in favour of stopping the mind. I am in favour of watching it. It stops of its own accord — and then it is beautiful When something happens without any violence it has a beauty of its own, it has a natural growth. You can force a flower and open it by force; you can pull the petals of a bud and open it by force — but you have destroyed the beauty of the flower. Now it is almost dead. It cannot stand your violence. The petals will be hanging loose, limp, dying. When the bud opens by its own energy, when it opens of its own accord, then those petals are alive.<br /><br />The mind is your flowering — don’t force it in any way. I am against all force and against all violence, and particularly violence that is directed towards yourself. Just watch — in deep prayer, love, reverence. And see what happens! Miracles happen of their own accord. There is no need to pull and push.<br /><br />You ask: How to stop thinking? I say: Just watch, be alert. And drop this idea of stopping, otherwise it will stop the natural transformation of the mind. Drop this idea of stopping! Who are you to stop? At the most, enjoy. And nothing is wrong — even if immoral thoughts, so-called immoral thoughts, pass through your mind, let them pass; nothing is wrong. You remain detached. No harm is being done. It is just fiction; you are seeing an inner movie. Allow it its own way and it will lead you, by and by, to the state of no-mind. <br /><br />Watching ultimately culminates in no-mind. No-mind is not against mind: no-mind is beyond mind. No-mind does not come by killing and destroying the mind: no-mind comes when you have understood the mind so totally that thinking is no longer needed — your understanding has replaced it.<br />.<br /><br />Discourse Series: A Sudden Clash of Thunder<br />Chapter#2<br />Chapter title: When you are not, God is", "to": [ "https://www.w3.org/ns/activitystreams#Public" ], "cc": [ "https://www.minds.com/api/activitypub/users/1235119092541693963/followers" ], "tag": [], "url": "https://www.minds.com/newsfeed/1368508973589729284", "published": "2022-05-04T08:46:04+00:00", "source": { "content": "Osho on Mind\n\nI HAVE BEEN THINKING ALL DAY OF A WAY TO ASK THE QUESTION: HOW TO STOP THINKING?\n\nTHINKING cannot be stopped. Not that it does not stop, but it cannot be stopped. It stops of its own accord. This distinction has to be understood, otherwise you can go mad chasing your mind. No-mind does not arise by stopping thinking. When the thinking is no more, no-mind is.\n\nThe very effort to stop will create more anxiety, it will create conflict, it will make you split. You will be in a constant turmoil within. This is not going to help. And even if you succeed in stopping it forcibly for a few moments, it is not an achievement at all — because those few moments will be almost dead, they will not be alive. You may feel a sort of stillness, but not silence, because a forced stillness is not silence. Underneath it, deep in the unconscious, the repressed mind goes on working. So, there is no way to stop the mind. But the mind stops — that is certain. It stops of its own accord.\n\nSo what to do? — your question is relevant. Watch — don’t try to stop. There is no need to do any action against the mind. In the first place, who will do it? It will be mind fighting mind itself. You will divide your mind into two; one that is trying to boss over — the top-dog — trying to kill the other part of itself, which is absurd. It is a foolish game. It can drive you crazy. Don’t try to stop the mind or the thinking — just watch it, allow it. Allow it total freedom. Let it run as fast as it wants. You don’t try in any way to control it. You just be a witness. It is beautiful!\n\nMind is one of the most beautiful mechanisms. Science has not yet been able to create anything parallel to mind. Mind still remains the masterpiece — so complicated, so tremendously powerful, with so many potentialities. Watch it! Enjoy it! And don’t watch like an enemy, because if you look at the mind like an enemy, you cannot watch. You are already prejudiced;\n\nyou are already against. You have already decided that something is wrong with the mind — you have already concluded. And whenever you look at somebody as an enemy you never look deep, you never look into the eyes. You avoid!\n\nWatching the mind means: look at it with deep love, with deep respect, reverence — it is God’s gift to you! Nothing is wrong in mind itself. Nothing is wrong in thinking itself. It is a beautiful process as other processes are.\n\nClouds moving in the sky are beautiful — why not thoughts moving into the inner sky? Flowers coming to the trees are beautiful — why not thoughts flowering into your being. The river running to the ocean is beautiful — why not this stream of thoughts running somewhere to an unknown destiny? is it not beautiful?\n\nLook with deep reverence. Don’t be a fighter — be a lover.\n\nWatch! — the subtle nuances of the mind; the sudden turns, the beautiful turns; the sudden jumps and leaps; the games that mind goes on playing; the dreams that it weaves — the imagination, the memory; the thousand and one projections that it creates. Watch! Standing there, aloof, distant, not involved, by and by you will start feeling…The deeper your watchfulness becomes, the deeper your awareness becomes, and gaps start arising, intervals. One thought goes and another has not come, and there is a gap. One cloud has passed, another is coming and there is a gap. In those gaps, for the first time you will have glimpses of no-mind, you will have the taste of no-mind. Call it taste of Zen, or Tao, or Yoga. In those small intervals, suddenly the sky is clear and the sun is shining.