A small tool to view real-world ActivityPub objects as JSON! Enter a URL
or username from Mastodon or a similar service below, and we'll send a
request with
the right
Accept
header
to the server to view the underlying object.
{
"@context": "https://www.w3.org/ns/activitystreams",
"type": "OrderedCollectionPage",
"orderedItems": [
{
"type": "Create",
"actor": "https://www.minds.com/api/activitypub/users/1199415983849086994",
"object": {
"type": "Note",
"id": "https://www.minds.com/api/activitypub/users/1199415983849086994/entities/urn:activity:1426962643674992658",
"attributedTo": "https://www.minds.com/api/activitypub/users/1199415983849086994",
"content": "A Christian Concept of Accountability<br /><br />Accountability is a complex virtue requiring tactful benevolence. As we pursue the good of accountability in all our enterprises, from the workplace and school to Church and family, we bear the collective responsibility to conceive of it correctly and apply it fairly. It is a poor practice of accountability that waits for failures and then punishes them. Accountability is as much about proactive coaching as it is about corrective measures and consequences. Seen in the context of Sacred Scripture, particularly St. Paul’s leadership, accountability favors patient formation, encouragement and compassion.<br /><br />There is no doubt that St. Paul confronted a host of weaknesses and failures in the churches he seeded. Immorality, dissent, and factions were common problems among the nascent churches as much as they are among modern churches. Though he was a saintly man, Paul’s patience was surely tested. At times, he urged his disciples to rebuke and admonish one another, but his approach was always constructive and solicitous:<br /><br />- Let the word of Christ dwell in you richly, as in all wisdom you teach and admonish one another, singing psalms, hymns, and spiritual songs with gratitude in your hearts to God (Colossians 3:16).<br /><br />- Be kind to one another, compassionate, forgiving one another as God has forgiven you in Christ (Ephesians 4:32)<br /><br />- Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness (Galatians 6:1)<br /><br />This does not mean that Paul was soft on transgressions. He was not an enabler, and he did not neglect the hard duties of leadership. Leading in the pattern of Christ Himself, Paul constantly formed in his followers the virtues they needed in order to lead fulfilled lives on earth, and achieve beatitude in heaven. His leadership seldom called for punishment or harsh disapproval, but for patient formation:<br />\"Rather, we were gentle among you, as a nursing mother cares for her children. With such affection for you, we were determined to share with you not only the gospel of God, but our very selves as well, so dearly beloved had you become to us\" (1 Thessalonians 2:7-8).<br /><br />In any organization or setting that professes to attain to accountability, personal investment in formation is the standard. Leaders in workplaces, schools, homes, and any social exercise, are called to meet people where they are and walk alongside them to patiently form expected virtues. In ordinary circumstances, simply erecting a standard and then cracking down on violators, risks being lazy, neglectful and even adversarial. Standards and expectations are, themselves, good. We can all rightfully aspire to high expectations, and structure environments that help us reach shared goals, so long as our policies and interpersonal approaches are conditioned on the human dignity of every person. Human dignity always calls for loving compassion, the standard that Jesus set when He took on our human nature in order to lead us from our fallenness into divine life. <br />",
"to": [
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],
"cc": [
"https://www.minds.com/api/activitypub/users/1199415983849086994/followers"
],
"tag": [],
"url": "https://www.minds.com/newsfeed/1426962643674992658",
"published": "2022-10-12T16:00:05+00:00",
"source": {
"content": "A Christian Concept of Accountability\n\nAccountability is a complex virtue requiring tactful benevolence. As we pursue the good of accountability in all our enterprises, from the workplace and school to Church and family, we bear the collective responsibility to conceive of it correctly and apply it fairly. It is a poor practice of accountability that waits for failures and then punishes them. Accountability is as much about proactive coaching as it is about corrective measures and consequences. Seen in the context of Sacred Scripture, particularly St. Paul’s leadership, accountability favors patient formation, encouragement and compassion.