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"content": "<p>THE AESTHETICS OF FICTIONALISED PASTS.</p><p>What is the reason that incoherent or fictional narratives about the past can be functional in socio-political dynamics? I have tried to give an answer in this article that you can download.</p><p><a href=\"https://hcommons.social/tags/Aesthetics\" class=\"mention hashtag\" rel=\"tag\">#<span>Aesthetics</span></a> <a href=\"https://hcommons.social/tags/Past\" class=\"mention hashtag\" rel=\"tag\">#<span>Past</span></a> <a href=\"https://hcommons.social/tags/History\" class=\"mention hashtag\" rel=\"tag\">#<span>History</span></a> <a href=\"https://hcommons.social/tags/Sociology\" class=\"mention hashtag\" rel=\"tag\">#<span>Sociology</span></a> <a href=\"https://hcommons.social/tags/Heritage\" class=\"mention hashtag\" rel=\"tag\">#<span>Heritage</span></a> <a href=\"https://hcommons.social/tags/Imperiofobia\" class=\"mention hashtag\" rel=\"tag\">#<span>Imperiofobia</span></a> <a href=\"https://hcommons.social/tags/RocaBarea\" class=\"mention hashtag\" rel=\"tag\">#<span>RocaBarea</span></a> <a href=\"https://hcommons.social/tags/Past\" class=\"mention hashtag\" rel=\"tag\">#<span>Past</span></a> #Žižek <a href=\"https://hcommons.social/tags/NarrativeTheory\" class=\"mention hashtag\" rel=\"tag\">#<span>NarrativeTheory</span></a> <a href=\"https://hcommons.social/tags/NarrativeWorlds\" class=\"mention hashtag\" rel=\"tag\">#<span>NarrativeWorlds</span></a> <a href=\"https://hcommons.social/tags/Narrative\" class=\"mention hashtag\" rel=\"tag\">#<span>Narrative</span></a> <a href=\"https://hcommons.social/tags/Psychology\" class=\"mention hashtag\" rel=\"tag\">#<span>Psychology</span></a> <a href=\"https://hcommons.social/tags/Politics\" class=\"mention hashtag\" rel=\"tag\">#<span>Politics</span></a> <a href=\"https://hcommons.social/tags/Political\" class=\"mention hashtag\" rel=\"tag\">#<span>Political</span></a> <a href=\"https://hcommons.social/tags/Fantasies\" class=\"mention hashtag\" rel=\"tag\">#<span>Fantasies</span></a></p><p><span class=\"h-card\"><a href=\"https://a.gup.pe/u/academicchatter\" class=\"u-url mention\">@<span>academicchatter</span></a></span> <br /><span class=\"h-card\"><a href=\"https://a.gup.pe/u/academiccommunity\" class=\"u-url mention\">@<span>academiccommunity</span></a></span> <br /><span class=\"h-card\"><a href=\"https://a.gup.pe/u/histodons\" class=\"u-url mention\">@<span>histodons</span></a></span> <br /><span class=\"h-card\"><a href=\"https://a.gup.pe/u/histodon\" class=\"u-url mention\">@<span>histodon</span></a></span> <br /><span class=\"h-card\"><a href=\"https://mastodon.social/@NarrProf\" class=\"u-url mention\">@<span>NarrProf</span></a></span> <span class=\"h-card\"><a href=\"https://a.gup.pe/u/culturalheritage\" class=\"u-url mention\">@<span>culturalheritage</span></a></span> <br /><span class=\"h-card\"><a href=\"https://a.gup.pe/u/sociology\" class=\"u-url mention\">@<span>sociology</span></a></span> <br /><span class=\"h-card\"><a href=\"https://a.gup.pe/u/politicalscience\" class=\"u-url mention\">@<span>politicalscience</span></a></span> <br /><span class=\"h-card\"><a href=\"https://a.gup.pe/u/politicaltheory\" class=\"u-url mention\">@<span>politicaltheory</span></a></span> <br /><span class=\"h-card\"><a href=\"https://a.gup.pe/u/psychology\" class=\"u-url mention\">@<span>psychology</span></a></span> </p><p><a href=\"https://www.tandfonline.com/eprint/62ATJNMC9TDPNWA5HUJQ/full?target=10.1080/13527258.2023.2272251\" target=\"_blank\" rel=\"nofollow noopener noreferrer\"><span class=\"invisible\">https://www.</span><span class=\"ellipsis\">tandfonline.com/eprint/62ATJNM</span><span class=\"invisible\">C9TDPNWA5HUJQ/full?target=10.1080/13527258.2023.2272251</span></a></p>",
