A small tool to view real-world ActivityPub objects as JSON! Enter a URL
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header
to the server to view the underlying object.
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"published": "2025-04-30T06:47:50Z",
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"content": "<p>I've been doing a lot of thinking around the nature of trust. I received the highly beneficial advice to think over who the most trustworthy people actually are, in my life. A diagram that looks like a bullseye was drawn, and I was invited to fill in actual names of people I know - where do they belong within the rings of the bullseye? The people in the middle are the most trustworthy, and the outermost rings are where the least trustworthy names go.</p><p>It was difficult to decide who's name belonged in which ring of the bullseye. So I assigned numbers to the rings of the bullseye. 1 was in the middle, 9 was right outside the bullseye. I then made a list of all the people I knew. I assigned them all numbers, then thought over the numbers, occasionally changing a number a little more or less.</p><p>When I was finished, I described the meaning of all the numbers, 1 through 9. This labeling made the most sense to me, to give more meaning to these numbers. Here they are:</p><p>1. Deep trust. Someone who totally accepts you as you are.</p><p>2. Someone who wouldn't betray you, has affinity with you, but you can't say they totally accept you as you are. They'd like to see you change.</p><p>3. A friend with a solid character, but affinity? Maybe.</p><p>4. A "fair-weather friend".</p><p>5. Any random stranger on the street. No positive or negative to speak of; still undefined and mysterious. No basis of judgement yet.</p><p>6. Negativity starts here, but it's very subtle and insidious; well hidden. Psychological predation and deception begins here. Plays mind games. Wants to come out looking better than you. Is certainly a "frenemy" or perhaps even worse, wants to turn you into a "flying monkey". A 6 has the mind of a perfect salesman or ambassador. Uses a lot of paltering; deceptive framing of everything. Plays on emotions a lot, seldom facts, unless they fit a narrative.</p><p>7. Corrupt. Has a mind of a racketeer.</p><p>8. Sketchy. Criminality begins here.</p><p>9. Predator. DANGEROUS</p><p><a href=\"https://c.im/tags/friendship\" class=\"mention hashtag\" rel=\"tag\">#<span>friendship</span></a> <a href=\"https://c.im/tags/psychology\" class=\"mention hashtag\" rel=\"tag\">#<span>psychology</span></a> <a href=\"https://c.im/tags/spirituality\" class=\"mention hashtag\" rel=\"tag\">#<span>spirituality</span></a> <a href=\"https://c.im/tags/trust\" class=\"mention hashtag\" rel=\"tag\">#<span>trust</span></a> <a href=\"https://c.im/tags/SelfCare\" class=\"mention hashtag\" rel=\"tag\">#<span>SelfCare</span></a></p>",
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"en": "<p>I've been doing a lot of thinking around the nature of trust. I received the highly beneficial advice to think over who the most trustworthy people actually are, in my life. A diagram that looks like a bullseye was drawn, and I was invited to fill in actual names of people I know - where do they belong within the rings of the bullseye? The people in the middle are the most trustworthy, and the outermost rings are where the least trustworthy names go.</p><p>It was difficult to decide who's name belonged in which ring of the bullseye. So I assigned numbers to the rings of the bullseye. 1 was in the middle, 9 was right outside the bullseye. I then made a list of all the people I knew. I assigned them all numbers, then thought over the numbers, occasionally changing a number a little more or less.</p><p>When I was finished, I described the meaning of all the numbers, 1 through 9. This labeling made the most sense to me, to give more meaning to these numbers. Here they are:</p><p>1. Deep trust. Someone who totally accepts you as you are.</p><p>2. Someone who wouldn't betray you, has affinity with you, but you can't say they totally accept you as you are. They'd like to see you change.</p><p>3. A friend with a solid character, but affinity? Maybe.</p><p>4. A "fair-weather friend".</p><p>5. Any random stranger on the street. No positive or negative to speak of; still undefined and mysterious. No basis of judgement yet.</p><p>6. Negativity starts here, but it's very subtle and insidious; well hidden. Psychological predation and deception begins here. Plays mind games. Wants to come out looking better than you. Is certainly a "frenemy" or perhaps even worse, wants to turn you into a "flying monkey". A 6 has the mind of a perfect salesman or ambassador. Uses a lot of paltering; deceptive framing of everything. Plays on emotions a lot, seldom facts, unless they fit a narrative.</p><p>7. Corrupt. Has a mind of a racketeer.</p><p>8. Sketchy. Criminality begins here.</p><p>9. Predator. DANGEROUS</p><p><a href=\"https://c.im/tags/friendship\" class=\"mention hashtag\" rel=\"tag\">#<span>friendship</span></a> <a href=\"https://c.im/tags/psychology\" class=\"mention hashtag\" rel=\"tag\">#<span>psychology</span></a> <a href=\"https://c.im/tags/spirituality\" class=\"mention hashtag\" rel=\"tag\">#<span>spirituality</span></a> <a href=\"https://c.im/tags/trust\" class=\"mention hashtag\" rel=\"tag\">#<span>trust</span></a> <a href=\"https://c.im/tags/SelfCare\" class=\"mention hashtag\" rel=\"tag\">#<span>SelfCare</span></a></p>"
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"published": "2025-03-06T01:05:41Z",