\n\nSuddenly the world is full of mystery because all barriers are dropped. The screen on your eyes is no more there.\n\nYou see clearly, you see penetratingly. The whole existence becomes transparent.\n\nIn the beginning, these will be just rare moments, few and far in between. But they will give you glimpses of what samadhi is. Small pools of silence — they will come and they will disappear. But now you know that you are on the right track — you start watching again. When a thought passes, you watch it; when an interval passes, you watch it. Clouds are also beautiful; sunshine also is beautiful. Now you are not a chooser. Now you don’t have a fixed mind: you don’t say, “I would like only the intervals.” That is stupid — because once you become attached to wanting only the intervals, you have decided again against thinking. And then those intervals will disappear. They happen only when you are very distant, aloof. They happen, they cannot be brought. They happen, you cannot force them to happen. They are spontaneous happenings.\n\nGo on watching. Let thoughts come and go — wherever they want to go. Nothing is wrong! Don’t try to manipulate and don’t try to direct. Let thoughts move in total freedom. And then bigger intervals will be coming. You will be blessed with small satoris. Sometimes minutes will pass and no thought will be there; there will be no traffic — a total silence, undisturbed. When the bigger gaps come, you will not only have clarity to see into the world — with the bigger gaps you will have a new clarity arising — you will be able to see into the inner world. With the first gaps you will see into the world: trees will be more green than they look right now. You will be surrounded by an infinite music — the music of the spheres. You will be suddenly in the presence of God — ineffable, mysterious. Touching you although you can not grasp it. Within your reach and yet beyond. With the bigger gaps, the same will happen inside. God will not only be outside, you will be suddenly surprised — He is inside also. He is not only in the seen; He is in the seer also — within and without. By and by… But don’t get attached to that either.\n\nAttachment is the food for the mind to continue. Non-attached witnessing is the way to stop it without any effort to stop it. And when you start enjoying those blissful moments, your capacity to retain them for longer periods arises. Finally, eventually, one day, you become master. Then when you want to think, you think; if thought is needed, you use it; if thought is not needed, you allow it to rest. Not that mind is simply no more there: mind is there, but you can use it or not use it. Now it is your decision.\n\nJust like legs: if you want to run you use them; if you don’t want to run you simply rest — legs are there. In the same way, mind is always there. When I am talking to you I am using the mind — there is no other way to talk. When I am answering your question I am using the mind — there is no other way. I have to respond and relate, and mind is a beautiful mechanism. When I am not talking to you and I am alone, there is no mind — because it is a medium to relate through. Sitting alone it is not needed.\n\nYou have not given it a rest; hence, the mind becomes mediocre. Continuously used, tired, it goes on and on and on. Day it works; night it works. In the day you think; in the night you dream. Day in, day out, it goes on working. If you live for seventy or eighty years it will be continuously working. Look at the delicacy and the endurability of the mind — so delicate! In a small head all the libraries of the world can be contained; all that has ever been written can be contained in one single mind. Tremendous is the capacity of the mind — and in such a small space! and not making much noise. If scientists someday become capable of creating a parallel computer to mind… computers are there, but they are not yet minds. They are still mechanisms, they have no organic unity; they don’t have any center yet. If some day it becomes possible… and it is possible that scientists may someday be able to create minds — then you will know how much space that computer will take, and how much noise it will make.\n\nMind is making almost no noise; goes on working silently. And such a servant! — for seventy, eighty years. And then, too, when you are dying your body may be old but your mind remains young. Its capacity remains yet the same. Sometimes, if you have used it rightly, it even increases with your age! — because the more you know, the more you understand, the more you have experienced and lived, the more capable your mind becomes. When you die, everything in your body is ready to die — except the mind. That’s why in the East we say mind leaves the body and enters another womb, because it is not yet ready to die. The rebirth is of the mind. Once you have attained the state of samadhi, no-mind, then there will be no rebirth. Then you will simply die. And with your dying, everything will be dissolved — your body, your mind… only your witnessing soul will remain. That is beyond time and space. Then you become one with existence; then you are no more separate from it. The separation comes from the mind.