\n\nThere is no doubt that St. Paul confronted a host of weaknesses and failures in the churches he seeded. Immorality, dissent, and factions were common problems among the nascent churches as much as they are among modern churches. Though he was a saintly man, Paul’s patience was surely tested. At times, he urged his disciples to rebuke and admonish one another, but his approach was always constructive and solicitous:\n\n- Let the word of Christ dwell in you richly, as in all wisdom you teach and admonish one another, singing psalms, hymns, and spiritual songs with gratitude in your hearts to God (Colossians 3:16).\n\n- Be kind to one another, compassionate, forgiving one another as God has forgiven you in Christ (Ephesians 4:32)\n\n- Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness (Galatians 6:1)\n\nThis does not mean that Paul was soft on transgressions. He was not an enabler, and he did not neglect the hard duties of leadership. Leading in the pattern of Christ Himself, Paul constantly formed in his followers the virtues they needed in order to lead fulfilled lives on earth, and achieve beatitude in heaven. His leadership seldom called for punishment or harsh disapproval, but for patient formation:\n\"Rather, we were gentle among you, as a nursing mother cares for her children. With such affection for you, we were determined to share with you not only the gospel of God, but our very selves as well, so dearly beloved had you become to us\" (1 Thessalonians 2:7-8).\n\nIn any organization or setting that professes to attain to accountability, personal investment in formation is the standard. Leaders in workplaces, schools, homes, and any social exercise, are called to meet people where they are and walk alongside them to patiently form expected virtues. In ordinary circumstances, simply erecting a standard and then cracking down on violators, risks being lazy, neglectful and even adversarial. Standards and expectations are, themselves, good. We can all rightfully aspire to high expectations, and structure environments that help us reach shared goals, so long as our policies and interpersonal approaches are conditioned on the human dignity of every person. Human dignity always calls for loving compassion, the standard that Jesus set when He took on our human nature in order to lead us from our fallenness into divine life. \n",
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"id": "https://www.minds.com/api/activitypub/users/1199415983849086994/entities/urn:activity:1426962643674992658/activity"
},
{
"type": "Create",
"actor": "https://www.minds.com/api/activitypub/users/1199415983849086994",
"object": {
"type": "Note",
"id": "https://www.minds.com/api/activitypub/users/1199415983849086994/entities/urn:activity:1307393351552602125",
"attributedTo": "https://www.minds.com/api/activitypub/users/1199415983849086994",
"content": "I’m introducing the concept of the universal vocation of holiness to my high school classes this week. The basic concept of holiness is to cooperate with God in becoming like God. That’s obviously not a textbook definition, but the crux of holiness is to respond well to God’s grace - the life of God in us that, by His indwelling, makes us more like God. While God’s grace in us draws us into the life of the Trinity, we still have to pursue holiness (sanctification) in this world.<br /><br />The world, maybe more now than ever, doesn’t always support our efforts to become holy, but the world is not our enemy. In fact, the call to holiness assumes engagement in the world, in order to (1) offer back the many gifts God has given us in a reciprocal act of love that transforms the world into a more Godly place, and (2) walk alongside others so as to evangelize them. We are not to understand holiness in a dualistic sense, in which we hold that all things spiritual are good, and all things material are bad by default. We don’t become holy by escaping or rejecting the world.<br /><br />Practically speaking, this means that we are free to enjoy created goods: family, friends, jobs, politics, meals, snacks, sports, jokes, movies, romance, TV, video games, fashion, muscle cars, poker, naps, and a host of worldly goods that, if ordered to our true good, contribute to our happiness and fulfillment in this world and beatitude in the next. When we mischaracterize holiness as a kind of hyper-piety that rejects common pleasures, we make the prospect of holiness frustrating and unnecessarily intimidating. <br /><br />It may be true that our world needs new heroic saints, and those - by the grace of the Holy Spirit - will arise. However, God has revealed that in the Body of Christ, there is a great diversity of gifts. For many believers, holiness is lived out in small, humble ways, as we tend to the daily responsibilities of our