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"content": "<p>"Then, O Dhritarashtra, lord of the earth, having seen your son’s forces set in their places and the fighting about to begin, Arjuna spoke these words to Sri Krishna. </p><p>"Arjuna: O Krishna, drive my chariot between the two armies. I want to see those who desire to fight with me. With whom will this battle be fought? I wish to see those assembled to fight for Duryodhana, those who desire to please the evil-minded son of Dhritarashtra by engaging in war. </p><p>"Sanjaya: Thus Arjuna spoke, and Sri Krishna, driving his splendid chariot between the two armies, facing Bhishma and Drona and all the kings of the earth, said: 'Arjuna, behold all the Kurus gathered together.' And Arjuna, as he stood between the two armies, saw fathers and grandfathers, teachers, uncles, and brothers, sons and grandsons, in-laws and friends. Seeing his kinsmen established in opposition, Arjuna fell into confusion and mournfully spoke these words </p><p>"Arjuna: O Krishna, I see my own relations here with the desire to fight, and my limbs are weak; my mouth is dry, my body is shaking, and my hair is standing on end. </p><p>[Commentary] "One of the best definitions of confusion is doing what is unnecessary and failing to do what is necessary. This is our condition in life when we clash with our family and friends and fail to fight our worst enemy, our own self-will and separateness. Arjuna is beginning to realize that the battle he must wage is against what he has always considered to be a part of himself. Faced with the task of ridding his consciousness of every trace of selfish desire, Arjuna, like you and me, moans and groans to Sri Krishna: 'How can I possibly fight these people, my best pals, with whom I have painted Hastinapura red?' </p><p>"We have been so conditioned to search for happiness in sense-pleasure that defying these urges appears to be a denial of life itself. Actually the opposite is true. As we progress on the spiritual path, our vision begins to clear and our passions begin to come under our control, and we discover that we have been pursuing agitation instead of joy and accumulation instead of security. The curious thing is that we are convinced we can isolate pleasure as our own private possession, although it has escaped our grasp time and again. We may have failed in the past, but the next time we think we will succeed for sure, and we go on trying. The other day, while going for a walk, we saw two Alsatians that reminded me of our flair for chasing pleasure and profit. These two dogs were trying to catch a rainbow over a water sprinkler so they could take it home to their doghouse. One after the other they would come, jump into the spray, and snap at the rainbow hovering there. As soon as one had finished his jump, the other one would follow right on his heels as if to say, 'You don’t know how to do it. Let me show you,' over and over again. This is what you and I do when we try to catch the rainbow that is personal pleasure, power, profit, and prestige. Even though we go through the experience many times, we do not seem able to learn from it. The Gita very compassionately says that the sooner we learn this lesson in life, the better it will be. </p><p>"It is not surprising that we follow passing pleasure instead of abiding joy when we consider the extensive influence of the mass media and the widespread use of advertising. From childhood onwards we are conditioned to believe that we are our body, senses, and mind, and that happiness lies in satisfying their whims and desires. We have become so accustomed to telling Mr. Ego 'You say, I do' that the very idea of questioning his authority by training the senses and changing our attitudes makes us tremble in anxiety. In meditation we begin to suspect that the ego is really a tyrant who has usurped the throne from our real Self, called the Atman in Sanskrit, which is the source of all wisdom and beauty in life. Once this suspicion arises, the days of the ego’s tyranny are numbered, and the cloud of confusion which has blinded us begins to be dispelled."</p><p>- Eknath Easwaran, The End of Sorrow: Volume One of The Bhagavad Gita for Daily Living</p><p><a href=\"https://c.im/tags/Religion\" class=\"mention hashtag\" rel=\"tag\">#<span>Religion</span></a> <a href=\"https://c.im/tags/Spirituality\" class=\"mention hashtag\" rel=\"tag\">#<span>Spirituality</span></a> <a href=\"https://c.im/tags/Hinduism\" class=\"mention hashtag\" rel=\"tag\">#<span>Hinduism</span></a> <a href=\"https://c.im/tags/Detachment\" class=\"mention hashtag\" rel=\"tag\">#<span>Detachment</span></a></p>",
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