\n\nBut there is no way to stop it forcibly — don’t be violent. Move lovingly, with a deep reverence — and it will start happening of its own accord. You just watch. And don’t be in a hurry.\n\nThe modern mind is in much hurry. It wants instant methods for stopping the mind. Hence, drugs have appeal. Mm? — you can force the mind to stop by using chemicals, drugs, but again you are being violent with the mechanism. It is not good. It is destructive. In this way you are not going to become a master. You may be able to stop the mind through the drugs, but then drugs will become your master — you are not going to become the master. You have simply changed your bosses, and you have changed for the worse. Now the drugs will hold power over you, they will possess you; without them you will be nowhere.\n\nMeditation is not an effort against the mind. It is a way of understanding the mind. It is a very loving way of witnessing the mind — but, of course, one has to be very patient. This mind that you are carrying in your head has arisen over centuries, millennia. Your small mind carries the whole experience of humanity — and not only of humanity: of animals, of birds, of plants, of rocks. You have passed through all those experiences. All that has happened up to now has happened in you also. In a very small nutshell, you carry the whole experience of existence. That’s what your mind is. In fact, to say it is yours is not right: it is collective; it belongs to us all. I don’t have a different soul and you don’t have a different soul. At the very center of existence we meet and are one. That’s what God is: the meeting-point of all. Between the God and the world — ‘the world’ means the bodies — is mind. Mind is a bridge: a bridge between the body and the soul, between the world and God. Don’t try to destroy it!\n\nMany have tried to destroy it through Yoga. That is a misuse of Yoga. Many have tried to destroy it through body posture, breathing — that too brings subtle chemical changes inside. For example: if you stand on your head in shirshasan — in the headstand — you can destroy the mind very easily. Because when the blood rushes too much, like a flood, into the head — when you stand on your head that’s what you are trying to do…. The mind mechanism is very delicate; you are flooding it with blood. The delicate tissues will die. That’s why you never come across a very intelligent yogi — no. Yogis are, more or less, stupid. Their bodies are healthy — that’s true — strong, but their minds are just dead. You will not see the glimmer of intelligence. You will see a very robust body, animal like, but somehow the human has disappeared.\n\nStanding on your head, you are forcing your blood into the head through gravitation. The head needs blood, but in a very, very small quantity; and very slowly, not floodlike. Against gravitation, very little blood reaches to the head. And that, too, in a very silent way. If too much blood is reaching into the head it is destructive. Yoga has been used to kill the mind; breathing can be used to kill the mind. There are rhythms of breath, subtle vibrations of breath, which can be very, very drastic to the delicate mind. The mind can be destroyed through them. These are old tricks. Now the latest tricks are supplied by science: LSD, marijuana, and others. More and more sophisticated drugs will be available sooner or later.\n\nI am not in favour of stopping the mind. I am in favour of watching it. It stops of its own accord — and then it is beautiful When something happens without any violence it has a beauty of its own, it has a natural growth. You can force a flower and open it by force; you can pull the petals of a bud and open it by force — but you have destroyed the beauty of the flower. Now it is almost dead. It cannot stand your violence. The petals will be hanging loose, limp, dying. When the bud opens by its own energy, when it opens of its own accord, then those petals are alive.\n\nThe mind is your flowering — don’t force it in any way. I am against all force and against all violence, and particularly violence that is directed towards yourself. Just watch — in deep prayer, love, reverence. And see what happens! Miracles happen of their own accord. There is no need to pull and push.\n\nYou ask: How to stop thinking? I say: Just watch, be alert. And drop this idea of stopping, otherwise it will stop the natural transformation of the mind. Drop this idea of stopping! Who are you to stop? At the most, enjoy. And nothing is wrong — even if immoral thoughts, so-called immoral thoughts, pass through your mind, let them pass; nothing is wrong. You remain detached. No harm is being done. It is just fiction; you are seeing an inner movie. Allow it its own way and it will lead you, by and by, to the state of no-mind. \n\nWatching ultimately culminates in no-mind. No-mind is not against mind: no-mind is beyond mind. No-mind does not come by killing and destroying the mind: no-mind comes when you have understood the mind so totally that thinking is no longer needed — your understanding has replaced it.