state in life, and as we enjoy the earthly gifts of our pilgrimage together. The worldly gifts with which God endowed creation are potential means of holiness but we are not required to consciously meditate on all created goods as means of holiness in order for them to be worthy of enjoyment. In fact, that word, “enjoyment,” provides a framework for our relation to worldly life - that is, that worldly goods are intended to give us joy: lasting happiness and fulfillment. <br /><br />To treat every created good as a guilty pleasure seems an impoverished sense of moderation. Moderation is not achieved by treating created goods as dangers that will harm us if we don’t consciously prevent ourselves from fully enjoying them. To hold that created goods are nothing more than moral tests might tend to produce puritanical and uptight Christians who either project dullness and gloom, or faux-naïfs to which ordinary people can’t relate.<br /><br />Our God-given dominion over the world allows us to enthusiastically embrace the many blessings of the world - to be fully alive through the integration of material and spiritual goods. If we control our worldly goods, without letting them control us, the created world can give us the kind of joy in which God’s nature consists.<br />",
"to": [
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"cc": [
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"tag": [],
"url": "https://www.minds.com/newsfeed/1307393351552602125",
"published": "2021-11-16T17:14:24+00:00",
"source": {
"content": "I’m introducing the concept of the universal vocation of holiness to my high school classes this week. The basic concept of holiness is to cooperate with God in becoming like God. That’s obviously not a textbook definition, but the crux of holiness is to respond well to God’s grace - the life of God in us that, by His indwelling, makes us more like God. While God’s grace in us draws us into the life of the Trinity, we still have to pursue holiness (sanctification) in this world.\n\nThe world, maybe more now than ever, doesn’t always support our efforts to become holy, but the world is not our enemy. In fact, the call to holiness assumes engagement in the world, in order to (1) offer back the many gifts God has given us in a reciprocal act of love that transforms the world into a more Godly place, and (2) walk alongside others so as to evangelize them. We are not to understand holiness in a dualistic sense, in which we hold that all things spiritual are good, and all things material are bad by default. We don’t become holy by escaping or rejecting the world.\n\nPractically speaking, this means that we are free to enjoy created goods: family, friends, jobs, politics, meals, snacks, sports, jokes, movies, romance, TV, video games, fashion, muscle cars, poker, naps, and a host of worldly goods that, if ordered to our true good, contribute to our happiness and fulfillment in this world and beatitude in the next. When we mischaracterize holiness as a kind of hyper-piety that rejects common pleasures, we make the prospect of holiness frustrating and unnecessarily intimidating. \n\nIt may be true that our world needs new heroic saints, and those - by the grace of the Holy Spirit - will arise. However, God has revealed that in the Body of Christ, there is a great diversity of gifts. For many believers, holiness is lived out in small, humble ways, as we tend to the daily responsibilities of our state in life, and as we enjoy the earthly gifts of our pilgrimage together. The worldly gifts with which God endowed creation are potential means of holiness but we are not required to consciously meditate on all created goods as means of holiness in order for them to be worthy of enjoyment. In fact, that word, “enjoyment,” provides a framework for our relation to worldly life - that is, that worldly goods are intended to give us joy: lasting happiness and fulfillment. \n\nTo treat every created good as a guilty pleasure seems an impoverished sense of moderation. Moderation is not achieved by treating created goods as dangers that will harm us if we don’t consciously prevent ourselves from fully enjoying them. To hold that created goods are nothing more than moral tests might tend to produce puritanical and uptight Christians who either project dullness and gloom, or faux-naïfs to which ordinary people can’t relate.\n\nOur God-given dominion over the world allows us to enthusiastically embrace the many blessings of the world - to be fully alive through the integration of material and spiritual goods. If we control our worldly goods, without letting them control us, the created world can give us the kind of joy in which God’s nature consists.\n",