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"en": "<p>THE AESTHETICS OF FICTIONALISED PASTS.</p><p>What is the reason that incoherent or fictional narratives about the past can be functional in socio-political dynamics? I have tried to give an answer in this article that you can download.</p><p><a href=\"https://hcommons.social/tags/Aesthetics\" class=\"mention hashtag\" rel=\"tag\">#<span>Aesthetics</span></a> <a href=\"https://hcommons.social/tags/Past\" class=\"mention hashtag\" rel=\"tag\">#<span>Past</span></a> <a href=\"https://hcommons.social/tags/History\" class=\"mention hashtag\" rel=\"tag\">#<span>History</span></a> <a href=\"https://hcommons.social/tags/Sociology\" class=\"mention hashtag\" rel=\"tag\">#<span>Sociology</span></a> <a href=\"https://hcommons.social/tags/Heritage\" class=\"mention hashtag\" rel=\"tag\">#<span>Heritage</span></a> <a href=\"https://hcommons.social/tags/Imperiofobia\" class=\"mention hashtag\" rel=\"tag\">#<span>Imperiofobia</span></a> <a href=\"https://hcommons.social/tags/RocaBarea\" class=\"mention hashtag\" rel=\"tag\">#<span>RocaBarea</span></a> <a href=\"https://hcommons.social/tags/Past\" class=\"mention hashtag\" rel=\"tag\">#<span>Past</span></a> #Žižek <a href=\"https://hcommons.social/tags/NarrativeTheory\" class=\"mention hashtag\" rel=\"tag\">#<span>NarrativeTheory</span></a> <a href=\"https://hcommons.social/tags/NarrativeWorlds\" class=\"mention hashtag\" rel=\"tag\">#<span>NarrativeWorlds</span></a> <a href=\"https://hcommons.social/tags/Narrative\" class=\"mention hashtag\" rel=\"tag\">#<span>Narrative</span></a> <a href=\"https://hcommons.social/tags/Psychology\" class=\"mention hashtag\" rel=\"tag\">#<span>Psychology</span></a> <a href=\"https://hcommons.social/tags/Politics\" class=\"mention hashtag\" rel=\"tag\">#<span>Politics</span></a> <a href=\"https://hcommons.social/tags/Political\" class=\"mention hashtag\" rel=\"tag\">#<span>Political</span></a> <a href=\"https://hcommons.social/tags/Fantasies\" class=\"mention hashtag\" rel=\"tag\">#<span>Fantasies</span></a></p><p><span class=\"h-card\"><a href=\"https://a.gup.pe/u/academicchatter\" class=\"u-url mention\">@<span>academicchatter</span></a></span> <br /><span class=\"h-card\"><a href=\"https://a.gup.pe/u/academiccommunity\" class=\"u-url mention\">@<span>academiccommunity</span></a></span> <br /><span class=\"h-card\"><a href=\"https://a.gup.pe/u/histodons\" class=\"u-url mention\">@<span>histodons</span></a></span> <br /><span class=\"h-card\"><a href=\"https://a.gup.pe/u/histodon\" class=\"u-url mention\">@<span>histodon</span></a></span> <br /><span class=\"h-card\"><a href=\"https://mastodon.social/@NarrProf\" class=\"u-url mention\">@<span>NarrProf</span></a></span> <span class=\"h-card\"><a href=\"https://a.gup.pe/u/culturalheritage\" class=\"u-url mention\">@<span>culturalheritage</span></a></span> <br /><span class=\"h-card\"><a href=\"https://a.gup.pe/u/sociology\" class=\"u-url mention\">@<span>sociology</span></a></span> <br /><span class=\"h-card\"><a href=\"https://a.gup.pe/u/politicalscience\" class=\"u-url mention\">@<span>politicalscience</span></a></span> <br /><span class=\"h-card\"><a href=\"https://a.gup.pe/u/politicaltheory\" class=\"u-url mention\">@<span>politicaltheory</span></a></span> <br /><span class=\"h-card\"><a href=\"https://a.gup.pe/u/psychology\" class=\"u-url mention\">@<span>psychology</span></a></span> </p><p><a href=\"https://www.tandfonline.com/eprint/62ATJNMC9TDPNWA5HUJQ/full?target=10.1080/13527258.2023.2272251\" target=\"_blank\" rel=\"nofollow noopener noreferrer\"><span class=\"invisible\">https://www.</span><span class=\"ellipsis\">tandfonline.com/eprint/62ATJNM</span><span class=\"invisible\">C9TDPNWA5HUJQ/full?target=10.1080/13527258.2023.2272251</span></a></p>"
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