\n.\n\nDiscourse Series: A Sudden Clash of Thunder\nChapter#2\nChapter title: When you are not, God is", "mediaType": "text/plain" } }, "id": "https://www.minds.com/api/activitypub/users/1235119092541693963/entities/urn:activity:1368508973589729284/activity" }, { "type": "Create", "actor": "https://www.minds.com/api/activitypub/users/1235119092541693963", "object": { "type": "Note", "id": "https://www.minds.com/api/activitypub/users/1235119092541693963/entities/urn:activity:1368505539985674247", "attributedTo": "https://www.minds.com/api/activitypub/users/1235119092541693963", "content": "<a href=\"https://www.minds.com/newsfeed/1368505539985674247\" target=\"_blank\">https://www.minds.com/newsfeed/1368505539985674247</a>", "to": [ "https://www.w3.org/ns/activitystreams#Public" ], "cc": [ "https://www.minds.com/api/activitypub/users/1235119092541693963/followers" ], "tag": [], "url": "https://www.minds.com/newsfeed/1368505539985674247", "published": "2022-05-04T08:32:25+00:00", "source": { "content": "https://www.minds.com/newsfeed/1368505539985674247", "mediaType": "text/plain" } }, "id": "https://www.minds.com/api/activitypub/users/1235119092541693963/entities/urn:activity:1368505539985674247/activity" }, { "type": "Create", "actor": "https://www.minds.com/api/activitypub/users/1235119092541693963", "object": { "type": "Note", "id": "https://www.minds.com/api/activitypub/users/1235119092541693963/entities/urn:activity:1368504827969015826", "attributedTo": "https://www.minds.com/api/activitypub/users/1235119092541693963", "content": "<a href=\"https://www.minds.com/newsfeed/1368504827969015826\" target=\"_blank\">https://www.minds.com/newsfeed/1368504827969015826</a>", "to": [ "https://www.w3.org/ns/activitystreams#Public" ], "cc": [ "https://www.minds.com/api/activitypub/users/1235119092541693963/followers" ], "tag": [], "url": "https://www.minds.com/newsfeed/1368504827969015826", "published": "2022-05-04T08:29:35+00:00", "source": { "content": "https://www.minds.com/newsfeed/1368504827969015826", "mediaType": "text/plain" } }, "id": "https://www.minds.com/api/activitypub/users/1235119092541693963/entities/urn:activity:1368504827969015826/activity" }, { "type": "Create", "actor": "https://www.minds.com/api/activitypub/users/1235119092541693963", "object": { "type": "Note", "id": "https://www.minds.com/api/activitypub/users/1235119092541693963/entities/urn:activity:1368503780668084230", "attributedTo": "https://www.minds.com/api/activitypub/users/1235119092541693963", "content": "<a href=\"https://www.minds.com/newsfeed/1368503780668084230\" target=\"_blank\">https://www.minds.com/newsfeed/1368503780668084230</a>", "to": [ "https://www.w3.org/ns/activitystreams#Public" ], "cc": [ "https://www.minds.com/api/activitypub/users/1235119092541693963/followers" ], "tag": [], "url": "https://www.minds.com/newsfeed/1368503780668084230", "published": "2022-05-04T08:25:25+00:00", "source": { "content": "https://www.minds.com/newsfeed/1368503780668084230", "mediaType": "text/plain" } }, "id": "https://www.minds.com/api/activitypub/users/1235119092541693963/entities/urn:activity:1368503780668084230/activity" }, { "type": "Create", "actor": "https://www.minds.com/api/activitypub/users/1235119092541693963", "object": { "type": "Note", "id": "https://www.minds.com/api/activitypub/users/1235119092541693963/entities/urn:activity:1368503601969762320", "attributedTo": "https://www.minds.com/api/activitypub/users/1235119092541693963", "content": "<a href=\"https://www.minds.com/newsfeed/1368503601969762320\" target=\"_blank\">https://www.minds.com/newsfeed/1368503601969762320</a>", "to": [ "https://www.w3.org/ns/activitystreams#Public" ], "cc": [ "https://www.minds.com/api/activitypub/users/1235119092541693963/followers" ], "tag": [], "url": "https://www.minds.com/newsfeed/1368503601969762320", "published": "2022-05-04T08:24:43+00:00", "source": { "content": "https://www.minds.com/newsfeed/1368503601969762320", "mediaType": "text/plain" } }, "id": "https://www.minds.com/api/activitypub/users/1235119092541693963/entities/urn:activity:1368503601969762320/activity" }, { "type": "Create", "actor": "https://www.minds.com/api/activitypub/users/1235119092541693963", "object": { "type": "Note", "id": "https://www.minds.com/api/activitypub/users/1235119092541693963/entities/urn:activity:1368503494121623561", "attributedTo": "https://www.minds.com/api/activitypub/users/1235119092541693963", "content": "<a href=\"https://www.minds.com/newsfeed/1368503494121623561\" target=\"_blank\">https://www.minds.com/newsfeed/1368503494121623561</a>", "to": [ "https://www.w3.org/ns/activitystreams#Public" ], "cc": [ "https://www.minds.com/api/activitypub/users/1235119092541693963/followers" ], "tag": [], "url": "https://www.minds.com/newsfeed/1368503494121623561", "published": "2022-05-04T08:24:17+00:00", "source": { "content": "https://www.minds.com/newsfeed/1368503494121623561", "mediaType": "text/plain" } }, "id": "https://www.minds.com/api/activitypub/users/1235119092541693963/entities/urn:activity:1368503494121623561/activity" }, { "type": "Create", "actor": "https://www.minds.com/api/activitypub/users/1235119092541693963", "object": { "type": "Note", "id": "https://www.minds.com/api/activitypub/users/1235119092541693963/entities/urn:activity:1368503194979667972", "attributedTo": "https://www.minds.com/api/activitypub/users/1235119092541693963", "content": "Osho, <br />Do you think your teaching is a radical one?