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"id": "https://www.minds.com/api/activitypub/users/1199415983849086994/entities/urn:activity:1307393351552602125/activity"
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{
"type": "Create",
"actor": "https://www.minds.com/api/activitypub/users/1199415983849086994",
"object": {
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"id": "https://www.minds.com/api/activitypub/users/1199415983849086994/entities/urn:activity:1307072077336940554",
"attributedTo": "https://www.minds.com/api/activitypub/users/1199415983849086994",
"content": "\"...'political correctness' and 'cancel culture' are the weapons these elites use to silence faithful Christians and achieve their secularist agendas.\"<br /><br />Los Angeles Archbishop, Jose Gomez, discusses \"woke\" ideology as a powerful secular religion.<br /><br /><a href=\"https://www.ncregister.com/commentaries/beware-of-the-woke?utm_campaign=NCR\" target=\"_blank\">https://www.ncregister.com/commentaries/beware-of-the-woke?utm_campaign=NCR</a> 2019&utm_medium=email&_hsmi=182431374&_hsenc=p2ANqtz--zGtsyXUjpI7P2WZv8_5iJ3agQC-HiDnYEBfD2dnI9kznPSeWIy1swjdc3nKpihTCAYXPZoOiXmMRH2KwHejtc_iBq6zohGnfibC4qCT0iR_6losA&utm_content=182431374&utm_source=hs_email",
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"url": "https://www.minds.com/newsfeed/1307072077336940554",
"published": "2021-11-15T19:57:46+00:00",
"source": {
"content": "\"...'political correctness' and 'cancel culture' are the weapons these elites use to silence faithful Christians and achieve their secularist agendas.\"\n\nLos Angeles Archbishop, Jose Gomez, discusses \"woke\" ideology as a powerful secular religion.\n\nhttps://www.ncregister.com/commentaries/beware-of-the-woke?utm_campaign=NCR 2019&utm_medium=email&_hsmi=182431374&_hsenc=p2ANqtz--zGtsyXUjpI7P2WZv8_5iJ3agQC-HiDnYEBfD2dnI9kznPSeWIy1swjdc3nKpihTCAYXPZoOiXmMRH2KwHejtc_iBq6zohGnfibC4qCT0iR_6losA&utm_content=182431374&utm_source=hs_email",
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},
"id": "https://www.minds.com/api/activitypub/users/1199415983849086994/entities/urn:activity:1307072077336940554/activity"
},
{
"type": "Create",
"actor": "https://www.minds.com/api/activitypub/users/1199415983849086994",
"object": {
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"id": "https://www.minds.com/api/activitypub/users/1199415983849086994/entities/urn:activity:1302260912001912848",
"attributedTo": "https://www.minds.com/api/activitypub/users/1199415983849086994",
"content": "A pretty solid Catholic news site. I like that it posts all the news in thumbnails with brief summaries so users can choose article to read quickly and easily.<br /><br /><a href=\"https://www.catholicculture.org/about/catholic_world_news/index.cfm\" target=\"_blank\">https://www.catholicculture.org/about/catholic_world_news/index.cfm</a>",
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"url": "https://www.minds.com/newsfeed/1302260912001912848",
"published": "2021-11-02T13:19:55+00:00",
"source": {
"content": "A pretty solid Catholic news site. I like that it posts all the news in thumbnails with brief summaries so users can choose article to read quickly and easily.\n\nhttps://www.catholicculture.org/about/catholic_world_news/index.cfm",
"mediaType": "text/plain"
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},
"id": "https://www.minds.com/api/activitypub/users/1199415983849086994/entities/urn:activity:1302260912001912848/activity"
},
{
"type": "Create",
"actor": "https://www.minds.com/api/activitypub/users/1199415983849086994",
"object": {
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"id": "https://www.minds.com/api/activitypub/users/1199415983849086994/entities/urn:activity:1302259210037235728",
"attributedTo": "https://www.minds.com/api/activitypub/users/1199415983849086994",
"content": "<br /><br />Canva is a good online app, but if you're looking for a Canva alternative for free online desktop publishing, you might try Visme. I used it for a student project, and it's just as slick as Canva, and as user friendly as could be. You can co-edit with a group by adding them as team members. There is a large selection of pictures you can use, and their picture database is searchable. <br /><br />Go to Visme.co to try it.",
"to": [
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],
"cc": [
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"tag": [],
"url": "https://www.minds.com/newsfeed/1302259210037235728",
"published": "2021-11-02T13:13:09+00:00",
"source": {
"content": "\n\nCanva is a good online app, but if you're looking for a Canva alternative for free online desktop publishing, you might try Visme. I used it for a student project, and it's just as slick as Canva, and as user friendly as could be. You can co-edit with a group by adding them as team members. There is a large selection of pictures you can use, and their picture database is searchable. \n\nGo to Visme.co to try it.",