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"content": "<p><span class=\"h-card\" translate=\"no\"><a href=\"https://fosstodon.org/@vjprema\" class=\"u-url mention\">@<span>vjprema</span></a></span> Bhante Sujato's translations, as well as 20% of the Wisdom Publications Bhikkhu Bodhi translations (arguably even better) of the Early Buddhist texts are free to read at:<br /><a href=\"https://suttacentral.net\" target=\"_blank\" rel=\"nofollow noopener noreferrer\" translate=\"no\"><span class=\"invisible\">https://</span><span class=\"\">suttacentral.net</span><span class=\"invisible\"></span></a><br />I also did a 37-minute video presentation several years ago about the Early Buddhist Texts, explaining more context around about what you see in the chart below:<br /><a href=\"https://bhikkhu.ca/suttas/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\" translate=\"no\"><span class=\"invisible\">https://</span><span class=\"\">bhikkhu.ca/suttas/</span><span class=\"invisible\"></span></a><br />(I apologize for the hissy audio in that older video - I'll do it over if I get enough requests)<br /><a href=\"https://c.im/tags/Buddhism\" class=\"mention hashtag\" rel=\"tag\">#<span>Buddhism</span></a> <a href=\"https://c.im/tags/Buddha\" class=\"mention hashtag\" rel=\"tag\">#<span>Buddha</span></a> <a href=\"https://c.im/tags/Theravada\" class=\"mention hashtag\" rel=\"tag\">#<span>Theravada</span></a></p>",
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"en": "<p><span class=\"h-card\" translate=\"no\"><a href=\"https://fosstodon.org/@vjprema\" class=\"u-url mention\">@<span>vjprema</span></a></span> Bhante Sujato's translations, as well as 20% of the Wisdom Publications Bhikkhu Bodhi translations (arguably even better) of the Early Buddhist texts are free to read at:<br /><a href=\"https://suttacentral.net\" target=\"_blank\" rel=\"nofollow noopener noreferrer\" translate=\"no\"><span class=\"invisible\">https://</span><span class=\"\">suttacentral.net</span><span class=\"invisible\"></span></a><br />I also did a 37-minute video presentation several years ago about the Early Buddhist Texts, explaining more context around about what you see in the chart below:<br /><a href=\"https://bhikkhu.ca/suttas/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\" translate=\"no\"><span class=\"invisible\">https://</span><span class=\"\">bhikkhu.ca/suttas/</span><span class=\"invisible\"></span></a><br />(I apologize for the hissy audio in that older video - I'll do it over if I get enough requests)<br /><a href=\"https://c.im/tags/Buddhism\" class=\"mention hashtag\" rel=\"tag\">#<span>Buddhism</span></a> <a href=\"https://c.im/tags/Buddha\" class=\"mention hashtag\" rel=\"tag\">#<span>Buddha</span></a> <a href=\"https://c.im/tags/Theravada\" class=\"mention hashtag\" rel=\"tag\">#<span>Theravada</span></a></p>"
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"id": "https://c.im/users/sbb/statuses/113060685551744917",
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"published": "2024-09-01T05:39:12Z",
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"content": "<p>I went from just _passably_ enjoying Mastodon, to actually feeling it was worthwhile to participate in Mastodon, when I made a careful distinction in who I decided to mute:</p><p>I didn't get hung up on judging the _causes_ that people spoke on behalf of, in favor for or against. I looked at _how_ they said it. It was all in the _how_.</p><p>As soon as they said anything in a nasty tone, just like a Narcissist or Machiavellian would be expected to, and I detected what I _believed_ to be "gaslighting" (exaggerating, which undermines people's sense of self esteem or self-worth) and agenda-loaded snarkiness, that earned an instant Mute, or a Block in more extreme cases.</p><p>It was all in the *how*, for *how people said things*, not so much the *what*, of *what they actually said*.</p><p>This tuning into people's tone _first and foremost_, and mercilessly "tit-for-tatting" them in this way, drastically cleaned up the quality of my timelines. It was a tuning in to my own emotional affect from the posts; listening to that as a good measurement for what I was willing to accept, and thereby invited hearing more of.</p><p><a href=\"https://c.im/tags/Mastodon\" class=\"mention hashtag\" rel=\"tag\">#<span>Mastodon</span></a></p>",
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"en": "<p>I went from just _passably_ enjoying Mastodon, to actually feeling it was worthwhile to participate in Mastodon, when I made a careful distinction in who I decided to mute:</p><p>I didn't get hung up on judging the _causes_ that people spoke on behalf of, in favor for or against. I looked at _how_ they said it. It was all in the _how_.</p><p>As soon as they said anything in a nasty tone, just like a Narcissist or Machiavellian would be expected to, and I detected what I _believed_ to be "gaslighting" (exaggerating, which undermines people's sense of self esteem or self-worth) and agenda-loaded snarkiness, that earned an instant Mute, or a Block in more extreme cases.</p><p>It was all in the *how*, for *how people said things*, not so much the *what*, of *what they actually said*.</p><p>This tuning into people's tone _first and foremost_, and mercilessly "tit-for-tatting" them in this way, drastically cleaned up the quality of my timelines. It was a tuning in to my own emotional affect from the posts; listening to that as a good measurement for what I was willing to accept, and thereby invited hearing more of.</p><p><a href=\"https://c.im/tags/Mastodon\" class=\"mention hashtag\" rel=\"tag\">#<span>Mastodon</span></a></p>"
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"updated": "2024-09-01T09:49:54Z",
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