<br /> <br />I do not have any teaching. My life is that of a rebel. I do not have a doctrine, a philosophy, a theology to teach you. I have only my own experience of rebellion to share, to infect you with rebelliousness. And when you are a rebel you will not be a copy of me; you will be an unique phenomenon in yourself. <br /> <br />All Buddhists are trying to be carbon copies of Gautam Buddha. He has a teaching: If you follow this certain discipline, you will become just like me. All Christians are carbon copies – the original is Jesus Christ. <br /> <br />I don't have any teaching, any doctrine, any discipline to give to you. My whole effort is to wake you up. It is not a teaching – it is just cold water thrown into your eyes. And when you wake up you will not find that you are like me – a carbon copy of me. You will be just yourself – neither Christian, nor Hindu, nor Mohammedan... an unique flower. There are not two persons alike – how can there be so many Christians? How can there be so many Buddhists? And the whole of history is a proof of what I am saying. <br /> <br />For twenty-five centuries, millions of people in the East have tried the discipline and the teaching of Gautam Buddha – but not a single one has been able to become a Gautam Buddha. Nature does not allow two persons to be the same. Nature is not an assembly line where cars are produced... so you can see hundreds and thousands of Fords coming off the assembly line – the same, exactly the same. Nature is very creative, very innovative. It always creates a new man. It has created millions and millions of people, but never two people the same. You cannot find even two leaves on a tree just exactly the same, or two pebbles on the seashore just exactly the same. Each has his own individuality.<br /> <br />I don't have a teaching.<br /> <br />But whatever I have experienced, it is a living phenomenon I share with you – not words, not theories, not hypotheses. I can give you as much closeness as you need; just as when you bring an unlit candle close to a candle which is burning there is a point where suddenly the fire jumps from the lit candle to the unlit candle. The lit candle loses nothing, and there has not been a transfer of any teaching, but a transfer of fire. <br /> <br />I would like to say that I don't have any teaching, but I have great fire in my heart, and whoever comes close to me becomes aflame. <br /> <br />These people here are not my followers. They are just friends who are sharing in an experience which can burn all that is false in them, and can purify that which is their essential individuality, their authentic potential. This is an alchemical school, a school of mystery. I am not a teacher; I don't have any ideas, concepts... but I have a life to share, I have a love to share, and to those who are ready, I am ready to give all that I have – and in no way will they be enslaved. <br /> <br />The closer they come to me, the more they understand me, the more they will be themselves: that is the miracle. <br /> <br />I don't believe that walking on water is a miracle – it is sheer stupidity. The real miracle is to wake you up, to bring the message of freedom to you – freedom from all fetters. And I do not replace your imprisonment with new fetters and new chains; I simply leave you in the open sky. I fly with you a little while so that you can gather courage: there is no need to be afraid – you also have wings, just like I have wings. You have not used them; you have never been told that you have wings. <br /> <br />So this is a place where I make every effort that you become aware of your wings, encourage you, push you into the infinite sky which belongs to you. This is a totally different place – it is not a church, it is not a temple, not a synagogue. I am not your savior, and I am not the messenger of any God. A messenger is just a postman and nothing else. <br /> <br />I don't have a message to give to you, but I have a fire to impart to you. And if this fire is not radical, then nothing else can be radical in the whole world. <br /> <br />Osho, The Rebellious Spirit, Talk #11", "to": [ "https://www.w3.org/ns/activitystreams#Public" ], "cc": [ "https://www.minds.com/api/activitypub/users/1235119092541693963/followers" ], "tag": [], "url": "https://www.minds.com/newsfeed/1368503194979667972", "published": "2022-05-04T08:23:06+00:00", "source": { "content": "Osho, \nDo you think your teaching is a radical one?