"mediaType": "text/plain"
}
},
"id": "https://www.minds.com/api/activitypub/users/1199415983849086994/entities/urn:activity:1302259210037235728/activity"
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{
"type": "Create",
"actor": "https://www.minds.com/api/activitypub/users/1199415983849086994",
"object": {
"type": "Note",
"id": "https://www.minds.com/api/activitypub/users/1199415983849086994/entities/urn:activity:1297572231039160331",
"attributedTo": "https://www.minds.com/api/activitypub/users/1199415983849086994",
"content": "Pope Francis outlines some really solid Jesus-centered priorities for the Church. Catholic or not, the synod (international meeting of bishops) is significant in that it focuses on a collective examination of conscience in order to get serious and recommit to Gospel fundamentals. <br /><br /><a href=\"https://www.catholicnewsagency.com/news/249333/cardinal-dolan-lists-7-non-negotiables-for-the-synod-on-synodality\" target=\"_blank\">https://www.catholicnewsagency.com/news/249333/cardinal-dolan-lists-7-non-negotiables-for-the-synod-on-synodality</a>",
"to": [
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"url": "https://www.minds.com/newsfeed/1297572231039160331",
"published": "2021-10-20T14:48:47+00:00",
"source": {
"content": "Pope Francis outlines some really solid Jesus-centered priorities for the Church. Catholic or not, the synod (international meeting of bishops) is significant in that it focuses on a collective examination of conscience in order to get serious and recommit to Gospel fundamentals. \n\nhttps://www.catholicnewsagency.com/news/249333/cardinal-dolan-lists-7-non-negotiables-for-the-synod-on-synodality",
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"id": "https://www.minds.com/api/activitypub/users/1199415983849086994/entities/urn:activity:1297572231039160331/activity"
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{
"type": "Create",
"actor": "https://www.minds.com/api/activitypub/users/1199415983849086994",
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"id": "https://www.minds.com/api/activitypub/users/1199415983849086994/entities/urn:activity:1284189872583610372",
"attributedTo": "https://www.minds.com/api/activitypub/users/1199415983849086994",
"content": "<a href=\"https://firstlibertylive.com/resources/for-such-a-time-as-this/?fbclid=IwAR0vMcLZe2q62KG6IHW4YdciWZ0RCmUWR0KKumoHm5Kbn13YTSHFOO-zubI\" target=\"_blank\">https://firstlibertylive.com/resources/for-such-a-time-as-this/?fbclid=IwAR0vMcLZe2q62KG6IHW4YdciWZ0RCmUWR0KKumoHm5Kbn13YTSHFOO-zubI</a>",
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"url": "https://www.minds.com/newsfeed/1284189872583610372",
"published": "2021-09-13T16:32:04+00:00",
"source": {
"content": "https://firstlibertylive.com/resources/for-such-a-time-as-this/?fbclid=IwAR0vMcLZe2q62KG6IHW4YdciWZ0RCmUWR0KKumoHm5Kbn13YTSHFOO-zubI",
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"id": "https://www.minds.com/api/activitypub/users/1199415983849086994/entities/urn:activity:1284189872583610372/activity"
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{
"type": "Create",
"actor": "https://www.minds.com/api/activitypub/users/1199415983849086994",
"object": {
"type": "Note",
"id": "https://www.minds.com/api/activitypub/users/1199415983849086994/entities/urn:activity:1284175684029124613",
"attributedTo": "https://www.minds.com/api/activitypub/users/1199415983849086994",
"content": "<br /><br />As much as I appreciate the need for good public officials in preserving American freedom, our liberty cannot be sustained without moral virtue. We must not confuse liberty with libertinism. Liberty, as a fundamental human right, is based on the responsible use of free will to pursue what perfects humanity and authentically contributes to the common good. Libertinism is mere self-indulgence - the blind pursuit of pleasure with no respect to what is good and true.<br /><br />America, if you want to protect freedom, live your freedom virtuously. Be upright people, valuing selflessness, moderation, and purity. We've become a nation of mindless consumers, too often doing only what feels good and avoiding any good that does not provide instant gratification. Pray. Read the Sacred Scriptures. Love your neighbor. Keep learning, and pursue wisdom. Be productive. Divert some of your electronic media consumption to a hands-on hobby - activities that build your personal capability, your family life, and your neighborhood.<br /><br />We have always been a nation of believers, a nation of doers who value obligations and responsibilities, a nation devoted to patriotic citizenship, and moral virtue. The fundamental principles undergirding American liberty have become obscure sentiments, antiquated tropes, because they are not being lived out in everyday life. If we want this generation and future generations of Americans to uphold traditional American values, we are going to have to start modeling them again. In short, America, stop living like frivolous children consumed with mindless fun, and grow up. America needs to start \"adulting\" again.",