\n \nI do not have any teaching. My life is that of a rebel. I do not have a doctrine, a philosophy, a theology to teach you. I have only my own experience of rebellion to share, to infect you with rebelliousness. And when you are a rebel you will not be a copy of me; you will be an unique phenomenon in yourself. \n \nAll Buddhists are trying to be carbon copies of Gautam Buddha. He has a teaching: If you follow this certain discipline, you will become just like me. All Christians are carbon copies – the original is Jesus Christ. \n \nI don't have any teaching, any doctrine, any discipline to give to you. My whole effort is to wake you up. It is not a teaching – it is just cold water thrown into your eyes. And when you wake up you will not find that you are like me – a carbon copy of me. You will be just yourself – neither Christian, nor Hindu, nor Mohammedan... an unique flower. There are not two persons alike – how can there be so many Christians? How can there be so many Buddhists? And the whole of history is a proof of what I am saying. \n \nFor twenty-five centuries, millions of people in the East have tried the discipline and the teaching of Gautam Buddha – but not a single one has been able to become a Gautam Buddha. Nature does not allow two persons to be the same. Nature is not an assembly line where cars are produced... so you can see hundreds and thousands of Fords coming off the assembly line – the same, exactly the same. Nature is very creative, very innovative. It always creates a new man. It has created millions and millions of people, but never two people the same. You cannot find even two leaves on a tree just exactly the same, or two pebbles on the seashore just exactly the same. Each has his own individuality.\n \nI don't have a teaching.\n \nBut whatever I have experienced, it is a living phenomenon I share with you – not words, not theories, not hypotheses. I can give you as much closeness as you need; just as when you bring an unlit candle close to a candle which is burning there is a point where suddenly the fire jumps from the lit candle to the unlit candle. The lit candle loses nothing, and there has not been a transfer of any teaching, but a transfer of fire. \n \nI would like to say that I don't have any teaching, but I have great fire in my heart, and whoever comes close to me becomes aflame. \n \nThese people here are not my followers. They are just friends who are sharing in an experience which can burn all that is false in them, and can purify that which is their essential individuality, their authentic potential. This is an alchemical school, a school of mystery. I am not a teacher; I don't have any ideas, concepts... but I have a life to share, I have a love to share, and to those who are ready, I am ready to give all that I have – and in no way will they be enslaved. \n \nThe closer they come to me, the more they understand me, the more they will be themselves: that is the miracle. \n \nI don't believe that walking on water is a miracle – it is sheer stupidity. The real miracle is to wake you up, to bring the message of freedom to you – freedom from all fetters. And I do not replace your imprisonment with new fetters and new chains; I simply leave you in the open sky. I fly with you a little while so that you can gather courage: there is no need to be afraid – you also have wings, just like I have wings. You have not used them; you have never been told that you have wings. \n \nSo this is a place where I make every effort that you become aware of your wings, encourage you, push you into the infinite sky which belongs to you. This is a totally different place – it is not a church, it is not a temple, not a synagogue. I am not your savior, and I am not the messenger of any God. A messenger is just a postman and nothing else. \n \nI don't have a message to give to you, but I have a fire to impart to you. And if this fire is not radical, then nothing else can be radical in the whole world. \n \nOsho, The Rebellious Spirit, Talk #11", "mediaType": "text/plain" } }, "id": "https://www.minds.com/api/activitypub/users/1235119092541693963/entities/urn:activity:1368503194979667972/activity" }, { "type": "Create", "actor": "https://www.minds.com/api/activitypub/users/1235119092541693963", "object": { "type": "Note", "id": "https://www.minds.com/api/activitypub/users/1235119092541693963/entities/urn:activity:1367491910263902212", "attributedTo": "https://www.minds.com/api/activitypub/users/1235119092541693963", "content": "HBS students dancing in Osho Kundalini-manifesting Osho\"s vision of Zorbha the Buddha where the spiritual and the material meet in one celebration.<br /><br />Repost from Swami Anand Manan who shares Osho meditations in many schools in Pokhara, Nepal as well as in 2 Osho meditation centres. ", "to": [ "https://www.w3.org/ns/activitystreams#Public" ], "cc": [ "https://www.minds.com/api/activitypub/users/1235119092541693963/followers" ], "tag": [], "url": "https://www.minds.com/newsfeed/1367491910263902212", "published": "2022-05-01T13:24:37+00:00", "source": { "content": "HBS students dancing in Osho Kundalini-manifesting Osho\"s vision of Zorbha the Buddha where the spiritual and the material meet in one celebration.\n\nRepost from Swami Anand Manan who shares Osho meditations in many schools in Pokhara, Nepal as well as in 2 Osho meditation centres. ", "mediaType": "text/plain" } }, "id": "https://www.minds.com/api/activitypub/users/1235119092541693963/entities/urn:activity:1367491910263902212/activity" }, { "type": "Create", "actor": "https://www.minds.com/api/activitypub/users/1235119092541693963", "object": { "type": "Note", "id": "https://www.minds.com/api/activitypub/users/1235119092541693963/entities/urn:activity:1367491654436524036", "attributedTo": "https://www.minds.com/api/activitypub/users/1235119092541693963", "content": "Zorba Is the Foundation and Buddha Is the Palace<br /> <br />“Zorba is the foundation and Buddha is the palace. Buddha is the peak, but the foundation stones are laid by Zorba. It will be foolish to choose to be a Buddha without having the foundation stones.<br /> <br />“I am absolutely mathematical about it: Zorba should be there and the stronger a Zorba is there, the better a Buddha is possible. So I can become Buddha any moment, Zorba is absolutely needed as the basic energy out of which the Buddha is going to be carved. Zorba is the marble rock out of which the Buddha statue has to be carved. I choose the rock...and Buddha is easy. “It is just a question of opening your eyes. I don’t bother about Buddha; I am worried about people who are not Zorbas. How will they become Buddhas? They don’t have the basic material out of which a Buddha is made.<br /> <br />“And this poverty has been given to people by our religious leaders. They have been told not to be materialists. They have been told to be celibate. They have been told to live in poverty. They have been told that life is out of sin. All these things have destroyed their Zorbas. Otherwise, every man is a born Zorba the Greek.<br /> <br />“And if everything goes according to me, every man will die as Zorba the Buddha. Between the Greek and the Buddha there is not much distance, but first you must be the Greek.”<br /> <br />Osho, The Last Testament, Vol. 2, Talk #19", "to": [ "https://www.w3.org/ns/activitystreams#Public" ], "cc": [ "https://www.minds.com/api/activitypub/users/1235119092541693963/followers" ], "tag": [], "url": "https://www.minds.com/newsfeed/1367491654436524036", "published": "2022-05-01T13:23:36+00:00", "source": { "content": "Zorba Is the Foundation and Buddha Is the Palace\n \n“Zorba is the foundation and Buddha is the palace. Buddha is the peak, but the foundation stones are laid by Zorba. It will be foolish to choose to be a Buddha without having the foundation stones.\n \n“I am absolutely mathematical about it: Zorba should be there and the stronger a Zorba is there, the better a Buddha is possible. So I can become Buddha any moment, Zorba is absolutely needed as the basic energy out of which the Buddha is going to be carved. Zorba is the marble rock out of which the Buddha statue has to be carved. I choose the rock...and Buddha is easy. “It is just a question of opening your eyes. I don’t bother about Buddha; I am worried about people who are not Zorbas. How will they become Buddhas? They don’t have the basic material out of which a Buddha is made.\n \n“And this poverty has been given to people by our religious leaders. They have been told not to be materialists. They have been told to be celibate. They have been told to live in poverty. They have been told that life is out of sin. All these things have destroyed their Zorbas. Otherwise, every man is a born Zorba the Greek.\n \n“And if everything goes according to me, every man will die as Zorba the Buddha. Between the Greek and the Buddha there is not much distance, but first you must be the Greek.”\n \nOsho, The Last Testament, Vol. 2, Talk #19", "mediaType": "text/plain" } }, "id": "https://www.minds.com/api/activitypub/users/1235119092541693963/entities/urn:activity:1367491654436524036/activity" }, { "type": "Create", "actor": "https://www.minds.com/api/activitypub/users/1235119092541693963", "object": { "type": "Note", "id": "https://www.minds.com/api/activitypub/users/1235119092541693963/entities/urn:activity:1367491365805494290", "attributedTo": "https://www.minds.com/api/activitypub/users/1235119092541693963", "content": "HBS students dancing in Osho Satsang-allowing existence to dance through the physical body ,celebrating this earthly paradise.<br /><br />Repost from Swami Anand Manan who shares Osho meditations in many schools in Pokhara, Nepal as well as in 2 meditation centres. ", "to": [ "https://www.w3.org/ns/activitystreams#Public" ], "cc": [ "https://www.minds.com/api/activitypub/users/1235119092541693963/followers" ], "tag": [], "url": "https://www.minds.com/newsfeed/1367491365805494290", "published": "2022-05-01T13:22:27+00:00", "source": { "content": "HBS students dancing in Osho Satsang-allowing existence to dance through the physical body ,celebrating this earthly paradise.\n\nRepost from Swami Anand Manan who shares Osho meditations in many schools in Pokhara, Nepal as well as in 2 meditation centres. ", "mediaType": "text/plain" } }, "id": "https://www.minds.com/api/activitypub/users/1235119092541693963/entities/urn:activity:1367491365805494290/activity" }, { "type": "Create", "actor": "https://www.minds.com/api/activitypub/users/1235119092541693963", "object": { "type": "Note", "id": "https://www.minds.com/api/activitypub/users/1235119092541693963/entities/urn:activity:1367491127355117586", "attributedTo": "https://www.minds.com/api/activitypub/users/1235119092541693963", "content": "A Whole Man is the Only Holy Man<br /> <br />\"If we want a whole man – and to me a whole man is the only holy man – then Zorba has to be absorbed into Buddha. They have to be accepted totally as one. And I don't see where the trouble is. In fact, Zorba plus Buddha will be a tremendous enrichment.<br /> <br />\"Buddha cannot laugh, cannot dance, cannot sing, cannot love. Now what kind of life will it be? Hollow!