"to": [
"https://www.w3.org/ns/activitystreams#Public"
],
"cc": [
"https://www.minds.com/api/activitypub/users/1199415983849086994/followers"
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"tag": [],
"url": "https://www.minds.com/newsfeed/1284175684029124613",
"published": "2021-09-13T15:35:41+00:00",
"source": {
"content": "\n\nAs much as I appreciate the need for good public officials in preserving American freedom, our liberty cannot be sustained without moral virtue. We must not confuse liberty with libertinism. Liberty, as a fundamental human right, is based on the responsible use of free will to pursue what perfects humanity and authentically contributes to the common good. Libertinism is mere self-indulgence - the blind pursuit of pleasure with no respect to what is good and true.\n\nAmerica, if you want to protect freedom, live your freedom virtuously. Be upright people, valuing selflessness, moderation, and purity. We've become a nation of mindless consumers, too often doing only what feels good and avoiding any good that does not provide instant gratification. Pray. Read the Sacred Scriptures. Love your neighbor. Keep learning, and pursue wisdom. Be productive. Divert some of your electronic media consumption to a hands-on hobby - activities that build your personal capability, your family life, and your neighborhood.\n\nWe have always been a nation of believers, a nation of doers who value obligations and responsibilities, a nation devoted to patriotic citizenship, and moral virtue. The fundamental principles undergirding American liberty have become obscure sentiments, antiquated tropes, because they are not being lived out in everyday life. If we want this generation and future generations of Americans to uphold traditional American values, we are going to have to start modeling them again. In short, America, stop living like frivolous children consumed with mindless fun, and grow up. America needs to start \"adulting\" again.",
"mediaType": "text/plain"
}
},
"id": "https://www.minds.com/api/activitypub/users/1199415983849086994/entities/urn:activity:1284175684029124613/activity"
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"id": "https://www.minds.com/api/activitypub/users/1199415983849086994/entities/urn:activity:1284167645381267469",
"attributedTo": "https://www.minds.com/api/activitypub/users/1199415983849086994",
"content": "Do you think people are more willing to try Minds or MeWe?",
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"url": "https://www.minds.com/newsfeed/1284167645381267469",
"published": "2021-09-13T15:03:44+00:00",
"source": {
"content": "Do you think people are more willing to try Minds or MeWe?",
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}
},
"id": "https://www.minds.com/api/activitypub/users/1199415983849086994/entities/urn:activity:1284167645381267469/activity"
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{
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"content": "TOK, Theory of Knowledge, is a required IB diploma course centered on the fundamental question, \"How do we know.\" It is not a formal course in epistemology - the field of philosophy that deals with how we know. Rather, it is a discussion class that calls on students to explore their own philosophical hypotheses on the subject. To this end, we discuss questions that help students explore the nature of knowledge - its generation, preservation, and communication. We discuss a lot of open-ended questions, and rely on students to participate in discussions at a high level. The course is assessed by an exhibition and essay. The exhibition is like a journal of philosophical meditations on common objects (IB publishes strict guidelines about the format), and the essay is a 1600 word treatment of one of several IB-prescribed prompts. Both of these assessments are mentored over time in TOK, and should reflect the kind of questioning and exploration that has occurred in the course since day one. We deal with multiple previous IB essay questions and lots of questions from the official IB guide and TOK syllabus to practice our approach. ",
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