<br /> <br />\"Zorba can sing, dance, enjoy food, drink, love. He will have a life, but he will not know who he is. He will not know the meaning of existence. He will never come to experience the deathlessness of life, the eternity of his existence – that he has been here always, and will be always; only forms change. He will never enter into his own center. He will always remain in the cyclone, very busy, concerned with everything except himself. And the center of the cyclone is the most ecstatic experience, the ultimate experience of human consciousness. Beyond that there is nothing; you have arrived home.<br /> <br />\"But I don't see that there is any problem, there is no contradiction. You can arrive home, you can be at your center – what prevents you from laughing? In fact, you should be the only one who can really laugh, can become laughter; who can really love, can become love itself – where the lover disappears and only love remains; one who can dance and dance to such abandon that the dancer is completely gone, there is only dance.<br /> <br />\"This is my effort: To bring Zorba the Buddha into the world.<br /> <br />\"That will create a unity in you; your body and soul will have a unity. You will not have to fight against your nature, you can use it as a stepping stone. There is no need to fight, there is no need to repress. All psychological diseases are out of repression. All psychopathological people are just incurable unless they accept their nature totally, without any grudge. You have to use your natural energies to grow. It will bring man into a totality.<br /> <br />\"All religions have made you schizophrenic, split. They have created guilt in you by creating a split; it is their whole business. Only a guilty man will go to church, will go to the synagogue, will go to the temple; otherwise there is no need. If you are one, you would like to dance in the open air under the sun. That will be your real prayer. Nothing is said, nothing is asked, but you are showing your gratitude to existence.<br /> <br />\"Zorba the Buddha will not only destroy the split in man, it will destroy the split in society.\"<br /> <br />Osho, From Bondage to Freedom, Talk #13", "to": [ "https://www.w3.org/ns/activitystreams#Public" ], "cc": [ "https://www.minds.com/api/activitypub/users/1235119092541693963/followers" ], "tag": [], "url": "https://www.minds.com/newsfeed/1367491127355117586", "published": "2022-05-01T13:21:31+00:00", "source": { "content": "A Whole Man is the Only Holy Man\n \n\"If we want a whole man – and to me a whole man is the only holy man – then Zorba has to be absorbed into Buddha. They have to be accepted totally as one. And I don't see where the trouble is. In fact, Zorba plus Buddha will be a tremendous enrichment.\n \n\"Buddha cannot laugh, cannot dance, cannot sing, cannot love. Now what kind of life will it be? Hollow!\n \n\"Zorba can sing, dance, enjoy food, drink, love. He will have a life, but he will not know who he is. He will not know the meaning of existence. He will never come to experience the deathlessness of life, the eternity of his existence – that he has been here always, and will be always; only forms change. He will never enter into his own center. He will always remain in the cyclone, very busy, concerned with everything except himself. And the center of the cyclone is the most ecstatic experience, the ultimate experience of human consciousness. Beyond that there is nothing; you have arrived home.\n \n\"But I don't see that there is any problem, there is no contradiction. You can arrive home, you can be at your center – what prevents you from laughing? In fact, you should be the only one who can really laugh, can become laughter; who can really love, can become love itself – where the lover disappears and only love remains; one who can dance and dance to such abandon that the dancer is completely gone, there is only dance.\n \n\"This is my effort: To bring Zorba the Buddha into the world.\n \n\"That will create a unity in you; your body and soul will have a unity. You will not have to fight against your nature, you can use it as a stepping stone. There is no need to fight, there is no need to repress. All psychological diseases are out of repression. All psychopathological people are just incurable unless they accept their nature totally, without any grudge. You have to use your natural energies to grow. It will bring man into a totality.\n \n\"All religions have made you schizophrenic, split. They have created guilt in you by creating a split; it is their whole business. Only a guilty man will go to church, will go to the synagogue, will go to the temple; otherwise there is no need. If you are one, you would like to dance in the open air under the sun. That will be your real prayer. Nothing is said, nothing is asked, but you are showing your gratitude to existence.\n \n\"Zorba the Buddha will not only destroy the split in man, it will destroy the split in society.\"\n \nOsho, From Bondage to Freedom, Talk #13", "mediaType": "text/plain" } }, "id": "https://www.minds.com/api/activitypub/users/1235119092541693963/entities/urn:activity:1367491127355117586/activity" } ], "id": "https://www.minds.com/api/activitypub/users/1235119092541693963/outbox", "partOf": "https://www.minds.com/api/activitypub/users/1235119092541693963/outboxoutbox" }